Is Jesus Enough for You? [2026.02.28 Pastoral Letter and Hopewell Herald]

Hopewell Herald – February 28, 2026

Dear Congregation,

Jesus says something shocking in Luke 14:26–27
“If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. And whoever does not bear his cross and come after Me cannot be My disciple.”

Obviously, He teaches us to honor our father and mother, and to love our wife and children and brothers and sisters. So, what does this mean? It gets close to say that one’s love for Christ must be comparatively greater than these other loves. But, for the believer, loving them is part of loving Him, so that doesn’t quite hit the mark of what it means.

Rather, I think we get help from the expansion upon the idea in v27. The believer carries his cross throughout his life. At any moment, he may be called upon to halt, the hole will be dug, and he will be crucified upon it. Jesus must be enough for us. We must be so content to have Him, that we are ready to lose our life, so long as we might keep having Him. Indeed, in that case, we would have Him even better! But carrying your cross means always being ready for Him to come, by His providence, and say, “now die on it.”

That brings us back to v26. Is Jesus enough for you? If you lose father and mother, will He still be enough for you? If they turn against you, would Jesus still be enough for you? If you lose your wife, would Jesus still be enough for you? If you lose your children, would Jesus still be enough for you? If they turned against you, would Jesus be enough for you?

It is one thing to ask, “does Jesus mean everything to me?” But, it hits differently to put yourself in the place where your children turn against you, or die, or even are themselves lost (God, forbid it!); and, in that place, you say, “you know what? Jesus is still enough for me.”

Of course, one chief way that He drives into our hearts His all-surpassing worth and glory is by His public worship on the Lord’s Day. We gather to God through Him, Who is our God and Savior, and we behold His glory, and find that He is not only sufficient for us, but abundant. May His Spirit give us to perceive that worth and glory in His worship!

Looking forward to finding Him abundantly satisfying, with you,

Pastor

 

Audio lessons to help you prepare for the Lord’s Day:

▪Theology Simply Explained — CC41, A Covenant That Can Only Kill 
▪Theology Simply Explained — WSC18, Guilty Sinners Who Sin
▪Song of Songs 5:9–16, “He Is Altogether Lovely”
▪Deuteronomy 30:11–20, “Grace to Love and Cling to God”
▪Ecclesiastes 12:8–14, “The Bible's Chief Message (Man's Chief End)”
▪Matthew 28:1–15, “The First Lord's Day”
▪Song of Songs 6:1–3, “Where Jesus Makes Himself Known”

The First Lord's Day [Family Worship lesson in Matthew 28:1–15]

What gives joy and banishes terror? Matthew 28:1–15 looks forward to the morning sermon in the holy assembly on the coming Lord’s Day. In these fifteen verses of Holy Scripture, the Holy Spirit teaches us that, since we all must encounter the Lord, only belonging to Him can give us lasting joy and banish terror.(click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: Matthew 28:1–15 presents the day of the resurrection of Jesus as the inauguration of a new Sabbath, the Lord’s Day, which fulfills and transforms the original creation Sabbath by centering on the living, glorified Christ rather than mere commemoration. The passage reveals that this day is not merely a memorial but a foretaste of eternal glory, where believers encounter the risen Lord with both reverent fear and profound joy, in contrast to unbelievers, like the guards, for whom encountering Christ is cause for terror. The central message is that the Lord’s Day is consecrated for worship, proclamation, and fellowship with Christ, just as the women are commissioned to announce the resurrection, affirming Christ’s fulfilled promises and His ongoing presence. This day is defined by the faithful proclamation of the crucified and risen Savior, a duty entrusted to the church, while those who suppress the truth—like the bribed guards—demonstrate the spiritual blindness that will one day lead to horror, in the face of final judgment. Ultimately, the resurrection transforms the first day of the week into a sacred anticipation of the final day, when believers will behold Christ in full glory and be welcomed by Him in eternal joy.

2026.02.28 Hopewell @Home ▫ Matthew 28:1–15

Read Matthew 28:1–15

Questions from the Scripture text: What day was it after (Matthew 28:1)? But what day was it now? What time had already begun? Who came to see what? What occurred (Matthew 28:2)? Why–who had done what? What was he doing? What did he look like (Matthew 28:3)? What had happened to the guards (Matthew 28:4)? But what does he tell the women not to do (Matthew 28:5)? What does he know? Where does he say that Jesus isn’t (Matthew 28:6)? Why? What does he invite them to do? What does he tell them to do then (Matthew 28:7)? Where are they to tell the disciples that Jesus is going? And who will see Him there? How do the women respond (Matthew 28:8)? Who meets them, on the way to the disciples (Matthew 28:9)? What does He command them? How do they respond? What is His next command (Matthew 28:10)? And His third? What is happening at the same time (Matthew 28:11)? To whom do the guard go? With whom do the chief priests gather (Matthew 28:12)? What do they give to the soldiers? What story do they command (Matthew 28:13)? But what if the soldiers are in danger, on account of having failed (Matthew 28:14)? So what do the soldiers do (Matthew 28:15)? With what result?

What gives joy and banishes terror? Matthew 28:1–15 looks forward to the morning sermon in the holy assembly on the coming Lord’s Day. In these fifteen verses of Holy Scripture, the Holy Spirit teaches us that, since we all must encounter the Lord, only belonging to Him can give us lasting joy and banish terror.

It’s a new Sabbath; the Sabbath has passed, but the first Sabbath has dawned (Matthew 28:1). 

