2026.08.17 Hopewell @Home ▫ Psalm 63

Read Psalm 63

Questions from the Scripture text: Who penned this Psalm (superscript)? When? Whom does David address in Psalm 63:1a? Whose is He? What will David do (verse 1b)? When? What does his soul do? What does his flesh do? In what sort of land? For what (Whom!) has David looked (Psalm 63:2)? Where? To see what? What is better than what else in Psalm 63:3? How will David respond? How long will he do this (Psalm 63:4a)? What else will he do (verse 4b)? What will be the result for his soul (Psalm 63:5)? How will his mouth respond to this satisfaction? When else will he remember God (Psalm 63:6)? By doing what for how long? What has God been (Psalm 63:7)? Where then will David go? What will he do there? How does Psalm 63:8 describe going through life in this way? What will the result be? About whom do we hear for the first time in this Psalm in Psalm 63:9? What three things will happen to them (Psalm 63:9-10)? What will the king be doing at that time (Psalm 63:11a)? And who else will be doing what (verse 11b)? What about others’ mouths (verse 11c)?

What does it look like to have God as your own, covenant God? Psalm 63 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these eleven verses of Holy Scripture, the Holy Spirit teaches us that having God as our very own covenant God means praising Him as our Priority (Psalm 63:1-4), Pleasure (Psalm 63:5-6), and Protection (Psalm 63:7-10), all unto His Praise (Psalm 63:11).

Praising God as Our Priority, Psalm 63:1-4. The Psalm begins, literally, early in the day. The land may be dry and thirsty (Psalm 63:1e–f), but David is thirstier for something (Someone!) else. The thirst of his soul for the Lord (verse 1c) is so intense that he feels the longing as if it is physical (verse 1d). Why? Because God’s covenanted love (Psalm 63:3a) is better than life itself, and praising Him for it is the point of that life (Psalm 63:4). So this seeking is not just praying, but especially praising, as thrice repeated in the last three lines of this section.

Praising God as Our Pleasure, Psalm 63:5-6. The phrase “marrow and fatness” joins two words that usually indicate the richest portion and the choicest portion. Together, they communicate extreme delight and satisfaction. But what can satisfy a soul like this? Only the Lord Himself.

So for true pleasure, rather than filling his mouth with royal food, David fills his mouth with divine praise (Psalm 63:5b)! Psalm 63:6 finds him still licking his lips, as it were. Now, he’s sleepless through the night watches. Hour after hour passes, but by meditating upon (verse 6b)—reminding himself of (verse v6a)—the Lord, he finds himself not hungry upon his bed but well-satisfied. 

Praising God as Our Protection, Psalm 63:7-10. God has been not only loving (Psalm 63:3a) but help (Psalm 63:7a), not only pleasure but protection. The images here are as tender as they are strong: nestling under the shadow of God’s wings (verse 7), following closely behind (Psalm 63:8a), being held up by His right hand (verse 8b). There’s not just safety here, but singing (Psalm 63:7b). By contrast, the wicked are not only killed but brought low (Psalm 63:9b), as the humiliation of becoming jackal-food emphasizes (Psalm 63:10b).

Praising God through Eternity, Psalm 63:11. The demise of the wicked introduces another contrast. In the grave, their mouths will be shut (verse 11c, cf. ). But the mouths that have been full of praise (Psalm 63:5b) will continue forever. The king, and everyone who swears by Him, will rejoice and glory forever. But Who is the Him—the King or God? Yes! For Christ is the perfect King-singer of this Psalm, and it is He through Whom we belong to the Lord, delight in the Lord, are protected by the Lord, and praise the Lord—Forever!

In Christ, from early in the morning, through all the watches of the night, may praising God be our priority, pleasure, and protection!

What time of day are you more forgetful of God? How/upon what can you meditate to remedy this?

Sample prayer:  Lord, from early in the morning through the watches of the night, we are well-satisfied with Your power, Your glory, Your covenanted love, Your help… indeed You Yourself are our desire, delight, and defense! Be praised now, as You will be forever, filling Your people’s hearts with joy in Christ the King, through Whom we ask it, AMEN!

Suggested songs: ARP63 “O God, You Are My God” or TP63 “God, Thee, My God, I’ll Early Seek”

2026.07.27 Hopewell @Home ▫ Psalm 104:1–15

Read Psalm 104:1–15

Questions from the Scripture text: What does the Psalmist command his soul to do (Psalm 104:1a)? What does he call YHWH in verse 1b? For what does he first praise Him (verse 1b–c)? For which creatures does he praise God in Psalm 104:2? And what part of creation in Psalm 104:3? And whom in Psalm 104:4? For what action does he praise God in Psalm 104:5? And what part of it in Psalm 104:6-9? In what way does He leave water on land (Psalm 104:10)? For what purpose in Psalm 104:11? And what other in Psalm 104:12? And what other in Psalm 104:13? What does He provide for what creatures in Psalm 104:14? What three things has He especially given man, for what three purposes, in Psalm 104:15?

For what does our soul bless the LORD? Psalm 104:1–15 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these fifteen verses of Holy Scripture, the Holy Spirit teaches us that our souls are to bless the LORD for His Creator-goodness to all His creatures and especially to us among them.  

In the previous Psalm, our souls blessed the LORD among those blessed hosts who will bless Him forever. Now in this Psalm, our souls bless the LORD among those needy creatures who have a mighty Creator.

God is glorious in Himself, Psalm 104:1-4. YHWH, our God, is very great (Psalm 104:1b). And how has He given to us to begin to conceive of His greatness? With things like light itself (Psalm 104:2a), the heavens (Psalm 104:2-3a), the clouds (verse 3b), and the wind (verse 3c). We see these, and we don’t see the greatness of God Himself; we see “clothes” that He has set out for us by which we can see an infinitely greater (but invisible) greatness. That’s His “clothing.” Then there are His servants, who are also invisible to us (Psalm 104:4a) and sometimes appear as flames of fire (verse 4b, cf. Isaiah 6:2). There is a similarity here to the display of Solomon’s greatness in 1 Kings 10:4–5. The Lord has made all this display to take our breath away with His glory!

God acted generously in the creation, Psalm 104:5-14. These verses praise especially the work of the first three days of creation, preparing where the creatures would live. An established earth, gathered seas, and grown plants were all expertly and lovingly designed for the good of His creatures. Even the creature’s neediness—the thirst of the donkeys (Psalm 104:11), vulnerability of birds (Psalm 104:12), and hunger of cattle and men (Psalm 104:14) are all part of the plan for the creature to enjoy the goodness of God’s design.

God acts graciously in providence, Psalm 104:15. Before the Psalm turns back to the creation in the portion that we hope to have next week, verse 15 focuses on what God does for man as His special creature. God made us capable of gladness so that He would gladden us (verse 15a). God made us capable of a blessed countenance, that images His blessing by His countenance, so that He would make our face shine (verse 15b). God made us capable of resolve, diligence, and courage, so that He would strengthen our heart (verse 15c). 

Later, He would make use of the common elements of bread and wine to communicate to us that Christ gives Himself immediately to us to be our strength and our gladness. So, He both makes creational provision for how these are affected by our bodies and spiritual provision directly to our souls. Thus, He has arranged His providence so that by responding to the provision of wine and oil and bread as means, we would glorify the God Who has made us in His image to enjoy Him.

