Ultimate Glory [Family Worship lesson in Revelation 22:1–5]

What is glory? Revelation 22:1–5 looks forward to the hearing of God’s Word read in the public worship on the coming Lord’s Day. In these five verses of Holy Scripture, the Holy Spirit teaches us that glory is God’s people’s experience of Him. (click here to DOWNLOAD mp3/pdf files of this lesson) Pastor's devotional lesson explores the vision of the New Jerusalem in Revelation 21-5, presenting it not as a physical city, but as a representation of the glorified church. Drawing parallels to the Garden of Eden and the tabernacle, it emphasizes the central role of God’s presence and the continual flow of the Holy Spirit from the Father and the Son, offering life, healing, and fellowship. The ultimate reality is an experience of God’s glory, marked by eternal reign and the absence of darkness, where believers will enjoy a perfected fellowship with Him, shaping their experience of the new heavens and the new earth and fulfilling God’s ultimate design for redemption.

2025.09.11 Hopewell @Home ▫ Revelation 22:1–5

Read Revelation 22:1–5

Questions from the Scripture text: What does the angel show John, in the city, in v1? What is this water? From where does it proceed? What else is there, growing where (v2)? How many fruits does it bear? How often do the trees bear it? What were its leaves for? What is eliminated (v3)? What will be in it? Who will do what? What shall they see (v4)? What will be on their foreheads? What else will there not be there (v5)? What two things will they not need? Why not? What will they do? For how long?

What is glory? Revelation 22:1–5 looks forward to the hearing of God’s Word read in the public worship on the coming Lord’s Day. In these five verses of Holy Scripture, the Holy Spirit teaches us that glory is God’s people’s experience of Him.

The climax of the Bible is in a city that is a garden and a bride (cf. 21:2–3, 9–10). 

In Eden, we had seen Adam and his bride brought together, but ultimately the Bible (and all creation and history) has been about the bringing together of the last Adam and His bride. We realize that just as the tabernacle was a shadow of the heavenly reality (cf. 21:3, Heb 8:5), so Eden was a real, physical garden, but also a shadow of a reality to come. Jesus gains for us infinitely more than Adam lost. 

There, the Spirit (v1, cf. Jn 7:37) proceeds from the Father and the Son (v3a), and God’s people know their blessedness in Him as represented by the Tree of Life (again, a heavenly reality, of which that tree in Eden was a shadow copy), now all over the place (street, both sides of the river), with multiple fruit customized to the people of God (12 fruits), being borne continuously (every month), with not only the fruit but even leaves for their benefit. Rather than be driven away from God in curse (v3a), His people are gathered as the children of the Father, and the bride of the Son, to serve Him (v3b). They are enabled to endure gazing upon the display of His glory (v4a), and know themselves to be individually and personally His very own (v4b). The brilliance of that display eliminates all night and obviates lamps and even the sun (v5a). This glorious King of light, and people of light, reign in a kingdom of light, forever and ever (v5b)! Completely opposite the lie of the devil (cf. Gen 3:1), the story of everything is God’s intention to give His people everything. We don’t learn much about what is actually in the new earth here; only that His people’s experience of Himself is the very heart of everlasting blessedness, and that when this heaven comes down to the new earth, whatever is in it will correspond to that.

In what ways have you already begun to experience glory? In what ways are you looking forward to doing so?

Sample prayer:  Lord, forgive us for when we consider ourselves to have anything in heaven comparable to you, or when we desire anything on earth apart from You. Grant us grace to hope for You as our glory, we ask through Christ, AMEN!

 Suggested songs: ARP45B “Daughter, Incline Your Ear” or TPH389 “Great God, What Do I See and Hear”

The Glory of the Bride [Family Worship lesson in Revelation 21:9–27]

What is the glory of the church? Revelation 21:9–27 looks forward to the hearing of God’s Word read in the public worship on the coming Lord’s Day. In these nineteen verses of Holy Scripture, the Holy Spirit teaches us that the glory of the church is her glorious God. (click here to DOWNLOAD mp3/pdf files of this lesson) The devotional presents the vision of the New Jerusalem in Revelation 21:9–27 reveals the glorified Church as the perfected bride of Christ, a divine city not of earthly dimensions but of eternal, spiritual reality, symbolizing the complete and glorious union of God’s redeemed people. Rooted in God’s eternal plan and built upon the foundation of the apostles and prophets, this city reflects the radiant glory of God and the Lamb, whose presence eliminates the need for sun or moon, as divine light now illuminates all. The imagery of precious stones, pure gold, and unshuttered gates signifies a community refined by divine grace—where only those whose names are written in the Lamb’s Book of Life enter, and all that defiles, abominates, or lies is excluded. This vision calls believers to live with holy urgency, rejecting anything incompatible with God’s holiness, while trusting in the certainty that every true glory of every nation will be gathered and transformed into eternal splendor. The ultimate hope is not a physical place, but the perfect, incorruptible fellowship of God’s elect, fully sanctified and reflecting His infinite glory.

2025.09.04 Hopewell @Home ▫ Revelation 21:9–27

Read Revelation 21:9–27

Questions from the Scripture text: Who talks with John in v9? What will he show him? Where does he carry him (v10)? To show him what? Descending from where/whom? What glory did she have (v11)? What did her light look like? How many, of what, did she have, with what names on them (v12–13)? And how many of what else, with what names (v14)? What did the angel have, for what purpose (v15)? What were the dimensions and shape of the city (v16–17)? Of what were the walls, foundations, and gates made (v18–21)? What didn’t it have (v22)? Why not? What else didn’t it need (v23)? Why not? Who walk in its light (v24)? Who bring what into it? What doesn’t happen there (v25)? Why not? What is brought into it (v26)? What doesn’t enter (v27)? Only who enter?

What is the glory of the church? Revelation 21:9–27 looks forward to the hearing of God’s Word read in the public worship on the coming Lord’s Day. In these nineteen verses of Holy Scripture, the Holy Spirit teaches us that the glory of the church is her glorious God.

John is now shown the point, the ultimate end of all this: the bride of the Lamb (v9). 

She proceeds not from man from God (v10), having not the merely he greatest creaturely glory, but a glory that is of God (v11). 

She is complete, with none of the tribes of Israel missing, as gates by which all the nations enter (i.e. are grafted in, v12–13). 

She is correct, being built upon the correct foundation of the apostles (v14) and with the correct materials of gold and precious stones (v18–21, cf. 1Co 3:10–17). 

None of God’s elect will be missing, and His work in them will be correctly and completely done. 

His work will be enormous (2 million square miles, v15–17) and brilliant. As gemstones do not have actual light in them but bring forth the brilliance that is contained, invisibly, within light, so also it is the very glory of God Himself that is refracted and reflected by the church (v18–21). 

God doesn’t communicate His presence through a temple, but more immediately (v22), and His own glory illuminates it (v23). 

Man doesn’t understand that the glory and honor of nations is the elect who are within them, and all of this glory and honor streams into the city (v24–26). These sinless, and these only, enter in, because so God has written from before the world began (v27). 

What glorious hope, and secure confidence, we should have—even as we cleanse ourselves of everything that will not be a part of the bride at the last!

What do you think of the church? How are you “building” yourself, your family, and your congregation? What do you consider to be the glory of your own nation? With what/whose glory do you seek to radiate?

Sample prayer:  Lord, forgive us for being so impressed with creaturely glory, when You have destined us to radiate with Your own glory. Forgive us for being discouraged about the porgress of Your church, when we know that Your work must be completed and perfected. And forgive us for tolertating in ourselves anything which must not enter glory. Continue and complete the work that You have begun in us, we ask through Christ, AMEN!

 Suggested songs: ARP45B “Daughter, Incline Your Ear” or TPH389 “Great God, What Do I See and Hear” 

The Bride in Christ's Glory [Family Worship lesson in Revelation 21:1–8]

What will glory be like? Revelation 21:1–8 looks forward to the evening sermon on the coming Lord’s Day. In these eight verses of Holy Scripture, the Holy Spirit teaches us that glory will be free, full, and forever fellowship with God. (click here to DOWNLOAD mp3/pdf files of this lesson) This devotional explores the promise of a restored creation and the ultimate fulfillment of God's redemptive work in Christ, drawing heavily from Revelation 21. It emphasizes that Jesus's completed work, signified by the phrase “it is done,” anticipates a future where God dwells with His people in a new heaven and a new earth, a glorious city descending from heaven. The message underscores the individual and profound relationship believers will have with God as son, contrasting this with the stark reality of eternal judgment for those who reject Christ. Ultimately, the sermon calls for believers to embrace the transformative power of grace, to overcome sin, and to eagerly anticipate the day when all things are made new and the promise of eternal life is fully realized.

