Welcome to Hopewell!
Hopewell ARP Church is a Biblical, Reformed, Presbyterian church, serving the Lord in Culleoka, TN, since 1820. Lord's Day Morning, set your gps to arrive by 11a.m. at 3886 Hopewell Road, Culleoka, TN 38451
Tuesday, April 29, 2025
Praying in Peril [Family Worship lesson in Psalm 142]
2025.04.29 Hopewell @Home ▫ Psalm 142
Read Psalm 142
Questions from the Scripture text: What sort of Psalm is this (superscript)? Whose Psalm is it? What was he doing, where? What does the psalmist do (Psalm 142:1)? To Whom? With what? What does he make? What is he doing with his complaint (Psalm 142:2)? What is he declaring? Before Whom? What was the condition of his spirit (Psalm 142:3a)? How did YHWH relate to him at that time (verse 3b–c)? What had his enemies done (verse 3d)? What does he ask YHWH to do in Psalm 142:4a? What won’t he see there (verse 4b–d)? To Whom did he look to fill that gap (Psalm 142:5)? In what manner (verse 5a)? What two things did he call him (verse 5b–c)? What does Psalm 142:6a ask the Lord to do? Why (verse 6b)? How does he ask the Lord to respond to his situation (verse 6c)? Why is he so needy of this (verse 6d)? What does he ask Him to do to his soul (Psalm 142:7a)? So that he may do what (verse 7b)? With whom (verse 7c)? As a result of the Lord’s doing what (verse 7d)?
How should we cry out to the Lord in distress and why? Psalm 142 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these seven verses of Holy Scripture, the Holy Spirit teaches us that we should cry out to the Lord honestly and openly in our distresses, with the purpose that His delivering us would be an occasion for giving Him great praise.
David’s time in the cave was used of God to give us Scripture prayers (superscript, cf. Psalm 57 superscript) for times of great persecution and distress.
Get emotional with God. Under the inspiration of the Holy Spirit, David speaks very emotionally with the Lord. That is not to say that he speaks carelessly, and certainly not that we may ever do so. But he definitely speaks very intensely. He “cries out with his voice” (Psalm 142:1a). He “pours out his complaint” (Psalm 142:2a). He “declares his trouble” (verse 2b). His “spirit was overwhelmed” (Psalm 142:3a). He “cried out” (Psalm 142:5a).
But it is not just that it is permissible to pour ourselves out to the Lord, but that we are encouraged that He responds to it: “attend to my cry, for I am brought very low.” The Lord God cares for His children’s cries of distress. Why would we hide our distress before the Lord? He sees and knows all. David highlights this by saying “before Him” twice in Psalm 142:2. We are already before Him. When your spirit is overwhelmed, the Lord already knows your path (Psalm 142:3b). Pour out your full, honest self to the Lord!
Find your refuge in Him. Whether we are surrounded by human helpers, or have no human helpers at all, the Lord Himself is still our refuge. Sometimes, He removes human helpers to remind us of this. The Lord had brought David to such a desperate circumstance that he had not a single help, not even a right-hand man (Psalm 142:4). Oh, dear reader, when you lack a right-hand man—and even when you do—how infinitely better it is to have a right-hand God!
Purpose of praise. Psalm 142:7 takes a wonderful turn. David’s purpose in desiring deliverance is not merely that he may be free or comfortable. He is confident that the Lord will “deal bountifully” with him (verse 7d), and he is eager to bring Him praise (verse 7b) in the assembly of the righteous (verse 7c). Dear reader, may the Spirit grant to you so to desire the praise of God that it becomes your primary motivation, even in your most desperate situations and cries to Him!
In what situation might you ought to be more honestly and completely poured out to the Lord? In what situations are you resting upon others to the extent that you need to remember that God is actually the refuge at your right hand? In what situations are you so without helpers that you need the comfort of remembering that God is the refuge at your right hand? What motivations are competing in your heart against the motivation of God receiving praise?
Sample prayer: Lord, we have cried out to You, knowing that You know our path and attend to our cry. You have been our refuge and our portion. And You have delivered our souls from prison so that we might praise Your Name in the assembly of the righteous. You have dealt bountifully with us all our life. Deal bountifully with us now, and receive our praise in Christ, we ask through Him, AMEN!