Let us learn from this portion of the Psalm to reflect make us of God’s goodness to all His creatures  to stir our hearts up to praise—and especially things like wine, oil, and bread… every good provision of His providence, throughout every day, as opportunities to enjoy Him Who gave us to know Him.

What examples of the goodness and beauty of creation has the Lord especially presented you with? What good use are you making of things like wine, oil, and bread for the purpose of turning your heart to the Lord in joy and strength?

Sample prayer:  Oh YHWH, our God, You are very great! You are clothed with honor and majesty! You have made light itself, as if a garment to tell us Your greatness. You stretched out the heavens like a beautiful curtain to tell us the greatness of the One Who made this house and rules over it. Your perfect wisdom and love are on constant display in Your care for the creatures. But You have displayed that wisdom and love most of all to us. Just as You made wine to gladden the heart, be the gladness of our hearts in worship now. Just as You made oil to make our face shine, come now and be the brightness of Your people’s coutnenance. Just as You made bread to strengthen man’s heart, come now by Your Spirit, and grant that Your Son would be the true bread that strengthens our heart in this worship, we ask in His Name, AMEN!

Suggested songs: ARP104AB “Bless the LORD, My Soul” or TPH104B “My Soul, Bless the LORD” 

How Prayer Heals Despair [Family Worship lesson in Psalm 13]

How can Christians come from despair to delight? Psalm 13 looks forward to the midweek devotional. In these six verses of Holy Scripture, the Holy Spirit teaches us that we can come from despair to delight by laying hold of the Lord’s laying hold of us, in prayer. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional unfolds Psalm 13, a portrait of the believer’s spiritual struggle—marked by feelings of divine abandonment, inner turmoil, public humiliation, and the threat of unbelief. Pastor emphasizes that such experiences, though painful, are not necessarily signs of unbelief but may occur in a living relationship with God, where the believer’s deepest anguish arises not from circumstances alone, but from losing the sense of God’s favor and presence. In prayer, the believer lays hold of God’s character, His covenant faithfulness, and the certainty of His ultimate provision. Through prayer, the soul is renewed, not because circumstances change immediately, but by God Himself laying hold of the believer, and giving the believer to lay hold of Him.

2026.04.06 Hopewell @Home ▫ Psalm 13

Read Psalm 13

Questions from the Scripture text: To whom is this Psalm addressed (superscript)? When/where, then, is the Psalm to be used? Whose Psalm was it? What question do Psalm 13:1–2 ask? How many times? What had his recent experience been like (Psalm 13:1)? What has he been doing, in this condition (Psalm 13:2a–b)? What has his enemy been doing (verse 2c)? What two things does he ask YHWH to do with his prayer (Psalm 13:3a)? What does he call YHWH? What does he ask YHWH to do to him himself (verse 3b)? To prevent what, with reference to himself (verse 3c)? And to prevent what, with reference to his enemies—what might they say (Psalm 13:4a–b), and how might they respond (verse 4c)? Of what disposition is this prayer an action (Psalm 13:5a)? What is he certain will occur, and how will he then respond (verse 5b)? How will he act upon this joy (Psalm 13:6a)? Unto Whom? Why (verse 6b)? 

How can Christians come from despair to delight? Psalm 13 looks forward to the midweek devotional. In these six verses of Holy Scripture, the Holy Spirit teaches us that we can come from despair to delight by laying hold of the Lord’s laying hold of us, in prayer.

From Despair (Psalm 13:1-2). There are four things deeply troubling David here, and he begins with the most difficult for him: the idea that YHWH might not be thinking of him as He acts (Psalm 13:1a). For someone like David, the fact that the Lord is always acting in his behalf, and always turning His face upon him in grace, is an infinite source of strength and gladness. Some who profess Christianity have little thought of the Lord; it would not distress them to think that the Lord as unmindful of them. But such cannot enjoy the comfort that this Psalm has to offer. The one who is not distressed to lack the sense of God’s smile (Psalm 13:1b) will not find much help from the reality of His love in Christ.

David’s second problem is his own internal turmoil (Psalm 13:2a–b). Faith is more troubled by its own internal weakness and sin than it is about the fact that it is sinned against. The word translated “counsel” actually has the primary sense of turmoil or revolt. He is crying out to God on account of how his own soul keeps responding to the circumstance. Weak faith ought to cry out to God for more faith.

His third and fourth problems are both found in the line, “how long will my enemy be exalted over me?” Yes, there is the problem of personal humiliation. But the greater problem for the king (or for us as a royal priesthood) is that the Lord Himself is being despised in whatever is done to His anointed. To David, God’s honor in the kingdom was more important than himself. And for us also, the honor of Christ in the treatment of Christians should be more important than personal offense against ourselves. If it is, this will help us be mindful of how we treat other believers too.

Through Prayer (Psalm 13:3-4). Whatever their circumstances, believers always have the Lord. David clings to this, saying “my God” in Psalm 13:3a. He asks not for a change of circumstances but for the light to come into his eyes (verse 3b), which is the same as to request a change of heart (cf. Psalm 13:2a–b). Having the ear of heaven (Psalm 13:3a) and the compassion of God concerning our death (verse 3c) is something that we grab onto, when we pray. Even if we seem to be on the verge of death, and the enemy seem to be on the verge of victory (Psalm 13:4), what is that to someone who has the ear and heart of heaven? 

“If God is for us, who can be against us?” (cf. Romans 8:31). “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” (Romans 8:35). “Yet in all these things we are more than conquerors through Him Who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:37–39). This is what David clings to by praying. How many believers, by neglect of prayer, do not enjoy His reassurance that they always have His ear and love.

To Delight (Psalm 13:5-6). Circumstances have not changed in the few seconds between Psalm 13:1 and Psalm 13:5. But David’s heart has. He has trusted in God’s steadfast/covenant love (verse 5a). His heart, which was full of turmoil (Psalm 13:2a) and sorrow (verse 2b) is now rejoicing in YHWH’s salvation. So, as frequently happens for the believer, prayer turns into praise (Psalm 13:6a). YHWH has dwelt bountifully with David in past events. YHWH has dwelt bountifully with him in the present, giving him to lay hold of His ear and love by prayer. And YHWH has dwelt bountifully with him in the future, of which David is now sure, even though it hasn’t happened yet. This is true for you, dear suffering believer. And even for you, dear distressed and mistrusting believer. Come to Him in prayer; lay hold of His hearing you and loving you. And remember, on your knees, and in your songs, that He did not spare Christ, but gave Him up for you—together with all things (cf. Romans 8:32).

What distressing circumstances are you in? What distress do you find in your heart? What are your prayer habits like? How are your prayers laying hold of God’s hearing you and loving you? 

Sample prayer:  Lord, we often lose the sense of Your caring for us and smiling upon us. And, we often have turmoil and sorrow in our hearts. Thank You for giving prayer to us, by which we may lay hold of Your hearing us and loving us. Please meet us, in our prayers, by Your Spirit. Assure us of Your love. Remind us of Your giving Christ for us, so that we may remember that You surely give us all things together with Him. And make us to sing Your praise, for You have dealt bountifully with us, we ask through Christ, AMEN!