2025.08.28 Hopewell @Home ▫ Revelation 21:1–8

Read Revelation 21:1–8

Questions from the Scripture text: What does John see in Revelation 21:1? What happened to the first ones? What is eliminated? What does he see in Revelation 21:2? Out of where is it coming down (verse 2)? From Whom? Prepared as what? For Whom? What did he hear (Revelation 21:3)? From where? Announcing what? What else will God do (Revelation 21:4)? What four things will be eliminated? How/why? Who speaks in Revelation 21:5? What does He do? What does He tell John to do? Why? What does He announce in Revelation 21:6? What does He call Himself? What will He give to whom? Who will inherit what (Revelation 21:7)? What will he enjoy? What eight groups does Revelation 21:8 mention? In what will they have a part (cf. Revelation 2:11; Revelation 20:6, Revelation 20:14)?

What will glory be like? Revelation 21:1–8 looks forward to the evening sermon on the coming Lord’s Day. In these eight verses of Holy Scripture, the Holy Spirit teaches us that glory will be free, full, and forever fellowship with God.

John sees a new heaven and new earth (Revelation 21:1) because God makes all things new, and this is the great message that John is to record (Revelation 21:5). Jerusalem herself, the bride, is new (Revelation 21:2)—renewed so as to be fitted for intimate, eternal, fellowship with God (Revelation 21:3). The glories are so great that we have no point of reference for them, so the description consists largely of what will not be there (Revelation 21:4). Everyone who comes freely for life and adoption receives it (Revelation 21:6-7). Otherwise, we are discovered to be the wicked ones that we are and end up in the lake of fire (Revelation 21:8). How free, full, and forever is the blessedness that awaits the believer in Christ!

What are you most looking forward to in glory? From what are you most looking forward to being freed?

Sample prayer:  Lord, forgive us for our cowardice, unbelief, detestableness, murderousness, impurity, false religion, idolatry, and lying. We deserve a place in the lake of fire, but You have freely given us to drink of the water of the fountain of life, and to be Your adopted children. Make us to be those who overcome, we ask through Christ, the Alpha and Omega, AMEN!

 Suggested songs: ARP98 “O Sing a New Song to the Lord” or TPH389 “Great God, What Do I See and Hear” 

Living and Standing before Christ [Family Worship lesson in Revelation 20:11–15]

What will happen in the last day? Revelation 20:11–15 looks forward to the evening sermon on the coming Lord’s Day. In these five verses of Holy Scripture, the Holy Spirit teaches us that each one of us will be resurrected in the last day to stand before Christ and be judged according to whether the book of our own life is cross-referenced with His Book of Life. (click here to DOWNLOAD mp3/pdf files of this lesson) This family worship devotional explores the sobering reality of final judgment, drawing from Revelation 20 and connecting it to Ecclesiastes' reflection on the fleeting nature of earthly pursuits. It emphasizes that Christ sits on the throne, and individuals will stand before Him naked and exposed, their lives represented as books of deeds. The central message underscores the comfort for believers, who are interceded for by Christ and whose names are written in the Book of Life, contrasted with the dreadful fate of the unbeliever facing eternal condemnation. Ultimately, the sermon calls for immediate faith in Christ and a life dedicated to deeds done in union with Him, looking forward to a future of blessing and glory rather than eternal fire.

2025.08.21 Hopewell @Home ▫ Revelation 20:11–15

Read Revelation 20:11–15

Questions from the Scripture text: What two things does John see in v11? How do earth and heaven respond to the One Who sits on that throne? With what result? Whom does John see in v12? Doing what? Before Whom? What is done while they are standing there? What other book is opened? What is done to the dead? According to what? From where are these dead supplied/given up (v13)? What is done to these dead? What, then is done, to death and hades (v14)? What is this casting into the lake of fire called? Who else are cast into the lake of fire?

What will happen in the last day? Revelation 20:11–15 looks forward to the evening sermon on the coming Lord’s Day. In these five verses of Holy Scripture, the Holy Spirit teaches us that each one of us will be resurrected in the last day to stand before Christ and be judged according to whether the book of our own life is cross-referenced with His Book of Life.

This account of the judgment begins with just how fleeting this world is (v11). Since we have been in Ecclesiastes recently, we are prepared to hear that our best, most God-honoring, most generation-blessing works still produce results that, in an ultimate sense, are vapor that will quickly vanish. The great thing about them is that they are done as assignments from God, in dependence upon God, in relationship with God, and as participation in His ultimate works, which are exactly opposite in nature: they are determined from eternity and endure unto eternity.

So, we should be prepared for this teaching, in Revelation 20, that when each of us stands before the tribunal of Christ, earth and heaven themselves will be so far into the background that there is no place for them before the face of Christ (v11). He is the One Who sits upon this great white throne (cf. Mt 25:31–32, Ac 17:31). And this verse emphasizes to us just how naked and open our eyes are to Him (cf. Heb 4:13). This is why, when you read your Bible, and especially when you sit under the preaching of His Word, you need to know yourself to be exposed and examined by His Word (cf. Heb 4:12, Jam 1:23–24). On the last day, everything else will recede into the background, as you stand before Jesus. And, there is a very real sense in which, if you have the faith-eyes to see it, that is already true today.

It is a great comfort to the believer that, when he stands for tribunal to examine the book of his life, it will be before his Redeemer. As Rom 8:34 says, “Who is He Who condemns? It is Christ Who died, and furthermore is also risen, Who is even at the right hand of God, Who also makes intercession for us.” Nothing can separate us from the love of Christ (cf. Rom 8:35), or the love of God which is in Christ (cf. Rom 8:39). Most explicitly, the judgment does not.

This is because there are two sets of books, ours (v12a) and God’s (v12b). As you live your life, you are writing a book. There are two sorts of things that you may write in that book: those things that are evil (cf. Jn 3:19) and those things that have been done in God (cf. Jn 3:21). But God has also written a book, the book of life. And each one’s book will be cross-referenced with His book. If, in your book, there are written deeds that were done in God, this can only have been through union with Christ by grace-given faith. If so, you will find that prior to any of your entries in your book, there is an entry written in God’s book from before the world began, the Book of life (v12b), where He has written down all of those whom He creates and redeems unto eternal life. Being written into this book is the only way that one escapes being cast into the lake of fire (v15).

It is a wonderful comfort for the Christian to know that, at his death, he is not done with his body yet. It will be resurrected like unto Christ’s glory body (cf. Php 3:21, 1Co 15:42–49). But it should be a stupefying horror to the unbeliever to know that, at his death, he is not done with his body yet. He will be raised to stand before Christ in that body (cf. Jn 5:28–29), and he will be cast into the lake of fire in that body (v15). Death and hades wait in that lake of fire (v14), which is the second death, for those who refused to know God, or to trust in Christ as He is offered in the gospel. There, the glorious presence and power of Christ will be unto them, body and soul, a burning that is forever (cf. 2Th 1:9). 

O dear reader, come now to love the presence and power of Christ as the presence and power of your Redeemer, so that when you stand before Him as King and Judge, you will know yourself to be standing before the One Who has loved you without beginning, and will love you without end! And, thus, write the book of your days as a book of deeds done in God.

Before Whom will you stand in the last day? Who is He, to you, to your heart? What sorts of things did you write in your book today? What sorts of things will you write in your book tomorrow? How can you come to know that your name is written in God’s book of life? What will it be like for you when these books are both opened?

Sample prayer:  Lord, forgive us for how we write the books of our lives with too little thought for whether the deeds written in them have been done in God. And forgive us for forgetting that our great hope is to be written down in Your book of life. And, forgive us for taking so little comfort from the fact that the One Who will sit on that throne is the One Who has redeemed us and is interceding for us. Give us to live in that comfort and hope, and to fill the book of our own days with deeds that have been done in union with Christ, we ask in His Name, AMEN!