Suggested songs: ARP142 “To You, O Lord, I Lift My Voice” or TPH142 “I Cry for Mercy to the Lord”
Monday, April 28, 2025
Explanation of What Hell Is [Children's Catechism 143—Theology Simply Explained]
Q143. What is hell? A place of dreadful and endless torment.
Wise in Our Primary Callings [Family Worship lesson in Proverbs 14:1–7]
2025.04.28 Hopewell @Home ▫ Proverbs 14:1–7
Questions from the Scripture text: What does the wise woman do (Proverbs 14:1a)? What does the foolish woman do (verse 1b)? How does relation to the Lord show up in our walking (Proverbs 14:2)? What is in the mouth of the fool (Proverbs 14:3a)? What will preserve the wise (verse 3b)? How does one get a clean trough (Proverbs 14:4a)? Why is this a bad idea (verse 4b)? What causes a witness not to lie (Proverbs 14:5a)? And what causes one to utter lies (verse 5b)? Who produces no wisdom (Proverbs 14:6a)? Who provides it easily (verse 6b)? Whose company should we shun (Proverbs 14:7)?
What does true piety do? Proverbs 14:1–7 looks backward to the sermon in last week’s midweek meeting. In these seven verses of Holy Scripture, the Holy Spirit teaches us that true piety serves the Lord in the primary callings that He has given.
Since the beginning of chapter 10, we have heard the Spirit-borne writer addressing together the themes of wise words, wise work, and wise service of one’s household/generations. This little section at the beginning of chapter 14 continues to do the same. It has a chiastic structure. Many of the sections that we have considered do so, but we have only mentioned the inclusio of the outer verses, sometimes calling them “bookends.” In chiasm, each step in from the bookends has a similarity with its counterpart from the other bookend, until either the core idea or the pivot idea, is in the middle. So, in our passage, Proverbs 14:1-2 matches Proverbs 14:6-7, Proverbs 14:3 matches Proverbs 14:5, and Proverbs 14:4 is the pivot.
Proverbs 14:1-2, Proverbs 14:6-7. Embrace the wise; flee the fool. Nowhere is this more important than marriage. In Proverbs 9:1, wisdom was pictured as a woman who builds her house. A man who is looking for a wife, with whom to build a household, must look for a wise one, lest his co-laborer become sole destroyer (Proverbs 14:1). True piety, fearing the Lord, impacts the way one goes practically: either straight (Proverbs 14:2a), or crooked (verse 2b). So, we must flee the presence of a fool (Proverbs 14:7), who is unable to provide us with wisdom (Proverbs 14:6)—and all the more so, the foolish wife. How very important it is that we be intentional about our companions! And let us establish this skill well in advance of when it comes time to select a life-companion.
Proverbs 14:3, Proverbs 14:5. Destructive speech, or protective speech, overflows from one’s character. The fool deludedly thinks that his proud words build him up, but the very arrogance of his words is a rod to beat him (Proverbs 14:3a). It is the words of the wise that protect him (verse 3b). The wise one of verse 3b is the honest one of Proverbs 14:5a; his preservative truth is an expression of his honest character. But the fool of Proverbs 14:3a is the false one of Proverbs 14:5b; his destructive lies proceed from an ingrained falseness. If we are given to lying, let us beware not only the destruction that we inflict, but the corruption with which we are filled.
Proverbs 14:4. Productive wisdom prioritizes primary callings. Proverbs 14:4 has been a great encouragement to many a mother and housewife. There is something far more important than keeping a tidy home. Our primary task is not to be careful and sanitize but to be fruitful and multiply. Cleanliness may be good stewardship, but it is not an end in itself, and it is not a primary calling. This connects strongly to all three themes, which touch very closely upon our primary callings. God has made Himself known by His Word, and speaking with wisdom is a significant part of imaging Him. God has revealed Himself also in His works of creation and providence, and He makes our working a significant part of imaging Him—this is why we prioritize having an ox over having a pristine feed box. And God has called us to be fruitful and multiply, which urges upon us the necessity of prioritizing a godly wife.
How intentional are you about your relationships/companions? What is the connection, in your life, between your interaction with the Lord, and the straightness of your way of living? What do your words show about your character? What are your words doing to yourself and others? What would be emphasized more, and less, in your life by prioritizing your primary calling?