Suggested songs: ARP13 “How Long Will You Forget Me, Lord” or TPH164 “God Himself Is with Us” 

Divinely Mandated Actions, Attitude, and Even Amplitude in Public Worship [Family Worship lesson in Psalm 95]

What does God command for public worship? Psalm 95 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these eleven verses of Holy Scripture, the Holy Spirit teaches us that the Lord commands that public worship be joyous, reverent, and submissive. (click here to DOWNLOAD mp3/pdf files of this lesson)

2025.11.17 Hopewell @Home ▫ Psalm 95

Read Psalm 95

Questions from the Scripture text: What do Psalm 95:1–2 call for us to do? With what attitude, amplitude, and affection? Why (Psalm 95:3-5)? What posture and attitude do Psalm 95:6 command? Why (Psalm 95:7)? What else corresponds to an attitude of reverence (Psalm 95:7-9)? What are we provoking and doing to ourselves if we don’t hear the Word preached with intent, submissive hearts (Psalm 95:10-11)? 

What does God command for public worship? Psalm 95 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these eleven verses of Holy Scripture, the Holy Spirit teaches us that the Lord commands that public worship be joyous, reverent, and submissive.

This Psalm addresses public worship, as indicated by all of the first person plural verbs and pronouns—which is important to us, because we know that God must be worshiped the way that He says and only in that way. What we find is that this “regulative principle” directs not only the primary actions of public worship (singing, Psalm 95:1-5; praying, Psalm 95:6-7; and preaching, (Psalm 95:7-111), but also the primary attitudes of public worship (rejoicing, reverence, and submission).

Rejoicing. Psalm 95:1-5 are LOUD. This singing is loud enough to be shouting—not the noise of war but of rejoicing. Thanksgiving. When even an unbeliever comes into some providence that he considers exceptionally momentous and favorable the response of joy is intense. How much more should the believer’s response be to the “Great God” and “Great King above all gods”—YHWH, Who has made Himself the Rock of our salvation?! God tells us that the way that we worship—especially the way that we SING in worship—should reflect the glorious greatness of the God Whom we are worshiping. These may be some of the commands for worship most disobeyed by those who hold to Scriptural worship. Let us commit to singing with joy and amplitude in the public worship of God. No half- hearted, hardly audible singing for us!

Reverent. Psalm 95:6-7 are humble, adoring, confident, and intimate. The three posture words in Psalm 95:6 are words of humbling oneself, not only in humiliation but adoration of someone great. However, the greatness is magnified by nearness. He is our Creator, our covenant God, our Shepherd. These terms describe a successively closer unity and intimacy with God. But each term also indicates an increasingly providing, protecting, and caring interest on His part for us. It is this nearness and care that takes the exceeding joy of Who God is and fuels the amazed, adoring, confident reverence for Who God is to us. Lack of humility and reverence in worship is indicative of a church culture in which the great glory and holiness of God is hardly known, and in which true nearness to Him is hardly known.

What are you doing during prayer? Are you bringing yourself low before Him? Are you enjoying that He is yours, and you are His, and His banner over you is love? Are you drawing confidence from how He has joined you to Himself? Are you drawing near as one for whom He manages all things to provide for you? Are you drawing near as one for whom He also provides through direct, personal contact?

Submissive. Psalm 95:7-11 now come with the third great affection that we should have toward God in public worship: submission. This follows not only from Who God is in Himself and Whom God has made Himself to be toward us, but also what God is doing in public worship. He is addressing us. This God of glory is addressing us. This covenant God Who has taken us for His own covenant people is addressing us.

What do you do during the preaching? Are you attending to His voice? Are you softening your heart? Are you intending to walk not wandering but in the way that He commands? Are you hearing Him as the One Who is bringing you into His rest (cf. Hebrews 3:7–4:10, Hebrews 12:25–28)?

Which of the attitudes commanded in this Psalm do you most need to improve upon in public worship?

Sample prayer: Lord, You are the great and glorious God, Who have taken us to be Your very own and have gathered us unto Yourself to address us. So give us the ministry of Your Spirit now, by Whom we would worship You with loud rejoicing, humble and intimate reverence, and submissive and responsive listening, we ask through Christ, AMEN!

Suggested songs: ARP184 “Adoration and Submission” or TPH95A “O Come before the LORD, Our King” 

The Praise of His Glorious Grace [Family Worship lesson in Psalm 103]

For what do our souls exist? Psalm 103 looks forward to the morning sermon on the coming Lord’s Day. In these twenty-two verses of Holy Scripture, the Holy Spirit teaches us that our souls exist for praising the God Who makes us objects of His steadfast love and tender mercy. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: This devotional unfolds Psalm 103 as a profound meditation on God’s boundless mercy, structured as a 'praise sandwich' with worshipful declarations framing two central themes: divine forgiveness for human wickedness and steadfast compassion in human weakness. Pastor emphasizes that God’s mercy, revealed most fully in His character as 'merciful and gracious, slow to anger, and abounding in love,' is not based on human merit but on His eternal nature, as vast as the heavens above the earth. It is a mercy that removes sins as far as the east is from the west, redeeming believers from destruction and crowning them with lovingkindness, even as they are frail as grass and fleeting as a field flower. The devotional underscores that this mercy is both a present reality and an eternal covenant, extending to those who fear God, keep His commandments, and are adopted as His children, prompting all of creation—angels, saints, and the redeemed—to join in perpetual praise of His salvation and sustaining grace.

2025.11.15 Hopewell @Home ▫ Psalm 103

Read Psalm 103

Questions from the Scripture text: What or whom is the Psalmist commanding to bless the Lord (Psalm 103:1)? With how much of what is within him is he to obey this command? How many times does he give himself this command (Psalm 103:2a)? What is he not to forget (verse 2b)? What is the first benefit not to forgive (Psalm 103:3a)? What is the second (verse 3b)? The third (Psalm 103:4a)? The fourth (verse 4b)? What is one of the tender mercies of God (Psalm 103:5a)? What effect does it have (verse 5b)? What does the Lord do for the oppressed (Psalm 103:6)? What has He done for His people (Psalm 103:7)? What four aspects of His character does He highlight in Psalm 103:8? Of what does this make the Psalmist confident, with respect to the Lord’s anger (Psalm 103:9)? With respect to our sins and punishment (Psalm 103:10)? What point is Psalm 103:11 making about the greatness of God’s mercy? What point is Psalm 103:12 making about the completeness of His forgiveness? How does the Lord pity those who fear Him (Psalm 103:13)? What does He remember about us (Psalm 103:14)? What is the length and effect of a man’s life like (Psalm 103:15-16)? What two things in Psalm 103:17 have exactly the opposite length and effect? What are three characteristics of those who are recipients of this mercy and righteousness (Psalm 103:17-18)? Where is the Lord’s throne (Psalm 103:19), and how does this relate to man’s composition (cf. Psalm 103:14)? Upon whom does Psalm 103:20 call to praise Him? What does Psalm 103:21 call them? What do they have in common with the people from Psalm 103:17-18? Upon whom does Psalm 103:22a-b call to praise Him? Upon whom does the last line of the Psalm call to praise Him?

For what do our souls exist? Psalm 103 looks forward to the morning sermon on the coming Lord’s Day. In these twenty-two verses of Holy Scripture, the Holy Spirit teaches us that our souls exist for praising the God Who makes us objects of His steadfast love and tender mercy.  