 Suggested songs: ARP32 “What Blessedness” or TPH389 “Great God, What Do I See and Hear”

2025.08.14 Hopewell @Home ▫ Revelation 20:1–10

Read Revelation 20:1–10

Questions from the Scripture text: Whom did John see (v1)? Coming down from where? What two things did He have in His hand? Of whom did He lay hold (v2)? Who is this dragon (cf. 12:9)? What did He do to him? For how long? Into what did He cast him (v3)? And do what two other things to him? So that he would no longer do what? Until when? What must happen then? What else did John see (v4)? And whom else? What was committed to them? What part of whom did John also see? What had happened to them? What two things had they not worshiped? What had they not received? But what two things do these souls now do with Christ? for how long? But what happens to whom else (v5)? Until when? What does v5 call the “coming to life” of v4? What two things does v6 call the one who has part in this resurrection? What has no power over them? What shall they be unto Whom, and what shall they do with Christ (cf. 5:10)? When will what happen in v7? What will Satan go out to do to whom, where (v8)? What name does v8 use for these attacking enemies (cf. Ezk 38–39). How many will this army be? Whom will they surround (v9)? What came from Whom and did what? And what happened to whom else (v10)? Who else was there already? What will happen with all of them?

What is the millennium? Revelation 20:1–10 looks forward to the evening sermon on the coming Lord’s Day. In these ten verses of Holy Scripture, the Holy Spirit teaches us that the millennium is Christ’s reign in the age of the gospel, looking forward to the fuller and forever reign when He destroys His and our enemies.

Satan bound. Jesus has had this key, and used this chain, ever since His resurrection, ascension, and enthronement. Certainly, Satan is still very active in the earth, but he is no longer given free reign to deceive the nations as a whole (v3). v2 ties us back to 12:9, indicating that all of Satan’s raging is the fury of a defeated devil. He cannot stop the advance of the gospel. He cannot defeat the church. He cannot defeat a single believer (cf. 12:11). We must be encouraged and confident about the progress of the gospel, despite all that the church currently suffers. The remnant that is being saved out of every nation amounts to an innumerable multitude of a glorious assembly.

Saints reigning. We know that the beheaded saints (v4) overcome by this (cf. 12:11), and now we learn that their souls, which lived and conquered on earth, proceed to live and reign with Christ in heaven (v4). The new birth (cf. Jn 3:3) is called, here, “the first resurrection” (v5). Just as the day that God set apart to Himself was blessed and holy (cf. Gen 2:3), so also, those who have part in the first resurrection are blessed and holy (v6a). The language describing them as kings and priests unto God identifies them as the same group as sing to God during their reign in heaven (v6b, cf. 5:10), looking forward to the time when this reign will be on the earth. Taken together with that passage, it is plain that the “millennium” is referring to the same period of time as covered by the other vision cycles in Revelation: namely the entire time between the two comings of Christ. 

If you are a Christian, you have already been resurrected once! Either you have two resurrections and only one death; or else, when you die, you will be resurrected unto a second death. But being alive is just the beginning of the happiness and holiness of the saints. For, they are priests unto God. They have the nearest fellowship with Him, and the leading role in all the creatures’ bringing Him glory. And, they are kings unto God. Kings with Christ, who reign with Him already in His heavenly reign in glory and spiritual reign on earth—and will reign with Him, physically and entirely, in the new heavens and the new earth. The “thousand years” of the current reign is, of course, a literary number of great length (long is the age of the gospel!). But it is not the duration of the reign of the saints on the earth from 5:10b. No! They, with Christ, shall reign on earth forever, and ever, and ever!

Enemies crushed. How long does the heavenly enthronement of Christ last, until His coming again? One Scripture answer, from 1Cor 15 and Heb 1–2, among others, follows Ps 110 in saying that this reign is “until all His enemies are put under His feet.” This is what is happening during the “thousand years.” But the end of this is not the end of the reign of Christ. Rather, it marks the arrival of the fuller and climactic and eternal reign of Christ! The release of the devil for a little while (v3) is only for the purpose of gathering the nations against the church (v7–9a). 

Ezek 36–39 provides very important background to this passage. Ezek 36–37 describe a spiritual resurrection of God’s Israel into an army. And then Ezek 38–39 describe a war by the nations, led by “Gog and Magog,” against the army of God’s people. Just as the army in Ezek 37 is a spiritual army, what v9 is describing is a spiritual war. This is not something that happens outside of the thousand years, but during the end of it, bringing it to a fulfillment. It implies a time when Satan is given more leash for persecution. But it is a very brief time, and it is anticlimactically concluded when God devours with fire the enemies of the church (v10). And, just as with the rest of the time of the thousand years, even while the church is being persecuted, it continues to be victorious! 

The conclusion of this battle describes (from another perspective) the same event as described in 19:19–21, under the image of the casting of the beast and false prophet, and the unleashing of the sword from Christ’s mouth. Here, the fire from God is described as sending the dragon into the same location as the other two members of the false trinity. Christians always win, though they die, for Christ’s victory is complete and instantaneous!

How are you encouraged by all that Satan is now no longer permitted to do? How are you reigning with Christ on earth? How are you reigning with Him in heaven? What is the explanation for your already having spiritual life? How does participation in the first resurrection encourage and help you? Why shouldn’t you be afraid of persecution, or even the much intensified persecution that comes at the end?

Sample prayer:  Lord, forgive us for being intimidated by a chained devil. Give us to rejoice at Christ’s reign, both in our hearts and on the throne of heaven! And forgive us for fearing persecution, whether now, or more intensely when the current part of Christ’s reign is fulfilled. Grant that we would rejoice in the fuller, forever reign that the end brings, we ask in His Name, AMEN!

 Suggested songs: ARP2 “Why Do Gentile Nations Rage?” or TPH389 “Great God, What Do I See and Hear”

2025.08.07 Hopewell @Home ▫ Revelation 19:11–21

Read Revelation 19:11–21

Questions from the Scripture text: What did John see opened? What did he see there? What was its rider called? What two things does He do in righteousness? What are His eyes like (v12)? What is on His head? What was written, and who knew it? What was his clothing dipped in (v13)? What was His Name called? Who follow Him (v14)? Dressed in what? Riding on what? What went out of His mouth (v15)? Whom does He strike with it? What else does He do to them? What does He tread? What name does He have written in what two places (v16)? Whom does John see in v17? Standing where? To whom does he cry loudly? Telling them to come to what? In order to eat what (v18)? What three entities does John see in v19? What are they gathered to do? Against Whom? Who were captured in v20? Where were they cast? What happened to the kings of the earth and their armies (v21)? What do the birds do?

What happens in the final battle? Revelation 19:11–21 looks forward to the evening sermon on the coming Lord’s Day. In these eleven verses of Holy Scripture, the Holy Spirit teaches us that in the final battle, Jesus Himself destroys all of His and our enemies.

vv1–10 had ended with the great marriage feast of the lamb. Now this passage proceeds to another, very different feast. There is a great war with a great King, and the outcome is so sure that the birds are invited to it as to a great feast (v17–18). 

The identity of the King. The outcome is sure because of Who the King is. He is called Faithful and True (v11, cf. 3:14). In righteousness He judges and makes war (cf. v2). His eyes are as flames of fire (v12, cf. 1:14). On His head are many crowns, indicating that He is the King of kings (cf. v16). The blood on His robe (v13) is that of those who are under His wrath (cf. Isa 63:1–6). He is God, the Word (cf. Jn 1:1–14). He is the King of kings and Lord of Lords (v16, cf. Dt 10:17, Dan 2:47, Php 2:11). 

The vengeance of the King. He strikes with the rod/sword of His mouth (v15, cf. Is 11:4, Rev 1:16). He rules with a rod of iron (cf. Ps 2:8–9). He treads the winepress of God’s own wrath (cf. 14:20, Is 63:1–6). He casts two members of the faux trinity alive into the lake of fire (v20) and kills the rest with the sword from His mouth. He leads the holy, heavenly armies of v14, but He Himself accomplishes the entire victory.

