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Thursday, July 2, 2020

2020.07.02 Hopewell @Home ▫ Ephesians 3:14–19

Questions from the Scripture text: What (Ephesians 3:14, cf. Ephesians 2:14–22) does the apostle now pick up from v1 as the reason for this prayer? What posture does he take for this prayer? What does He call God, Whom he addresses (Ephesians 3:14-15)? According to what does he pray that this request will be granted (Ephesians 3:16)? With what does he pray that they will be strengthened? Through Whom does he pray that they will be strengthened? In what does he pray that they will be strengthened? What does he pray that the Spirit will do in their inner man (Ephesians 3:17a)? In what will this root them and ground them (verse 17b)? What would this enable them to do, with whom (Ephesians 3:18)? What is the thing that he prays that they will begin to know the measure (or, rather, immeasurability!) of (Ephesians 3:19)? With what will such knowledge fill them? 
Heaven has been reconciled to earth, with God making redeemed sinners the trophy in which He displays His grace even in glory to the angels (Ephesians 2:6–7; Ephesians 3:10–11). Paul began to say “for this reason” in Ephesians 3:1, and now he picks the train of thought back up in Ephesians 3:14, having uncovered and displayed several more facets of this glorious, multicolored diamond of the wisdom and the grace of God.

It is the glory of this mystery that we can call God Father—not only are all of the ethnicities of believers being brought together into one family on earth, but in heaven they actually appear in glory, the same glory that was being accomplished even through Paul’s imprisonment (end of Ephesians 3:13).

Of course, a part of the blessedness of our glorious adoption is access to the family estate, the riches of God’s glory. And it is in realizing that God is building this family that the apostle now bows his knees and requests access to the family treasure. The fatherhood of the Father. The strengthening of the Spirit. The indwelling of the Son.

It must be a great request indeed! And what is all of this being requested to do? To enable the Ephesians to comprehend (to take hold of) by experiential knowledge something that our brains can’t wrap around.

He has been reflecting upon the fact that the love of Christ goes widely through all the earth to all of its families, that the length of the love of Christ began before all things hidden in God Himself and continues for all eternity, that the love of Christ reaches down all the way to those who are dead in trespasses and sins, and that the love of Christ takes us up onto even the highest throne of the highest heaven.

How could we come to take hold of such a thing? How could we come to take hold of something that will fill us, continually, abundantly, forever? Filled with all the fullness of God! It would be blasphemy if the Holy Spirit had not been the One to say it. What a glorious way to say continual, abundant, and forever fullness. It is not the fullness of that which is finite but the fullness of God.

No wonder, then, that the apostle makes this great Trinitarian prayer when coming with such a request. And, how much we need to consider the great necessity and glory of the church that such knowledge must come together “with all the saints.” Shall we not bow our own knees for this?
How do we grow in the love of God? Who must make those activities effective? Ask Him!
Suggested songs: ARP98 “O Sing a New Song to the Lord” or TPH425 “How Sweet and Awesome Is the Place”

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