The Psalm teaches us, at its beginning (Psalm 103:1, Psalm 103:2a) and end (Psalm 103:22c), to command our own souls to bless the LORD. And, to that purpose, it calls upon us to remember all of His benefits (Psalm 103:2b). These benefits include the healing of all of our diseases (Psalm 103:3b), the redeeming of our lives from destruction (Psalm 103:4a), crowning us with steadfast love and compassion (Psalm 103:4b), satisfying our mouths with good things (Psalm 103:5a), and renewing our youth (verse 5b). How the Lord has loved us! And loving Him comes in response to His loving us (cf. 1 John 4:19). 

Ultimately, however, every other blessing of His love must come to us by way of the forgiveness of our sins (Psalm 103:3a). We are unworthy of the least benefit. But this unworthiness is overcome by the fact that the Lord loves to display the greatness of His compassion, His grace, His patience, and His mercy (Psalm 103:9). Believers are prime occasions for the display of these characteristics. Weak creatures, such as we are, need deliverance (Psalm 103:6). And sinners, such as we are, have need of higher-than-heavens unthwartable love (Psalm 103:11) and geographically immeasurable guilt removal (Psalm 103:12).

Every single blessing we receive shouts that God has not dealt with us according to our sins but according to His salvation—not according to our character but according to His. And so, let us not fail to praise and thank Him for even the least blessing. Unto people such as we are, the least blessing is an extension of the greatest grace!

So, He shows His gracious character not only in the fact/reality of our forgiveness, but in accommodating our great weakness (Psalm 103:14-16), in His great patience, long-suffering, mercy, and compassion (Psalm 103:13).

But man isn’t the only creature dwarfed by the God Whose praise is their purpose. Despite their comparative strength to us (Psalm 103:20a), the angels acknowledge that God is God and they are not, for they do His Word (verse 20b), heed His Word (verse 20c), comprise armies of servants (Psalm 103:21a-b), and do His pleasure (verse 21b). Indeed, all His works, everywhere, know that God is God, that it is His dominion, and so they praise Him (Psalm 103:22a-b).

So, it is the height of arrogance and wickedness whenever man, who is but dust—and who must return to that dust for his sin!—thinks that he is something. But our merciful God is a Forgiver of sinners (Psalm 103:8-12), even to the extent that when He forgives us, He transforms us—His mercy and righteousness produce in us our fear of Him (Psalm 103:17b), our living as those who are bound to Him by covenant (Psalm 103:18a), and our focus upon both understanding and doing whatever He commands (verse 18b). 

Praise be to God, Who exercises almighty power and bottomless mercy in bringing us back to the place where we live in hearty acknowledgement of the fact that He is God and we are not! And when He has done—and is doing—that work in us, we join the chorus of all creation from the mightiest angel to the lowliest creature. Do I have an eternal soul that He has redeemed? Then let me bless Him with it!

What ‘small’ blessings of yours could be frequent reminders of infinite grace? What evidences of God’s forgiving, transforming work do you see in your life? Under what circumstances, and how often, are you admonishing your own soul to give Him His due praise? When/how do you do so?

Sample prayer:  O Lord, we bless You with our very souls. You, Who forgive all our iniquities. You, Who heal all our diseases. You, Who redeem our life from destruction. You, Who crown us with steadfast love and tender mercies. You are merciful and gracious, slow to anger, and abounding in steadfast love. As high as the heavens are above the earth, so great is Your mercy to us who fear You. Come, and be praised in the assembly of Your servants, we ask through Christ, AMEN!

Suggested songs: ARP103B “Bless the LORD, My Soul” or TPH103C “Come, My Soul, and Bless the LORD”

2025.11.10 Hopewell @Home ▫ Psalm 100

Read Psalm 100

Questions from the Scripture text: What sort of Psalm does the superscript call this? What does Psalm 100:1 command to be made? What sort of shout? To Whom? Who are to make it? What command does Psalm 100:2a give? Serve Whom? In what manner? What command does verse 2b give? Come where? With what? What does Psalm 100:3a command? Know Whom? That He is Whom? That He has made what (verse 3b)? Who didn’t make them? Into what relation with God does His making bring us (verse 3c)? What other relation do we have with Him? What command does Psalm 100:4a give? Enter where? Whose gates? With what? Enter where else (verse 4b)? Whose courts? With what? What command does verse 4c give? Thankful to Whom? By blessing what? Why—for which attribute of His in Psalm 100:5a? And which attribute in verse 5b? What about His covenant love (“mercy”)? And which attribute in verse 5c? What about His faithfulness (“truth”)?

When all earth finally comes to YHWH, what shall they do? Psalm 100 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these five verses of Holy Scripture, the Holy Spirit teaches us that all earth must come and worship YHWH in a manner appropriate to their relationship to Him and to the character that He has displayed in bringing us into that relationship.  

In the Holy Spirit’s arrangement of the Psalms into the order in which He brought them to us, this Psalm follows several Psalms that look forward to the praise of the last day, when redeemed from all the nations praise the Lord upon His coming to judge the world. It is the conclusion to a section of worship Psalms (Psalms 93–100). What are the redeemed to do, when He comes? We are to worship! Indeed, all worship assemblies of God’s people are dress-rehearsals for this. So, let us pay good attention to the instruction given here.

Worship Him in a particular manner, Psalm 100:1–3a. Shout joyously. Serve. Come. Know. These are the actions of worship commanded here. The verb for the shouting is one that includes the idea of joy. The next two verbs have a manner added to them “with gladness” and “with singing.” 

But how are we to summon such intense joy? Some of us perhaps have been in situations where this was attempted by lighting, or greeting, or melody, or a collective effort of the people gathered to summon joy from within, but the final command in this section gives the key to true worship-joy: “Know!” Know YHWH. Know that He is God. 

The proper manner of worship is not man-induced joy but God-induced joy. Joy that is springs from knowledge of the object of our worship. Joy that that springs from knowing the Person Whom we worship. Don’t just come to think about Him. Don’t just come to address Him. Come to know Him; come to interact with Him.

Worship Him as a particular people, Psalm 100:3-4. The joy of our worship comes not only from knowing YHWH as God but from knowing Him as our Maker and Redeemer. Our failure to praise and thank Him (cf. Romans 1:21) is so foolish. It is as if we think that we have made ourselves. So the Psalm reminds us of something that should be obvious: we did not make ourselves! He made us.

But He has done more than make us. The singers of this Psalm, the offerers of this worship, are His covenant people. Not just “His people” as those made by Him but “His people” as those pastured by Him, those pastored by Him. Oh, there is joy in knowing YHWH as God, but how great is that joy when we do this “knowing Him” as those who are His sheep! There’s a double image in Psalm 100:4 for the worshipers as they gather to God: not just the sheep of verse 4 being brought into the fold by the hand of the shepherd, but also subjects entering the gate/court of a King.

In Hebrew, as in English, the last word of verse 4 is “His Name.” He has given these sheep, these subjects, to know Him by Name. He has brought them near and divulged Himself to them. Do you see what a great thing it is to worship God in the assembly of His people? He brings us near and makes Himself known to us! This is what fuels the thanksgiving, praise, and blessing.