Will you be part of the bride in the first feast, or the destroyed in the other feast? When the Lord Jesus is revealed from heaven with His mighty angels, the saints will enjoy their rest, glorify Him, and admire Him (cf. 2Th 1:7, 10). But on those who do not obey the gospel of our Lord Jesus Christ, He will take vengeance in flaming fire and punish them with everlasting destruction from His presence and from the glory of His power (cf. 2Th 1:8–9). Obey the gospel! Turn, from sin and self, unto the Lord Jesus!

How does one come to be part of the bride of Christ? Have you done this? What awaits you in the last day?

Sample prayer:  Lord, forgive us for being forgetful of the glory of Jesus Christ, and the day of His great wrath that is coming soon. We deserve that wrath, so we hide ourselves in Him as our hope of being members of His bride in the last day. Grant that it would be so, and give us to glorify and admire Him in that great day, we sk in His Name, AMEN! 

 Suggested songs: ARP2 “Why Do Gentile Nations Rage?” or TPH389 “Great God, What Do I See and Hear”

2025.08.02 Hopewell @Home ▫ Revelation 19:1–10

Read Revelation 19:1–10

Questions from the Scripture text: How does Revelation 19:1 relate, chronologically, to the fall of harlot Babylon? What does John hear? What is this great multitude saying—what four things do they ascribe to Whom in their praise? What two things have demonstrated his (Revelation 19:2)? What has He done to show this about His judgments? What had the harlot done? And what has He done to her? What do they repeat in Revelation 19:3? What do they say about the harlot? Who do what in Revelation 19:4 (cf. Revelation 4:10, Revelation 5:8)? What do they say? From where does the next voice come (Revelation 19:5)? What does it tell whom to do? Whose voice do we hear in Revelation 19:6? What does it sound like? What is it saying about the Lord? What does it exhort one another to do (Revelation 19:7)? Why—what has come? Who has done what? What will be granted to her (Revelation 19:8)? What is this fine linen? To whom does the one with John now speak (Revelation 19:9)? What does he tell John to do? What is John to write about whom? What does the voice say about what John is writing? How does John respond to the one who says this thing (Revelation 19:10)? But how does this one respond? What does he call himself? Whom does he serve? What do the brethren have? Whom should John worship? Why?

How do we respond to the events of the last day? Revelation 19:1–10 provides a sermon preview. In these ten verses of Holy Scripture, the Holy Spirit teaches us that we respond to the events of the last day with great and universal praise unto God.

We praise God for His truth and righteousness. In His judgments (Revelation 19:2), God has especially shown His truth and righteousness. He has been righteous to the harlot, punishing her corrupting influence (verse 2a). He has been righteous to the saints, avenging them (verse 2b). He has been righteous in the extent of the punishment, it being forever and ever (Revelation 19:3). 

We praise God for His great acts in His plan of salvation. The worship of the twenty-four elders and four living creatures, in Revelation 19:4, is the third act of the worship in which they lead all of God’s great assembly. First it was for creation (cf. Revelation 4:10), then it was for redemption (cf. Revelation 5:8), and now it is for consummation (Revelation 19:4). We praise the Lord for His mighty acts. We sing the new song unto the Lord, upon the closing chapter of His plan (cf. Psalm 96, 98). Indeed, it is the Lord Jesus Himself Who now leads this praise from the throne (Revelation 19:5).

We praise God for His almighty love. It is wonderful that the great display of God’s omnipotence (Revelation 19:6) is not the judgment of the harlot but the marriage of the bride to the Lamb (Revelation 19:7). His power has not only delivered her from her guilt, but fitted her for her wedding (end of verse 7). When you grow in grace, dear saint, your righteous acts become part of the fine linen of the bride (Revelation 19:8)! The Lamb has loved an unworthy bride, betrothed her to Himself, and is fitting her for Himself. Here is the greatest display of almighty power and divine love! 

We respond by serving the saints. We must announce the blessed invitation to the marriage supper (Revelation 19:9). Even John’s angel guide views himself as servant to those who will inherit salvation (Revelation 19:10, cf. Hebrews 1:14). But we are “fellow servants,” and it should be our desire to be used by God to bring every one of His elect to that wonderful marriage feast!

What is your heart-habit of praise to God for His works? What are you looking forward to on the last day? What is God’s greatest display of his power to you, and how are you responding to it? How does the thought of “clothing the bride” incentivize you unto good works? How are you participating in the service to bring all of the saints to the marriage feast?

Sample prayer: Lord, forgive us for when we feel that justice is being neglected. Grant that we would remember the perfect truth and righteousness of Your judgments, that we will see at the last day. And forgive us for how unmindful we are of the marriage supper of the Lamb. Make us to see His love, and come to His feast, and do those righteous acts that are the fine linen of His bride. Forgive us for not serving more in evangelism and discipleship, and use us, as You gather in all Your elect, we ask through Christ, AMEN!

Suggested songs: ARP98 “O Sing a New Song” or TPH471 “The Sands of Time Are Sinking” 

2025.08.01 Hopewell @Home ▫ Revelation 17–18

Read Revelation 17–18

Questions from the Scripture text: Who comes to talk with John in Revelation 17:1? Whose judgment will he show him? Upon what did she sit? Who did what with her (Revelation 17:2a)? What did she do to whom (verse 2b)? Where did he take John, and whom did he see there (Revelation 17:3)? Upon what was she siting? How was she clothed (Revelation 17:4)? What did she have in her hand? What was written on her forehead (Revelation 17:5)? With what was she drunk (Revelation 17:6)? What impression does she make upon Jon? What does the angel ask (Revelation 17:7)? What will he do to help John? Which beast is this, and who marvel at it (Revelation 17:8, cf. Revelation 13:3–4)? What do the heads of the beast represent her (Revelation 17:9)? What do each of these mountains have (Revelation 17:10)? From what eras? As what does the beast present himself (Revelation 17:11)? What do the horns represent (Revelation 17:12)? How long is each of their reigns? Like whom do they think (Revelation 17:13)? With Whom do they make war (Revelation 17:14)? Who wins? Why? What do he waters from Revelation 17:1 represent (Revelation 17:15)? What do the kings and kingdoms ultimately do to the harlot (Revelation 17:16)? Why (Revelation 17:17)? And who is the mother of this and all harlots (Revelation 17:18, cf. Revelation 17:5)? Whom does John see in Revelation 18:1? What does this angel have? How glorious is he? What does he do in Revelation 18:2? What has happened to Babylon the great? What happened to those who drank her cup (Revelation 18:3, cf. Revelation 17:4)? What does John hear in verse 4? Whom does the voice address? What does it tell them to do? Why (Revelation 18:5)? What will God do to her in this remembrance (Revelation 18:6)? To what extent (Revelation 18:7)? And with what result (Revelation 18:8)? How/why? What will the kings of the earth do at this (Revelation 18:9-10)? Who else will weep (Revelation 18:11)? Why (Revelation 18:11-14)? What, specifically, will they say (Revelation 18:15-16)? What will shock them the most (Revelation 18:17, cf. end of Revelation 18:10)? Who else will mourn her (Revelation 18:17-18)? In what manner (Revelation 18:19)? Most amazed at what? But who will have what other reaction (Revelation 18:20)? Why? Who does what in Revelation 18:21? To demonstrate what? What will now be an irrelevant memory (Revelation 18:22-23)? Why—what was found in her (Revelation 18:24)?

Why do we need to see and hear the greatness of God’s wrath upon worldliness? Revelation 17–18 provides a sermon preview. In these forty-two verses of Holy Scripture, the Holy Spirit teaches us that we need to be warned about wrath, so that we will come out from among the worldly and be separate.

The wrath of God comes with observation and reaction, both by the world, and by the saints. And, the Lord’s angel summons John to observe this (Revelation 17:1). The “mystery” (knowledge that is revealed from the Scripture, rather than found in the creation) of this “Babylon” is that she is the mother of all harlots (Revelation 17:5), offering luxuries and pleasures apart from God (Revelation 17:4), and receiving the devotion of the kingdoms of the world (Revelation 17:3). 