Sample prayer: Lord, thank You for creating us to multiply, speak, and work in Your image. Have mercy upon us, for we see how we have been crooked in our ways in every area, and our sins go over our heads. But You are near to the broken hearted, and You not only forgive our sin, and cleanse from unrighteousness, but even work in us to will and to work according to Your good pleasure. Grant that Your Spirit would conform us to Christ to such an extent that He would be glorified by the godliness of those who are in Him, we ask in His Name, AMEN!
Suggested songs: ARP45B “Daughter, Incline Your Ear” or TPH400 “Gracious Spirit, Dwell with Me”
Sunday, April 27, 2025
2025.04.27 Lord's Day Livestreams (live at 10:10a, 11:10a, 3p)
Saturday, April 26, 2025
Making Much of Jesus Together [Family Worship lesson in Matthew 18:6–11]
2025.04.26 Hopewell @Home ▫ Matthew 18:6–11
Read Matthew 18:6–11
Questions from the Scripture text: What might someone do to one of Jesus’s little ones (Matthew 18:6)? Little ones who do what? What would be better for the one who does this? Upon what does Matthew 18:7 pronounce woe? Because of what? What must come? Upon whom else does verse 7 pronounce woe? What does v8 imagine causing you to stumble? What should you do to that hand or foot? Why? What does Matthew 18:9 imagine causing you to stumble? What should you do to that eye? Why? To the consideration of whom does Matthew 18:10 return? What must they see to it that they do not do to them? Whom do they have where? And what do those angels always see? Who has come to save little ones (Matthew 18:11)? What sort, specifically?
What does treating Jesus as great look like in the church? Matthew 18:6–11 prepares us for the sermon in the morning public worship on the coming Lord’s Day. In these six verses of Holy Scripture, the Holy Spirit teaches us that treating Jesus as great means refusing to encourage others’ sin and declaring war on our own.
Help other little ones treat Jesus as great, Matthew 18:6-7. Rather than focus upon being greater than others, we ought to be focused upon helping one another treat Jesus as great. Prideful jockeying for status in the church is exactly the opposite, and is way of causing one another to stumble. Jesus denounces this in shocking terms in Matthew 18:6 and pronounces a solemn woe upon it in Matthew 18:7. The world, by which verse 7 means that which is hostile to Christ, would like nothing more than to cause believers to stumble. Jesus pronounces woe upon it. But, if we cause one another to stumble, then we become just like the world in that regard, and Jesus pronounces a woe upon us when that is the case.
Cut out anything that keeps you from treating Jesus as great, Matthew 18:8-9. Whatever diminishes Christ to us threatens our very soul. We know that it is not the hand or foot or eye that actually causes us to stumble. But there are certainly activities that we do with our hands, and places that we go with our feet, and things that we look upon with our eyes, that should be ruthlessly expunged from out lives. Choosing sin over Christ, and not caring to correct it, is a reliable indicator that we are not in Him at all.
Treat His salvation as great by greatly regarding those whom He is saving, Matthew 18:10-11. Just who do we think that we are, looking down upon Christ’s little ones. Angels do not look down on them! Indeed, each little one has mighty ministering spirits, sent out to serve them (Matthew 18:10, cf. Hebrews 1:14). They know true greatness; they are familiar with God’s own glory in the highest heaven; and, they still don’t despise these little ones. What’s more, infinitely more, is that the Son of Man has regarded them. This Glorious One has so regarded them that, when they were lost, He Himself came to save them. He humbled Himself to come save them! Just who do we think that we are to look down upon them? Let us regard them out of regard for Him, and in imitation of Him!
What are situations in which you are in danger of encouraging others’ sin? What are some circumstances, occasions, or people who influence you to treat sin as ok? How can you keep in mind that, in such situations, you are allied either with hell or with heaven?
Sample prayer: Lord, thank You for exposing the hatefulness of sin by the greatness of Christ. Grant that we would truly hate it, and truly love Him, we ask in His Name, AMEN!
Suggested songs: ARP24 “The Earth and the Riches” or TPH280 “Wondrous King, All Glorious”
Friday, April 25, 2025
Either Heaven or Hell [Children's Catechism 142–Theology Simply Explained]
Q142. What will become of the wicked in the day of judgment? They shall be cast into hell.