Worship Him for particular attributes, Psalm 100:5. The three lines in the conclusion to this Psalm highlight three attributes: goodness, covenant love, and faithfulness. To know the Lord and draw near to Him as He makes Himself known to us is to know His attributes, His perfections, His glories. In particular, His goodness, love, and faithfulness have displayed themselves in His redeeming us and gathering us. So, every time we are gathered to worship Him, these three are on spectacular display. An entire devotional, indeed an entire book or a world of books, could be given to each attribute. Such is the character of the God to Whom we gather, the character of the God Who gathers us to Himself. And He is worthy of this worship!

Where should your joy be coming from, when you gather for public worship on the Lord’s Day? So, what will you set your mind and heart upon? What is happening in the worship service? What three attributes of God are always on particular and spectacular display? How is He presenting them to you? How will you receive and respond?

Sample prayer:  Lord, we rejoice to worship You. Thank You for gathering us to Yourself for that worship now. You made us. You redeemed us for Yourself. You shepherd us. And when You gather us to Yourself, You show Yourself abounding in goodness and steadfast love and faithfulness that are from everlasting to everlasting. So grant us thankfulness from Your Spirit, by which we may praise You through Your Son, through Whom we ask it, AMEN!

Suggested songs: ARP100 “All Earth, With Joy” or TPH100B “All People That on Earth Do Dwell”

2025.07.01 Hopewell @Home ▫ Psalm 150

Read Psalm 150

Questions from the Scripture text: With what command does the Psalm begin and end (Psalm 150:1a, Psalm 150:6b)? Where are they to praise Him (Psalm 150:1b–c)? For what are they to praise Him (Psalm 150:2a)? According to what (verse 2b)? With what eight things are they to praise Him (Psalm 150:3-5)? Who are to praise Him (Psalm 150:6a)? 

Why do we exist? Psalm 150 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these six verses of Holy Scripture, the Holy Spirit teaches us that we exist for the praise of YHWH.  

“Praise YHWH” is not only he beginning (Psalm 150:1a) and end (Psalm 150:6b) of this Psalm, and the conclusion to the whole psalter. It is the purpose of all things (cf. Romans 11:36). 

Where. The holiness of YHWH is the proper place of His worship. Yes, this was identified with a particular location in the tabernacle and then the temple, but Psalm 150:1c clarifies that this means that greatest display of God holiness—in glory. This is the proper, ultimate location of God’s worship—especially over-against the way that people like to choose for themselves (dreadful clause!) their locations of worship. Wherever he holy God has commanded to communicate His holiness, that is the place to worship. For us on earth, it is the Sabbath-assembly of the church, which alone joins heavenly Zion.

Why. The great occasion for the worship of God is His mighty acts (Psalm 150:2a). And none are mightier than the saving works of Jesus Christ! But these mighty acts serve a purpose: to display the excellent greatness of YHWH God Himself. While His acts may be the occasion of our worship, He Himself is its object. Our praise should be in accord with His excellent greatness. And the only way to have praise as great as God is to offer that praise through the Son, by the ministry of the Spirit.

How. Psalm 150:3-5 touches different priestly instruments. The identifications of the instruments are uncertain, but their identity is not the point. It is significant that they are priestly instruments, since this implies that the praise that accords with the greatness is that particular praise that God Himself has ordained. But the main point seems to be how very many were listed. We should praise Him with everything. Everything that He has provided, by which to praise Him, we ought to employ in that praise. For, He is worthy of it all!

Who. Psalm 150:6a reminds us of the purpose of breath. Our breath is from the Lord, and our breath is for the Lord. Whatever any creature has, the purpose of what it has is for the praise of God. Do you draw breath, dear reader? The purpose of that breath is the praise of YHWH!

How can you praise the Lord in the place of His holiness? How can your praise be in accord with His excellent greatness? What has He commanded for His praise, and how much of it should you offer to Him? What is the purpose of your breath?

Sample prayer:  Lord, we praise You! In Christ, we ascend to You and enter, beyond the veil, into the reality of the Holy of Holies in glory. We come, not with the various musical instruments of the temple priesthood, but with the full priesthood of Jesus, our Great High Priest. Praising You is the reason that we breathe, so please give us the ministry of Your own Spirit, to worship You through Your Son, we ask in His Name, AMEN!

Suggested songs: ARP150 “O Praise the Lord! Give Praise to God!” or TPH150C “Sing Hallelujah! Praise the Lord!”

2025.06.24 Hopewell @Home ▫ Psalm 149

Read Psalm 149

Questions from the Scripture text: Whom shall we praise (Psalm 149:1)? What shall we sing? Where? In whom is Israel to rejoice (Psalm 149:2)? In whom must the children of Zion be joyful? What aspects of the worship led by Levitical priests are named in Psalm 149:3? In whom does the Lord take pleasure (Psalm 149:4)? With what does He beautify the humble (verse 4)? In what should saints be joyful (Psalm 149:5)? What should they do on their beds? What should be in their mouths (Psalm 149:6)? And what should be in their hands? For what purpose (Psalm 149:7-9a)? Which of the Lord’s saints have this honor?

What does the assembly of praising saints enjoy? Psalm 149 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these nine verses of Holy Scripture, the Holy Spirit teaches us that the assembly of praising saints enjoys the pleasure of the Lord and the power of the Lord.  

This is a Psalm about corporate worship—the praise of the Lord in the assembly of the saints. 

Yes, it’s a praise that continues to resound in their hearts and mouths even when they are at home on their beds (Psalm 149:5). 

But it is something that distinctly belongs to the assembly (Psalm 149:1), as evidenced by the reference to the specifically Levite-led activities of Psalm 149:3.

We, of course, are no longer led by Levites in a temple on earth, but we ourselves are the temple, and we are led by the Lord Jesus Christ Himself, the Great High Priest over the congregation in glory! Therefore, the joy of the song is not diminished, but rather increased—as the saints are joyful in glory. 

In particular, we now know how it can even be that YHWH Himself takes pleasure in us in Psalm 149:4 (!!). 

It is because we come to Him through His beloved Son, with Whom He is well pleased. 

He delights in His Son, and He delights in us who are in His Son!

But not only do we have the privilege of a great reception on High, week by week in this life. We also have the privilege of a great power on earth.

Which of the Lord’s saints wield this great sword to which Psalm 149:6-9 refer? 

All His saints. Psalm 149:9 says, “This honor have ALL His saints.” 

Now, we know that not all His saints carry physical swords by which they subjugate rulers. 

But, just as our worship must come from God and not be merely the worship of men, so also our weapons are the weapons of God.

As we believe the Scripture together, and confess it in worship, and admonish one another with it, and teach it to our children, we are participating in the subjugation of all the nations, which shall surely be accomplished by God’s mighty Word. 

And, we have the privilege, as we depart worship each week, of carrying His high praise in our mouths, and His sword in our hands. Hallelujah!

How do you know that God takes pleasure in You in the public worship? What power do you have?

Sample prayer:  Lord, we praise You, Who have made us. We rejoice in You, our King. We marvel that You take pleasure in us, as in Your beloved Son, with Whom You are well pleased. Grant that we would take Your praise into the rest of our lives, especially as You give us to conquer the world through ordinary, faithful Christianity. Thank You for giving this honor to all of Your saints. Grant it to us, we ask, through Christ, AMEN! 