Whether the empire of the 7 mountains/heads (probably Rome, Revelation 17:9-10), subsequent attempts to rule the world by force of power (the beast, and its manifestations, Revelation 17:11), or lesser kingdoms that are more local or short-lived (the ten horns, Revelation 17:12)—they all have one mind, willing to make war with Christ and His church in service of power (Revelation 17:13), and especially the harlot of prosperity and pleasure (Revelation 17:14). 

The point of the waters (Revelation 17:1, Revelation 17:15) is that this is an equal opportunity harlot, seducing literally every “civilization” there has ever been. The prostitute woman-city of Babylon is a counterfeit of the woman-city of Zion/Jerusalem. A counterfeit church in which the creature is worshiped, rather than the Creator. And wherever peoples, multitudes, nations, or tongues have been, members of the harlot-church of prosperity and pleasure have been found.

But her days are numbered, and regardless of how prosperous or luxurious their experience has been with her, all who loved her will be shocked at the severity and the intensity of her desolation that comes in “one hour” (Revelation 18:10, Revelation 18:17, Revelation 18:19). 

We need to see the violence and completeness of the coming destruction of worldliness (Revelation 18:21-23). When the shiny cup of Revelation 17:4 is drunk, it will turn out to be full not only of her filth, but of the wrath that she will drink with all who have accepted it from her (Revelation 18:6). Even after she has slain so many of the prophets and the saints (cf. Revelation 16:6, Revelation 17:6, Revelation 18:24), we are vulnerable to worldliness. So, the angel in Revelation 17:1 shows these things to John, and the voice of the Lord in Revelation 18:4 urges us to come out of the world-church of worldliness. 

Dear saint, be warned, and be amazed at the judgment of the harlot. Don’t let worldliness seduce you. Separate yourself from that (Revelation 18:4; cf. Isaiah 52:11, 2 Corinthians 6:17). Be one of the called, chosen, faithful ones who are with the Lord of lords and King of kings (Revelation 17:14). Then, you will be among those who rejoice over her, when God avenges His saints (Revelation 18:20).

Whom do you know that pursues prosperity and pleasure? How are you coming out from among them?

Sample prayer:  Lord, forgive us for being so easily tempted by the pursuit of prosperity and pleasure. Please make us remember that this harlot religion will be devastated suddenly and completely. And, make us to come out from among the worldly, and be the called, chosen, and faithful ones of King Jesus, we ask in His Name, AMEN!

 Suggested songs: ARP24 “The Earth and the Riches” or TPH389 “Great God, What Do I See and Hear”

2025.07.31 Hopewell @Home ▫ Revelation 15:5–16:21

Read Revelation 15:5–16:21

Questions from the Scripture text: What did John see opened where (Revelation 15:5)? Who came out of it (Revelation 15:6)? What did they have? How were they clothed? Who gave them what (Revelation 15:7)? What did the bowls look like? With what were they filled? Whose wrath? With what was the temple filled (Revelation 15:8)? From where did this smoke come? What couldn’t anyone do? Until when? What did John hear from where (Revelation 16:1)? To whom did it speak? What it tell them to do? Where? Who does what in Revelation 16:2? With what result? Upon whom? Who does what in Revelation 16:3? Onto where? What happens to it? And what happens to which creatures? Who does what in Revelation 16:4? On what? With what effect? Whom does John hear in Revelation 16:5a? To Whom are they speaking (verse 5b)? What do they call Him (verse 5c)? For what are they praising (verse 5d)? What have those whom He judged done (Revelation 16:6a)? And what has the Lord done to them (verse 6b)? Why (verse 6c)? What does John hear in Revelation 16:7? From where? To Whom is it speaking? What does it say about Him? Who does what in Revelation 16:8? Upon what? What was given to him? With what result (Revelation 16:9)? What do these men do? Why? What do they not do? Who does what in Revelation 16:10? Upon what? What happens to his kingdom? Who do what, and why? What do they do to Whom (Revelation 16:11)? Because of what? What did they not do? Who poured out what in Revelation 16:12? On what? With what result? So that who could do what? What does John see in Revelation 16:13? Coming out of which three mouths? What are these spirits (Revelation 16:14)? What are they able to do? Who now speaks in Revelation 16:15? What does He say that He is doing? As what? Whom does He say is blessed—what two things must they do? Lest what happens? To what place do the kings gather (Revelation 16:16, cf. Judges 5:19)? Who pours out what in Revelation 16:17? Onto what? What comes from where? What does it say? What four things occur in Revelation 16:18? How big is the earthquake? How does Revelation 16:19 refer to the world coalition? What happens to this city? What does verse 19 call the city? What is being done to her? What happens in Revelation 16:20? What falls from where upon whom (Revelation 16:21)? How large? What do men do in response?

What do we learn from the bowls of wrath? Revelation 15:5–16:21 looks forward to the evening sermon on the coming Lord’s Day. In these twenty-five verses of Holy Scripture, the Holy Spirit teaches us that we should admire God for His wrath, hating and repenting of sin, and running to Christ in thankful love.

In this passage, we have the wrath of God poured out on the earth (Revelation 16:2), the sea (Revelation 16:3), the rivers (Revelation 16:4), the sun (Revelation 16:8), the worldly kingdom (Revelation 16:10), the Euphrates (Revelation 16:12), and the air (Revelation 16:17). In these seven bowls, the wrath of God is completed.

We are reminded throughout the passage that the wrath of God has broken into history multiple times. There are obvious references to the plagues of Egypt, which were forerunners of the wrath to come. Just as the Song of Moses became the Song of the Lamb in Revelation 15:3–4, NKJ’s “Armageddon” in Revelation 16:16, is actually “Megiddo” (in the Greek NT throughout the ages), a reference to Judges 5:19–20, and heaven’s victory over the kings of Canaan.

In our passage, the time has come for the wrath that had sounded warnings into history to express itself fully and forever. Revelation 15:8 refers us back to 2 Thessalonians 1:9–10 which calls this the day when, “These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, when He comes in that Day, to be glorified in His saints and to be admired among all those who believe.” Now Revelation 15:8 says “the temple was filled with smoke from the glory of God and from His power.”

The great theme of this passage is the glory of God in His wrath. He is indeed, “glorified in His saints and admired among all those who believe.” We hear the angel in Revelation 16:5–6 say, “You are righteous, O Lord, the One who is and who was and who is to be, because You have judged these things. For they have shed the blood of saints and prophets, and You have given them blood to drink. For it is their just due.” And the other angel say, “Even so, Lord God Almighty, true and righteous are Your judgments.” They are dressed in brilliant white and gold, and the bowls from which the wrath is poured are gold. The passage screams the glory, justness, truth, and holiness of God’s wrath.

This challenges us, because we are so easily offended at God’s wrath. But this comes entirely from our flesh. We must be wary of responding to His wrath with anything but worship. Its justness is displayed, in part, precisely by the responses of the judged. They blaspheme Him for the plagues and do not repent or give Him glory (Revelation 15:9). Hey blaspheme Him for their sores, and do not repent of their deeds (Revelation 15:11). They blaspheme God for the plague in Revelation 16:21. They do not respond to the wrath of God with repentance but with more rebellion! Truly, His wrath is just. And it is proportional to their sin (Revelation 16:6). Like Babel of old, they are only too glad to be deceived by evil spirits into gathering against God and His Christ (Revelation 16:12-14, Revelation 16:19). But, this comes as a pouring out of God’s wrath (Revelation 16:12), Who rules over it, and the Lord Jesus Who comes as a thief (Revelation 16:15). 

The Lord Jesus Himself applies all of this to us, urging us to watch and keep our garments (verse 15). The believer must remember the greatness of God’s wrath against sin and be watchful against it in ourselves. 

So, we must glorify God for His wrath; we must take comfort that all sin will be justly repaid; we must repent we must watch against our wrath deserving sin; and, we may add one more application: marvel at what Christ has endured for our sakes. God made Him Who knew no sin to be sin, so that we might become the righteousness of God in Him. Jesus bore the full enmity of God against all the sins of all His people. The display of the severity of that enmity in this chapter should bring us to the feet of Jesus in thankfulness and love.

What do you think and feel about God’s wrath? How can that be brought more into line with the responses of the holy ones in this passage? What sins of yours do you find yourself tolerating too much? How can this passage help you against that? What has the Lord Jesus suffered for you? How will you respond to Him in your life?