Suggested songs: ARP149B “O Praise the Lord, O Sing Aloud” or TPH149B “O Praise Ye the Lord”

Exalted to Exalt the LORD [Family Worship lesson in Psalm 148]

Who is exalted, and why has He exalted us? Psalm 148 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these fourteen verses of Holy Scripture, the Holy Spirit teaches us that YHWH is infinitely exalted, but He has exalted His people and their praise so that they might praise Him. (click here to DOWNLOAD mp3/pdf files of this lesson)

2025.06.17 Hopewell @Home ▫ Psalm 148

Read Psalm 148

Questions from the Scripture text: What command bookends this Psalm (Psalm 148:1a, 14e)? How many times is this command repeated (verse 1b, verse 1c, Psalm 148:2a, verse 2b, Psalm 148:3a, verse 3b, Psalm 148:4a, Psalm 148:5a, Psalm 148:7a, Psalm 148:13a)? Who are to praise Him (Psalm 148:1b, verse 1c, Psalm 148:2a, verse 2b, Psalm 148:3a, verse 3c, Psalm 148:4a, verse 4b, Psalm 148:7b, Psalm 148:8a, verse 8b, Psalm 148:9a, verse 9b, Psalm 148:10a, verse 10b, Psalm 148:11a, verse 11b, Psalm 148:12a, verse 12b)? How do some of these creatures praise Him (Psalm 148:8b)? For what three things are His creatures to praise Him in Psalm 148:5b, Psalm 148:6a, and verse 6b? For what are they to praise Him in Psalm 148:13b, verse 13c? What is the greatest of all His works (Psalm 148:14a–c)? What has this done for them (verse 14d), uniquely situating them to praise Him?

Who is exalted, and why has He exalted us? Psalm 148 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these fourteen verses of Holy Scripture, the Holy Spirit teaches us that YHWH is infinitely exalted, but He has exalted His people and their praise so that they might praise Him.  

From the highest heavens (Psalm 148:1) to the deepest depths (Psalm 148:7), from angels and heavenly bodies (Psalm 148:2-3) to all inanimate (Psalm 148:8-9) and animate (Psalm 148:10) creatures of the earth all of the Lord’s creatures are to praise Him.

Every station in life (Psalm 148:11) and stage of life (Psalm 148:12) is called to praise Him. How our lives and lips should be full of praise! Literally, every single thing that we see, every single thing that we remember, every occurrence in all of providence, summons us to praise Him. It is all the display of His works of creation (Psalm 148:5) and providence (Psalm 148:6).

But the chief praise-ers (Psalm 148:11-12) are the recipients of the greatest works of His providence: His exalting the horn of His people (Psalm 148:14a). Luke 1:69 explicitly identifies this horn (salvation, strength, dominion) as the Lord Jesus Himself. He has exalted the Lord Jesus, and in the Lord Jesus, He has exalted His saints and their praise. 

We are saved and lifted up, in Jesus Christ, in order to praise the Lord. His glory is exalted above the heavens and the earth (Psalm 148:13c), but He has exalted His people so much that they are near, even to this Exalted One (Psalm 148:14d). In order for our praise to reach up to Him, the praise itself had to be exalted (verse 14b)! This is what the Lord has saved us for; this that for which He has lifted us up; this is that for which He has brought us near to Himself, Who is infinitely exalted: that we might behold and bless His exalted glory.

All creation does it, fulfilling His Word. But, dear saint, let you and I do it most of all, in and through and with our Lord Jesus Christ, our horn of salvation that the Lord has raised up for us in the house of His servant David. Let us praise YHWH!

To what creatures in God’s creation have you recently responded with praise for Him? How does your union with Christ inform your understanding of how exalted a thing it is to draw near to God? What place does the exaltedness of Christ have in your thoughts? What place does your own exaltedness in Him now, and with Him later, have in your hopes? In your praising?

Sample prayer:  Lord, we praise you with the angels. We praise You with the sun, moon, and stars. We praise You with all the hosts of heaven. We praise You now, on the earth, and look forward to praising You more exaltedly when You have exalted us unto glory. For You commanded, and they were created. You have established Your creatures, and You have made a decree which shall not pass away. Your Name alone is exalted. Your glory is above the earth and heaven. You have raised up a horn of salvation for us in the house of Your servant David. You have exalted the praise of all Your saints. For this reason, You have brought us near to Yourself, that we might praise You. And we praise You, by Your Spirit, in Your Son, in Whose Name we do so, AMEN! 

Suggested songs: ARP148 “From Heav’n O Praise the Lord” or TPH148B “Hallelujah, Praise JeHoVaH”

2025.06.10 Hopewell @Home ▫ Psalm 147

Read Psalm 147

Questions from the Scripture text: With what command does the Psalm begin (Psalm 147:1a)? What three things does it say about praise (verse 1b–c)? What does YHWH do for whom (Psalm 147:2a)? And what for whom else (verse 2b)? And what for whom else (Psalm 147:3)? How do Psalm 147:4, Psalm 147:5b describe His knowledge? And verse 5a His power? And Psalm 147:6a His goodness? And verse 6b His justice? In what manner are they to sing (Psalm 147:7a)? With what (priestly) instrument (verse 7b)? How does He show His power and goodness (Psalm 147:8-9)? What powers do not please Him (Psalm 147:10)? Who do please Him (Psalm 147:11)? Who are specifically commanded to praise in Psalm 147:12? What four things has He done for them (Psalm 147:13-14)? What does He send forth (Psalm 147:15a)? How fast does it go (verse 15b)? What does His power accomplish on the earth (Psalm 147:16-17a)? With what effect (Psalm 147:17b)? But what does He send to the rescue (Psalm 147:18a)? With what effect (verse 18b)? Where else does He send this Word (Psalm 147:19)? How unique is this privilege (Psalm 147:20a–b)? With what command does the Psalm conclude (verse 20c)? 

Why should we praise the Lord? Psalm 147 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these twenty verses of Holy Scripture, the Holy Spirit teaches us that praising the Lord is a great blessing, duty, and privilege.  

Praising the Lord is a great blessing. It is good to do so (Psalm 147:1b). It is sweet to do so (NKJ “pleasant,” verse 1c). It is lovely to do so (NKJ “beautiful,” verse 1c). Enjoying God Himself, to His face, is the blessing and glory that God has in Himself from all eternity. And, it is the glory with which he saints are blessed into all eternity.

Praising the Lord is a great duty. Behold the display that He makes of Himself. 

The Lord displays His goodness and mercy in gathering Israel’s outcasts (Psalm 147:2), those who suffer for their own sin, but to whom He gives the grace of a contrite heart, and to whose contrition He responds with healing (Psalm 147:3). And He displays it in lifting up the humble (Psalm 147:6a).

The Lord displays His wisdom in the stars that He has made and knows (Psalm 147:4), declaring to us that His wisdom is infinite (Psalm 147:5b). 

In the stars, the Lord also displays His almighty power (Psalm 147:5a). It is that power that gives life and provision to all of His creatures (Psalm 147:8-9) by great acts in all of creation (Psalm 147:8a). The creature’s strength is not His pleasure (Psalm 147:10). His pleasure is in the reverence, repentance, and faith that His power and goodness give to sinners (Psalm 147:11). 

And the Lord displays His justice in casting the wicked to the ground (Psalm 147:6b).

Every display the Lord makes of Himself and His character requires the correct response: praise. Praising the Lord is a great duty.

And praising the Lord is a great privilege. The praise is to be offered to YHWH (Psalm 147:7a) “our God” (verse 7b). Being His covenant people gives a special privilege of praise that is indicated by the priestly instrument in verse 7b, an instrument that is part of the provision of the temple and the priesthood. 

Praise is particularly the privilege of Jerusalem and Zion (Psalm 147:12). He gives them deliverance (Psalm 147:13a), and blessing (verse 13b), and peace (Psalm 147:14a), and provision (verse 14b)… but most of all, He gives them His Word. The same Word that governs and operates the whole of creation (Psalm 147:15-18 cf. Hebrews 1:3) in a manner that dwarfs mankind (Psalm 147:17b), He declares to His Jacob, His Israel (Psalm 147:19). This is not only a great privilege, but an unique one (Psalm 147:20). Men do not have a right to the Word of God; it is a privilege that He gives to those to whom He elects to give it (verse 20a–b). And what is the height of the privilege of those who have this Word? To praise YHWH (verse 20c)!

How do you enjoy the praise of God? How can you grow in that enjoyment? What are some places and ways that you especially see His goodness? His wisdom? His power? His justice? How do you respond to these? How are you claiming and enjoying the privilege of praise that belongs to you?

Sample prayer:  Lord, it is good and sweet and lovely to praise You. You care for the stars, the earth, the grass, the beasts, and the weather. But, it is especially to us that You have given Your Word and the privilege of enjoying You Yourself in Your praise. You are pleased with those who fear You and hope in Your mercy, so grant that Your Spirit would make us to fear You and hope in Your mercy, even as we praise You through Christ, in Whose Name we ask it, AMEN!

Suggested songs: ARP147B “O Praise the Lord, Jerusalem” or TPH147A “O Praise the Lord! How Good It Is” 

Blessing, Duty, and Privilege of Praise [Family Worship lesson in Psalm 147]

Why should we praise the Lord? Psalm 147 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these twenty verses of Holy Scripture, the Holy Spirit teaches us that praising the Lord is a great blessing, duty, and privilege. (click here to DOWNLOAD mp3/pdf files of this lesson)

2025.06.03 Hopewell @Home ▫ Psalm 147

Read Psalm 147

Questions from the Scripture text: With what command does the Psalm begin (Psalm 147:1a)? What three things does it say about praise (verse 1b–c)? What does YHWH do for whom (Psalm 147:2a)? And what for whom else (verse 2b)? And what for whom else (Psalm 147:3)? How do Psalm 147:4, Psalm 147:5b describe His knowledge? And verse 5a His power? And Psalm 147:6a His goodness? And verse 6b His justice? In what manner are they to sing (Psalm 147:7a)? With what (priestly) instrument (verse 7b)? How does He show His power and goodness (Psalm 147:8-9)? What powers do not please Him (Psalm 147:10)? Who do please Him (Psalm 147:11)? Who are specifically commanded to praise in Psalm 147:12? What four things has He done for them (Psalm 147:13-14)? What does He send forth (Psalm 147:15a)? How fast does it go (verse 15b)? What does His power accomplish on the earth (Psalm 147:16-17a)? With what effect (Psalm 147:17b)? But what does He send to the rescue (Psalm 147:18a)? With what effect (verse 18b)? Where else does He send this Word (Psalm 147:19)? How unique is this privilege (Psalm 147:20a–b)? With what command does the Psalm conclude (verse 20c)?

Why should we praise the Lord? Psalm 147 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these twenty verses of Holy Scripture, the Holy Spirit teaches us that praising the Lord is a great blessing, duty, and privilege.  

Praising the Lord is a great blessing. It is good to do so (Psalm 147:1b). It is sweet to do so (NKJ “pleasant,” verse 1c). It is lovely to do so (NKJ “beautiful,” verse 1c). Enjoying God Himself, to His face, is the blessing and glory that God has in Himself from all eternity. And, it is the glory with which he saints are blessed into all eternity.

Praising the Lord is a great duty. Behold the display that He makes of Himself. 

The Lord displays His goodness and mercy in gathering Israel’s outcasts (Psalm 147:2), those who suffer for their own sin, but to whom He gives the grace of a contrite heart, and to whose contrition He responds with healing (Psalm 147:3). And He displays it in lifting up the humble (Psalm 147:6a).

The Lord displays His wisdom in the stars that He has made and knows (Psalm 147:4), declaring to us that His wisdom is infinite (Psalm 147:5b). 

In the stars, the Lord also displays His almighty power (Psalm 147:5a). It is that power that gives life and provision to all of His creatures (Psalm 147:8-9) by great acts in all of creation (Psalm 147:8a). The creature’s strength is not His pleasure (Psalm 147:10). His pleasure is in the reverence, repentance, and faith that His power and goodness give to sinners (Psalm 147:11). 

And the Lord displays His justice in casting the wicked to the ground (Psalm 147:6b).

Every display the Lord makes of Himself and His character requires the correct response: praise. Praising the Lord is a great duty.

And praising the Lord is a great privilege. The praise is to be offered to YHWH (Psalm 147:7a) “our God” (verse 7b). Being His covenant people gives a special privilege of praise that is indicated by the priestly instrument in verse 7b, an instrument that is part of the provision of the temple and the priesthood. 

Praise is particularly the privilege of Jerusalem and Zion (Psalm 147:12). He gives them deliverance (Psalm 147:13a), and blessing (verse 13b), and peace (Psalm 147:14a), and provision (verse 14b)… but most of all, He gives them His Word. The same Word that governs and operates the whole of creation (Psalm 147:15-18, cf. Hebrews 1:3) in a manner that dwarfs mankind (Psalm 147:17b), He declares to His Jacob, His Israel (Psalm 147:19). This is not only a great privilege, but an unique one (Psalm 147:20). Men do not have a right to the Word of God; it is a privilege that He gives to those to whom He elects to give it (verse 20a–b). And what is the height of the privilege of those who have this Word? To praise YHWH (verse 20c)!

How do you enjoy the praise of God? How can you grow in that enjoyment? What are some places and ways that you especially see His goodness? His wisdom? His power? His justice? How do you respond to these? How are you claiming and enjoying the privilege of praise that belongs to you?

Sample prayer:  Lord, it is good and sweet and lovely to praise You. You care for the stars, the earth, the grass, the beasts, and the weather. But, it is especially to us that You have given Your Word and the privilege of enjoying You Yourself in Your praise. You are pleased with those who fear You and hope in Your mercy, so grant that Your Spirit would make us to fear You and hope in Your mercy, even as we praise You through Christ, in Whose Name we ask it, AMEN!

Suggested songs: ARP147B “O Praise the Lord, Jerusalem” or TPH147A “O Praise the Lord! How Good It Is”  

Our Purpose Is Praise [Family Worship lesson in Psalm 146]

Why do we exist? Psalm 146 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these ten verses of Holy Scripture, the Holy Spirit teaches us that we exist to praise God. (click here to DOWNLOAD mp3/pdf files of this lesson)

2025.05.27 Hopewell @Home ▫ Psalm 146

Read Psalm 146

Questions from the Scripture text: With what double command does the psalm begin (Psalm 146:1)? Especially unto what? What has His praise as its purpose (Psalm 146:2)? In what mustn’t they trust (Psalm 146:3a)? Why not (Psalm 146:3-4)? What comes to the one who trusts correctly (Psalm 146:5)? What has He done (Psalm 146:6a–b)? What nine other things does He do for whom (Psalm 146:6-9b)? But what does He do to whom (Psalm 146:9c)? What will He do, for how long (Psalm 146:10a–b)? What does He specifically call Himself in verse 10b? How are we to respond (verse 10c)?