Sample prayer:  Lord, Your wrath is righteous and holy. Forgive us for how we have bristled against it in our hearts, and even been embarrassed of it before men. Often, You have justly chastened us, but we have responded against Your wrath instead of against our sin. Forgive us for our slowness to repent. And forgive us for how we are not mindful of Your coming, or of how our lives will appear in light of Your coming. Finally, forgive us for not being more affected in our hearts by Christ having suffered the wrath of God in our place. Grant that we would remember what He has done and respond with lives of thankfulness and love, we ask in His Name, AMEN!

 Suggested songs: ARP149B “O Praise the Lord, O Sing Aloud” or TPH389 “Great God, What Do I See and Hear” 

God's Praise in the Last Day [Family Worship lesson in Revelation 19:1–10]

How do we respond to the events of the last day? Revelation 19:1–10 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these ten verses of Holy Scripture, the Holy Spirit teaches us that we respond to the events of the last day with great and universal praise unto God.

The sermon explores the culmination of God's plan of salvation, vividly depicted in Revelation 19, focusing on the judgment of the “great harlot” and the subsequent celebration of the Lamb’s marriage to His bride. It emphasizes God's truth and righteousness, demonstrated through both condemnation and redemption, while highlighting His almighty power manifested in the salvation and sanctification of believers, ultimately preparing them for the marriage supper of the Lamb. The message calls for active participation in summoning others to this blessed state, encouraging evangelism and discipleship as essential components of preparing the bride for her wedding day and participating in the ultimate praise of God.(click here to DOWNLOAD mp3/pdf files of this lesson)

2025.07.24 Hopewell @Home ▫ Revelation 19:1–10

Read Revelation 19:1–10

Questions from the Scripture text: How does v1 relate, chronologically, to the fall of harlot Babylon? What does John hear? What is this great multitude saying—what four things do they ascribe to Whom in their praise? What two things have demonstrated his (v2)? What has He done to show this about His judgments? What had the harlot done? And what has He done to her? What do they repeat in v3? What do they say about the harlot? Who do what in v4 (cf. 4:10, 5:8)? What do they say? From where does the next voice come (v5)? Wha does it tell whom to do? Whose voice do we hear in v6? What does it sound like? What is it saying about the Lord? What does it exhort one another to do (v7)? Why—what has come? Who has done what? What will be granted to her (v8)? What is this fine linen? To whom does the one with John now speak (v9)? What does he tell John to do? What is John to write about whom? What does the voice say about what John is writing? How does John respond to the one who says this thing (v10)? But how does this one respond? What does he call himself? Whom does he serve? What do the brethren have? Whom should John worship? Why?

How do we respond to the events of the last day? Revelation 19:1–10 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these ten verses of Holy Scripture, the Holy Spirit teaches us that we respond to the events of the last day with great and universal praise unto God.

We praise God for His truth and righteousness. In His judgments (v2), God has especially shown His truth and righteousness. He has been righteous to the harlot, punishing her corrupting influence (v2a). He has been righteous to the saints, avenging them (v2b). He has been righteous in the extent of the punishment, it being forever and ever (v3). 

We praise God for His great acts in His plan of salvation. The worship of the twenty-four elders and four living creatures, in v4, is the third act of the worship in which they lead all of God’s great assembly. First it was for creation (cf. 4:10), then it was for redemption (cf. 5:8), and now it is for consummation (v4). We praise the Lord for His mighty acts. We sing the new song unto the Lord, upon the closing chapter of His plan (cf. Ps 96, 98). Indeed, it is the Lord Jesus Himself Who now leads this praise from the throne (v5).

We praise God for His almighty love. It is wonderful that the great display of God’s omnipotence (v6) is not the judgment of the harlot but the marriage of the bride to the Lamb (v7). His power has not only delivered her from her guilt, but fitted her for her wedding (end of v7). When you grow in grace, dear saint, your righteous acts become part of the fine linen of the bride (v8)! The Lamb has loved an unworthy bride, betrothed her to Himself, and is fitting her for Himself. Here is the greatest display of almighty power and divine love! 

We respond by serving the saints. We must announce the blessed invitation to the marriage supper (v9). Even John’s angel guide views himself as servant to those who will inherit salvation (v10, cf. Heb 1:14). But we are “fellow servants,” and it should be our desire to be used by God to bring every one of His elect to that wonderful marriage feast!

What is your heart-habit of praise to God for His works? What are you looking forward to on the last day? What is God’s greatest display of his power to you, and how are you responding to it? How does the thought of “clothing the bride” incentivize you unto good works? How are you participating in the service to bring all of the saints to the marriage feast?

Sample prayer: Lord, forgive us for when we feel that justice is being neglected. Grant that we would remember the perfect truth and righteousness of Your judgments, that we will see at the last day. And forgive us for how unmindful we are of the marriage supper of the Lamb. Make us to see His love, and come to His feast, and do those righteous acts that are the fine linen of His bride. Forgive us for not serving more in evangelism and discipleship, and use us, as You gather in all Your elect, we ask through Christ, AMEN!

Suggested songs: ARP98 “O Sing a New Song” or TPH471 “The Sands of Time Are Sinking” 

The Demise of the Worldly [Family Worship lesson in Revelation 17–18]

Why do we need to see and hear the greatness of God’s wrath upon worldliness? Revelation 17–18 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these forty-two verses of Holy Scripture, the Holy Spirit teaches us that we need to be warned about wrath, so that we will come out from among the worldly and be separate.

The sermon explores the prophetic imagery of Revelation 17 and 18, portraying Babylon as a symbolic representation of worldly systems and the allure of fleeting pleasures that ultimately lead to destruction. Drawing on themes of idolatry, persecution, and divine judgment, the message warns against the dangers of prioritizing material wealth and earthly power over devotion to God, emphasizing the importance of separating oneself from such influences to avoid sharing in their fate. Ultimately, the sermon serves as a call to vigilance and faithfulness, assuring believers that God will ultimately avenge the blood of the martyrs and bring justice to those who oppose Him, while simultaneously offering a comforting assurance of divine protection for those who remain steadfast in their commitment to Christ.(click here to DOWNLOAD mp3/pdf files of this lesson)

2025.07.17 Hopewell @Home ▫ Revelation 17–18

Read Revelation 17–18

Questions from the Scripture text: Who comes to talk with John in 17:1? Whose judgment will he show him? Upon what did she sit? Who did what with her (v2a)? What did she do to whom (v2b)? Where did he take John, and whom did he see there (v3)? Upon what was she siting? How was she clothed (v4)? What did she have in her hand? What was written on her forehead (v5)? With what was she drunk (v6)? What impression does she make upon Jon? What does the angel ask (v7)? What will he do to help Jon? Which beast is this, and who marvel at it (v8, cf. 13:3–4)? What do the heads of the beast represent her (v9)? What do each of these mountains have (v10)? From what eras? As what does the beast present himself (v11)? What do the horns represent (v12)? How long is each of their reigns? Like whom do they think (v13)? With Whom do they make war (v14)? Who wins? Why? What do he waters from v1 represent (v15)? What do the kings and kingdoms ultimately do to the harlot (v16)? Why (v17)? And who is the mother of this and all harlots (v18, cf. v5)? Whom does John see in 18:1? What does this angel have? How glorious is he? What does he do in v2? What has happened to Babylon the great? What happened to those who drank her cup (v3, cf.17:4 )? What does John hear in v4? Whom does the voice address? What does it tell them to do? Why (v5)? What will God do to her in this remembrance (v6)? To what extent (v7)? And with what result (v8)? How/why? What will the kings of the earth do at this (v9–10)? Who else will weep (v11)? Why (v11–14)? What, specifically, will they say (v15–16)? What will shock them the most (v17, cf. end of v10)? Who else will mourn her (v17–18)? In what manner (v19)? Most amazed at what? But who will have what other reaction (v20)? Why? Who does what in v21? To demonstrate what? What will now be an irrelevant memory (v22–23)? Why—what was found in her (v24)?

Why do we need to see and hear the greatness of God’s wrath upon worldliness? Revelation 17–18 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these forty-two verses of Holy Scripture, the Holy Spirit teaches us that we need to be warned about wrath, so that we will come out from among the worldly and be separate.

The wrath of God comes with observation and reaction, both by the world, and by the saints. And, the Lord’s angel summons John to observe this (17:1). The “mystery” (knowledge that is revealed from the Scripture, rather than found in the creation) of this “Babylon” is that she is the mother of all harlots (v5), offering luxuries and pleasures apart from God (v4), and receiving the devotion of the kingdoms of the world (v3). 

Whether the empire of the 7 mountains/heads (probably Rome, v9–10), subsequent attempts to rule the world by force of power (the beast, and its manifestations, v11), or lesser kingdoms that are more local or short-lived (the ten horns, v12)—they all have one mind, willing to make war with Christ and His church in service of power (v13), and especially the harlot of prosperity and pleasure (v14). 

The point of the waters (v1, 15) is that this is an equal opportunity harlot, seducing literally every “civilization” there has ever been. The prostitute woman-city of Babylon is a counterfeit of the woman-city of Zion/Jerusalem. A counterfeit church in which the creature is worshiped, rather than the Creator. And wherever peoples, multitudes, nations, or tongues have been, members of the harlot-church of prosperity and pleasure have been found.

But her days are numbered, and regardless of how prosperous or luxurious their experience has been with her, all who loved her will be shocked at the severity and the intensity of her desolation that comes in “one hour” (18:10, 17, 19). 

We need to see the violence and completeness of the coming destruction of worldliness (v21–23). When the shiny cup of 17:4 is drunk, it will turn out to be full not only of her filth, but of the wrath that she will drink with all who have accepted it from her (18:6). Even after she has slain so many of the prophets and the saints (cf. 16:6, 17:6, 18:24), we are vulnerable to worldliness. So, the angel in 17:1 shows these things to John, and the voice of the Lord in 18:4 urges us to come out of the world-church of worldliness. 

Dear saint, be warned, and be amazed at the judgment of the harlot. Don’t let worldliness seduce you. Separate yourself from that (18:4; cf. Is 52:11, 2Cor 6:17). Be one of the called, chosen, faithful ones who are with the Lord of lords and King of kings (17:14). Then, you will be among those who rejoice over her, when God avenges His saints (v20).

Whom do you know that pursues prosperity and pleasure? How are you coming out from among them?

Sample prayer:  Lord, forgive us for being so easily tempted by the pursuit of prosperity and pleasure. Please make us remember that this harlot church will be devastated suddenly and completely. And, make us to come out from among the worldly, and be the called, chosen, and faithful ones of King Jesus, we ask in His Name, AMEN!

Suggested songs: ARP24 “The Earth and the Riches” or TPH389 “Great God, What Do I See and Hear” 

2025.07.0510 Hopewell @Home ▫ Revelation 15:5–16:21

Read Revelation 15:5–16:21

Questions from the Scripture text: What did John see opened where (v5)? Who came out of it (v6)? What did they have? How were they clothed? Who gave them what (v7)? What did the bowls look like? With what were they filled? Whose wrath? With what was the temple filled (v8)? From where did this smoke come? What couldn’t anyone do? Until when? What did John hear from where (16:1)? To whom did it speak? What it tell them to do? Where? Who does what in v2? With what result? Upon whom? Who does what in v3? Onto where? What happens to it? And what happens to which creatures? Who does what in v4? On what? With what effect? Whom does John hear in v5a? To Whom are they speaking (v5b)? What do they call Him (v5c)? For what are they praising (v5d)? What have those whom He judged done (v6a)? And what has the Lord done to them (v6b)? Why (v6c)? What does John hear in v7 From where? To Whom is it speaking? What does it say about Him? Who does what in v8? Upon what? What was given to him? With what result (v9)? What do these men do? Why? What do they not do? Who does what in v10? Upon what? What happens to his kingdom? Who do what, and why? What do they do to Whom (v11)? Because of what? What did they not do? Who poured out what in v12? On what? With what result? So that who could do what? What does John see in v13? Coming out of which three mouths? What are these spirits (v14)? What are they able to do? Who now speaks in v15? What does He say that He is doing? As what? Whom does He say is blessed—what two things must they do? Lest what happens? To what place do the kings gather (v16, cf. Jdg 5:19)? Who pours out what in v17? Onto what? What comes from where? What does it say? What four things occur in v18? How big is the earthquake? How does v19 refer to the world coalition? What happens to this city? What does v19 call the city? What is being done to her? What happens in v20? What falls from where upon whom (v21)? How large? What do men do in response? 

What do we learn from the bowls of wrath? Revelation 15:5–16:21 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty-five verses of Holy Scripture, the Holy Spirit teaches us that we should admire God for His wrath, hating and repenting of sin, and running to Christ in thankful love.

In this passage, we have the wrath of God poured out on the earth (v2), the sea (v3), the rivers (v4), the sun (v8), the worldly kingdom (v10), the Euphrates (v12), and the air (v17). In these seven bowls, the wrath of God is completed.

We are reminded throughout the passage that the wrath of God has broken into history multiple times. There are obvious references to the plagues of Egypt, which were forerunners of the wrath to come. Just as the Song of Moses became the Song of the Lamb in 15:3–4, NKJ’s “Armageddon” in v16, is actually “Megiddo” (in the Greek NT throughout the ages), a reference to Jdg 5:19–20, and heaven’s victory over the kings of Canaan.

In our passage, the time has come for the wrath that had sounded warnings into history to express itself fully and forever. 15:8 refers us back to 2Th 1:9–10 which calls this the day when, “These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, when He comes in that Day, to be glorified in His saints and to be admired among all those who believe.” Now v8 says “the temple was filled with smoke from the glory of God and from His power.”

The great theme of this passage is the glory of God in His wrath. He is indeed, “glorified in His saints and admired among all those who believe.” We hear the angel in 16:5–6 say, “You are righteous, O Lord, the One who is and who was and who is to be, because You have judged these things. For they have shed the blood of saints and prophets, and You have given them blood to drink. For it is their just due.” And the other angel say, “Even so, Lord God Almighty, true and righteous are Your judgments.” They are dressed in brilliant white and gold, and the bowls from which the wrath is poured are gold. The passage screams the glory, justness, truth, and holiness of God’s wrath.

This challenges us, because we are so easily offended at God’s wrath. But this comes entirely from our flesh. We must be wary of responding to His wrath with anything but worship. Its justness is displayed, in part, precisely by the responses of the judged. They blaspheme Him for the plagues and do not repent or give Him glory (v9). Hey blaspheme Him for their sores, and do not repent of their deeds (v11). They blaspheme God for the plague in v21. They do not respond to the wrath of God with repentance but with more rebellion! Truly, His wrath is just. And it is proportional to their sin (16:6). Like Babel of old, they are only too glad to be deceived by evil spirits into gathering against God and His Christ (v12–14, 19). But, this comes as a pouring out of God’s wrath (v12), Who rules over it, and the Lord Jesus Who comes as a thief (v15). 

The Lord Jesus Himself applies all of this to us, urging us to watch and keep our garments (v15). The believer must remember the greatness of God’s wrath against sin and be watchful against it in ourselves. 

So, we must glorify God for His wrath; we must take comfort that all sin will be justly repaid; we must repent we must watch against our wrath deserving sin; and, we may add one more application: marvel at what Christ has endured for our sakes. God made Him Who knew no sin to be sin, so that we might become the righteousness of God in Him. Jesus bore the full enmity of God against all the sins of all His people. The display of the severity of that enmity in this chapter should bring us to the feet of Jesus in thankfulness and love.

What do you think and feel about God’s wrath? How can that be brought more into line with the responses of the holy ones in this passage? What sins of yours do you find yourself tolerating too much? How can this passage help you against that? What has the Lord Jesus suffered for you? How will you respond to Him in your life?

Sample prayer:  Lord, Your wrath is righteous and holy. Forgive us for how we have bristled against it in our hearts, and even been embarrassed of it before men. Often, You have justly chastened us, but we have responded against Your wrath instead of against our sin. Forgive us for our slowness to repent. And forgive us for how we are not mindful of Your coming, or of how our lives will appear in light of Your coming. Finally, forgive us for not being more affected in our hearts by Christ having suffered the wrath of God in our place. Grant that we would remember what He has done and respond with lives of thankfulness and love, we ask in His Name, AMEN!