Why do we exist? Psalm 146 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these ten verses of Holy Scripture, the Holy Spirit teaches us that we exist to praise God.  

Praising the Lord is your purpose, Psalm 146:1–2. From God, and through Him, and to Him are all things, to Him be the glory forever (cf. Romans 11:36). But in Him, we live and move and have our being (cf. Acts 17:28). All creatures exist for His glory. But men are especially created to give Him praise. This is the purpose of our soul (Psalm 146:1b). That is the reason that we live (Psalm 146:2a). And saints are, all the more, redeemed unto their own covenant God to give Him that praise; this is why they have their new, regenerate being (verse 2b). If you are a human, you exist to praise Him. If He is “your God,” this is why You have been redeemed: to praise Him with your soul, to praise Him with your life!

Trusting the Lord is your hope, Psalm 146:3-5. One of the reasons that people fail to praise is that they fail to trust. Instead of trusting the Lord Himself, they trust means that the Lord uses to care for us. Princes are a blessing from God. Civil magistrates, and civil authority, are instruments that He uses for our good. But they’re creatures that the Creator employs. There is no help in the actual son of man (Psalm 146:3b), or life in him (Psalm 146:4a), or hope in his plans (verse 4b). But our help is in our own covenant God (Psalm 146:5a), Who is YHWH Himself (verse 5b). In Him there is infinite help, and infinite life, and sure and effectual plans and purposes.

Behold the Lord in His work, Psalm 146:6-9. God’s works show His character. They are a summons to praise. When we look up into the heavens that He made or consider the wonders that He has made on the earth (Psalm 146:6a), it’s a call to praise. When we consider the vast seas and the creatures in their depths (verse 6b), it’s a call to praise. When we see that His works of providence are perfectly reliable expressions of His faithful character, it’s a call to praise (verse 6c). Whenever there is justice, it is from Him, and a call to praise (Psalm 146:7a). Whenever there is food, it is from Him, and a call to praise (verse 7b). Those who are His cannot remain prisoners (verse 7c), or blind (Psalm 146:8a), or bowed down (verse 8b). And when these things end in time; or, whenever we look forward to their ending in glory, it’s  a call to praise. Whenever we have confidence by right standing with Him, or realize that it was His love that gave us this righteousness (verse 8c), it’s a call to praise. When we consider the plight of the foreigner, the fatherless, or the widow—and realize that He considers them all the more (Psalm 146:9a–b)—it’s a call to praise. And even when we see the wicked in his ways, and know that the Lord has ordained even that for good (verse 9c, cf. Genesis 50:20, Acts 4:27–28), it’s a call to praise.

Enjoy the beginnings of forever, Psalm 146:10. The Lord will reign forever (verse 10a). And He does so not only as the Creator and King, but Zion’s own covenant God (verse 10b). Dear believing reader, when you are praising God as your Hope, and responding to His creation and providence, you are enjoying heaven and earth. Praise the Lord (verse 10c)!

How does your life show that its purpose is praising the Lord? What are some occasions on which you regularly see the glory of God in His works of creation? What are some occasions on which you regularly see the glory of God in His works of providence? How are you responding to these calls to praise?

Sample prayer:  Lord, we praise You with our soul, our life, our being. Having You as our own, covenant God is our blessedness and our hope. We see Your glorious character in all of Your works of creation and in all Your works of providence. You, our God, will reign forever and ever. By Your grace, make us to praise You forever, we ask through Christ, AMEN!

Suggested songs: ARP146 “Praise the Lord” or TPH146 “Praise the Lord! My Soul, O Praise Him!”

Great Worship of Our Great God [Family Worship lesson in Psalm 145]

Who will praise God for what? Psalm 145 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these twenty-one verses of Holy Scripture, the Holy Spirit teaches us that all will praise God for all His works. (click here to DOWNLOAD mp3/pdf files of this lesson)

2025.05.20 Hopewell @Home ▫ Psalm 145

Read Psalm 145

Questions from the Scripture text: What does this psalm call itself (superscript)? Whose praise is it? What will David do to Whom (Psalm 145:1)? Whose is He? What else does David call Him? What will David do forever and ever (cf. Psalm 145:2b)? What will he do every day (verse 2a)? Who is great (Psalm 145:3a)? What is to be done greatly? What is the extent of His greatness (verse 3b)? Who will do what to whom (Psalm 145:4)? Upon what two things will David meditate (Psalm 145:5)? Of what will men speak (Psalm 145:6a, Psalm 145:7a)? What else will they do (verse 7b)? What will David do (Psalm 145:6b)? What six attributes are emphasized in Psalm 145:8-9 (cf. Exodus 34:6–7)? Who will do what (Psalm 145:10a)? Which ones, in particular (verse 10b)? Of what will they speak (Psalm 145:11)? In order to make what two things known to whom (Psalm 145:12)? What is the glorious majesty of that kingdom (Psalm 145:13)? What does YHWH do for whom (Psalm 145:14)? Who look to Him for what (Psalm 145:15-16)? What two attributes of YHWH show up in how many of His ways and works (Psalm 145:17)? How does He relate to whom (Psalm 145:18)? What will He do with their desires (Psalm 145:19a)? And with their cries (verse 19b)? What does YHWH do for how many of whom (Psalm 145:20a)? But what will He do to how many of whom else (verse 20b)? What will David do (Psalm 145:21a)? How many of whom else will do so (verse 21b)? For how long (verse 21c)? 

Who will praise God for what? Psalm 145 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these fifteen verses of Holy Scripture, the Holy Spirit teaches us that all will praise God for all His works.  

God is great in His goodness (Psalm 145:7a), righteousness (verse 7b), grace (Psalm 145:8a), compassion (verse 8a), forbearance (verse 8b), covenant love (verse 8b), goodness (Psalm 145:9a), and mercy (verse 9b). And, since God is fully, perfectly, and unchangeably Himself, this greatness is demonstrated in all that He does. All of His creatures will bring Him glory and praise for this. But, especially men—and, among men (Psalm 145:6), especially His saints (Psalm 145:10-11). Among all of His creatures (Psalm 145:15-16), it is especially the lowly (Psalm 145:14) who are beneficiaries of His great goodness. He especially gives those who love Him to know that goodness in the act of prayer (Psalm 145:18-19). The same character that preserves them (Psalm 145:20a) destroys the wicked (verse 20b). He is known in His works. And for this all flesh, and especially saints, will praise Him forever (Psalm 145:1-6, Psalm 145:21)!

What prayers has the Lord answered? What attributes of His have you been seeing? How have you been praising Him?

Sample prayer:  We praise You, our God, O King. We will bless Your Name forever. You are unsearchably great, and greatly to be praised. Your great glory is displayed in all of Your ways. In all of Your works, You show Yourself good, righteous, gracious, compassionate, patient, loving, good, and merciful. So, we gather to tell of You and Your great works from one generation to another. Be near to us, satisfy us in Yourself, hear our cry, save us, and preserve us, we ask through Christ, AMEN!

Suggested songs: ARP145C “The Eyes of All Are Turned to You” or TPH145B “I Will Exalt You, God, My King”