 Suggested songs: ARP149B “O Praise the LORD, O Sing Aloud” or TPH389 “Great God, What Do I See and Hear”

2025.07.03 Hopewell @Home ▫ Revelation 15:1–4

Read Revelation 15:1–4

Questions from the Scripture text: What does John see in v1? Of what quality? How many of whom? What do they have? What is completed in them? What does he see in v2? What does the sea seem to be made of? With what does it seem to be mingled? Over what four things do those standing upon it have victory? What do they have in their hands (cf. 5:8; Ps 149:3, 7–9)? Whose song do they sing (v3, cf. Ex 15)? And which other song is now detailed? What are great and marvelous? Whose works? What is true of His ways? What else is He called? What two things are asked rhetorically in v4a? What is the implied answer? What is the first reason to fear and glorify Him (v4b)? What is a second (v4c)? And a third (v4d)? 

What is it like in heaven, when wrath is being poured out upon the earth? Revelation 15:1–4 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these four verses of Holy Scripture, the Holy Spirit teaches us that heaven is a place of peace, power, and praise, while God’s wrath is being poured out upon the earth.

Peace. Comparing v1 to 12:1, we see that John is moving on from the dragon’s war on the church, which takes place during the entire time between Christ’s comings, and which he has examined from various vantage points. As he is about to take us into the pourings out of God’s wrath on the earth, he starts us out in heaven. As in the other cycles of visions in Revelation, the situation in heaven is rather opposite to that on the earth. The seven angels with the seven last plagues that complete the wrath of God, have appeared. But, in heaven, the scene is one of peace, power, and praise.

One thing to notice here is that the saints are standing on the sea—like Peter, when his eyes were fixed upon Christ. Unlike that situation, this sea is not raging. Exactly the opposite. Things on earth are ranging, as implied by the glass being “mingled with fire.” They can see through the clear, calm glass, and what they see is the burning of the fire (cf. 14:18a). But they are literally above it, standing securely despite it. 

Power. The Lord has delivered these saints. Yes, from the sword of the beast. The powers of this world, in service of the dragon, have failed to destroy them. Even their deaths translated them to this condition, where they stand upon a sea of tranquility. But, even more, the Lord has delivered them from the seduction of the beast. They did not worship his image, or take his mark; they worship Christ, the very image of God, and are marked by Him. 

Here they are, assembled for praise, having been given a priesthood that is represented in the harps in their hands in v2. As with the Lord’s priestly people in Ps 149, their praise of God (cf. Ps 149:1–4) is married to power over the nations, peoples, kings, and nobles (cf. Ps 149:7–8). The wrath of God’s judgment upon them is written, and upon His saints He has bestowed the honor of standing atop its execution (cf. Ps 149:9). They have not merely escaped. They have gained victory. Victory over the beast. Victory over his image. Victory over the number of his name. They are a victorious people.

Praise. Though they stand upon a sea of glass, through which they see the fire of God’s wrath, the saints’ attention is not on this great spectacle. Their attention is upon the Lord God, Who has given them the victory. Like the Israelites safe on the banks of the Egyptian-swallowing sea, these saints sing (v3). The song of Moses was, “I will sing to the LORD, for He has triumphed gloriously! The horse and its rider He has thrown into the sea!” (cf. Ex 15:1, 21). And it anticipated this new and glorious song.

The Lord God Almighty (v3c) glorifies His Name (v4a) especially as the King of the saints (v3e). He is great and marvelous in Himself, and He shows it in the great and marvelous salvation of His people. He is just and true, His ways are just and true (v3d), and He shows it by the truth and justice of the ultimate end His people vs the ultimate end of His enemies. The end result is that all of the remnant of humanity worship Him (v4a–c). Those who love the Lord rejoice that His Name would be feared and that He would be worshiped. The glorified saints delight in His judgments, not merely because they are given victory and glory, but especially because this brings glory to their God.

How are you taking advantage of the opportunity to worship, and meditate upon Scripture, to rise peacefully above whatever rages on the earth? Over what temptations and seductions is the Lord giving you victory? How does your joy at being delivered or honored compare to your joy at God being feared and worshiped?

Sample prayer:  Lord, thank You for glorifying Your Name by delivering Your saints, and giving them victory. Forgive us for when we do not let Your peace rule in our hearts, or guard our hearts and minds in Christ Jesus. And forgive us for how we miss opportunities to praise Your Name for the displays of Your greatness, justice, and truth. Grant that we would enjoy Your peace, employ Your power, and express Your praise through Christ, in Whose Name we ask it, AMEN!

 Suggested songs: ARP98 “O Sing a New Song to the Lord” or TPH389 “Great God, What Do I See and Hear”

2025.06.26 Hopewell @Home ▫ Revelation 14:14–20

Read Revelation 14:14–20

Questions from the Scripture text: What did John do in v14? What did he see? Who sat on it? What was on His head? What was in His hand? Who came out of where (v15)? What was he doing to Whom? What did he say for Him to do with His sickle? Why? What was ripe? Who does what in v16? With what result? Who comes out of where in v17? Having what? Who comes out of where in v18? Over what did he have power? Unto whom does he cry? Telling him to gather what? Why? What does this other angel do (v19)? Where does he throw what is gathered from the vine? Where was this winepress trampled (v20)? What came out? How high? For how wide?

What is the last day like? Revelation 14:14–20 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these seven verses of Holy Scripture, the Holy Spirit teaches us that the last day is a day of double harvest.

This passage concludes the section that began in v12 detailing the war with the dragon. 

As with the messages to the churches, the seven seals, and the seven trumpets, the war with the dragon applies to the entire period between the comings of Christ. 

And, as with those other sections, the close of the section focuses more specifically on the close of the age. Here, there are two harvestings, one of those who belong to the Son of Man, and the other of those who are gathered for fire.

There can be no question Who the Son of Man (v14) is, as He is identified by this title (cf. Dan 7:13–14). He is also identified by His crown (cf. Rev 19:12), and the cloud. This “white” cloud is not like a rain cloud; it is the glory cloud by which the Lord appeared to Israel, inhabited the temple, and displayed His presence at the Transfiguration. Marvelously, Jesus is not just in the cloud, or surrounded by it, but seated on top of it. He is the King of Glory. Even as He returns as Mediator, a glorified man, He is the God-Man, a divine Person, Who sits atop the display of God’s glory!

Notice that His sickle is sharp. He has not been idle. True to His promise, He has been preparing a place for those who are His (cf. Jn 14:1–3). He is preparing to gather in His own, and when the Day comes, the preparation will be perfect. His servant-angle in v15 cries out to Him that all is ready, and He harvests His own.

But it is not just the “wheat” who are harvested on this day, but the tares. Another angel emerges from the temple for this work in v17. And a third angel cries out to him (v18). This harvest isn’t “tares” as in the parable, but grapes, because the wine of their blood is pressed by the wrath of God (v19). 

As we have seen before, the number four often refers to the whole earth (“four corners,” “four winds,” etc.). And here, 4x4x100 indicates the fullness of the earth. Just as those who are Christ’s shall be completely and securely harvested to Him in one great moment of His gathering, so also those who are not His shall be gathered unto their everlasting suffering of wrath in one fell swoop. 

The harvest of the last day will be swift and sure for you, dear reader, either the one way or the other. 

Which shall it be? Are you washed in the blood of the Lamb, by which you overcome? Or shall that day be, for you, the day of the wrath of the Lamb?

What is Jesus doing for you now? What will He do for you (or to you) on the last day? How do you know? How sure is this to happen? What will He be like when you see Him? What will this be like for you?

Sample prayer:  Lord, forgive us for our carelessness about the last day. Thank You for preparing a place for us now, and the certainty of Your gathering us in the last day. Thank You for saving us from Your own dreadful wrath. Grant that, by You Sprit, we would live with the courage and confidence that is appropriate to those who belong to You, ask through Christ, AMEN!

 Suggested songs: ARP98 “O Sing a New Song to the LORD” or TPH389 “Great God, What Do I See and Hear”