Everyone is going to have to encounter Jesus and His glory. We have a microcosm of that in our passage, and the parties couldn’t be more opposite.

First, we have the women: Mary Magdalene and the other Mary (Matthew 28:1). They were among the “many women” of Matthew 27:55, and they had been among those who observed the burial in Matthew 27:59–61. 

Over-against the women, we have the guards. Men. Strong enough to be soldiers for a living. Trained. With the authority of the government behind them.

But their experiences couldn’t have been more different. The guards shake for fear and are paralyzed (Matthew 28:4). They have to report their failure to their bosses (Matthew 28:11), but then they take a large sum of money to tell a lie (Matthew 28:12-13) that puts them into potential danger with the governor (Matthew 28:14). 

The women, however, have an opposite experience of the angel. The angel’s power (Matthew 28:2) and glory (Matthew 28:3) are marshaled to their comfort: “do not be afraid” (Matthew 28:5). His message is one of gladness for them, “He is not here, for He is risen” (Matthew 28:6). And His assignment is for them to tell others the wonderful truth (Matthew 28:7). All of this  leaves them not with the terror of the guards, but with reverential fear that is accompanied by great joy (Matthew 28:8)!

If the guards couldn’t withstand their encounter with the angel, how would they do with the second encounter that the women had: Jesus Himself.

He gives them a cheery greeting (Matthew 28:9; it’s the same as “greetings” in Matthew 26:49 and “hail” in Matthew 27:29), and they hurry to worship Him. Again, He tells them not to fear (Matthew 28:10). 

It begs the question, for you, dear reader, “What will it be like for you to encounter the glories of heaven? What will it be like for you to encounter Jesus Himself?”

The women’s two encounters lead us to an assignment that brings our own experience of Christ to the forefront. 

It is not as if a second interview, with Jesus Himself, was necessary for them to fulfill the assignment of telling the disciples that Jesus is risen, and that they are to meet Him in Galilee (Matthew 28:7). They were already going quickly, with great joy, and running (Matthew 28:8).

But, they do get a second interview, with Jesus Himself (Matthew 28:9-10). In this interview, Jesus gives the same exact message that they were already eagerly carrying. In doing so, He refers to the disciples as “My brethren.” Here is the key to joy and the banishing of fear: being Christ’s own dear ones, Christ’s own brethren.

And that’s what Jesus is preparing us for. That’s what He’s going to commission His apostles to do, when they see Him in Galilee: to make disciples. And, the Spirit urgently calls our attention to that by the double setup for that interview in our current passage. 

The Lord give you to love Him, to believe in Him, to take comfort from His death, and confidence from His resurrection. The Lord give you to anticipate seeing Him with joy and not with terror.

What will it be like for you to encounter the glories of heaven? What will it be like for you to encounter Jesus Himself?

Sample prayer:  Lord, thank You for giving to women, then to apostles, then to others, and eventually to us, the good news of Your death on account of our sins, and Your resurrection on account of our justification. Give us to look forward with joy to seeing You and having You greet us. And give us to tell others, and to be used in Your making them into disciples too, we ask through Christ, AMEN!

Suggested Songs: ARP24 “The Earth and the Riches” or TPH259 “O Lord, How Shall I Meet You”

Conquering Grace [2026.02.25 Midweek Sermon in Proverbs 21:30–31]

Conviction of the incomparable greatness of YHWH produces a life of obedience to Him, but also an invincible confidence in Him.

(click here to DOWNLOAD video/mp3/pdf files of this sermon)

Where Jesus Makes Himself Known [Family Worship lesson in Song of Songs 6:1–3]

Where can we find Christ? Song of Songs 6:1–3 prepares us for the evening sermon on the coming Lord’s Day. In these three verses of Holy Scripture, the Holy Spirit teaches us that it is Christ Who finds us, in His church, by His ordained means of grace. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: Song of Songs 6:1–3 emphasizes that the church—described as the bride and the garden of spices—is both the place and the means by which Christ is sought, known, and enjoyed. The church is where He feeds His flock and gathers His lilies. This vision calls the church to prioritize Christ-centered teaching and mutual edification as marks of true spiritual vitality.

2026.02.27 Hopewell @Home ▫ Song of Songs 6:1–3

Read Song of Songs 6:1–3

Questions from the Scripture text: What do the Daughters of Jerusalem ask the bride (Song of Songs 6:1a, c)? What do they call her (verse 1b)? Why do they ask (verse 1d)? Where does the bride say that He has gone (Song of Songs 6:2a)? What is there (verse 2b)? What does He intend to do there (verse 2c–d)? What does she conclude about herself (Song of Songs 6:3a)? And about Him (verse 3b)? What does she ultimately conclude that He is doing, where (verse 3c)? 

Where can we find Christ? Song of Songs 6:1–3 prepares us for the evening sermon on the coming Lord’s Day. In these three verses of Holy Scripture, the Holy Spirit teaches us that it is Christ Who finds us, in His church, by His ordained means of grace. 

One of the great things that believers can do for the church is ask her to tell them about Christ Himself (cf. Song of Songs 5:9). Now, in these three verses, we see a second: ask the church where/how Christ is to be found. True church members desire to find Him themselves (“that we may seek Him with you,” Song of Songs 6:1d). And true church members desire for the church, corporately, to find Him. So, one of their great services to themselves and to her is to ask, “Where has your Beloved gone?” (verse 1a) or “Where has your Beloved turned aside?” (verse 1c). In answering these questions, the church herself finds her beloved.

It turns out to be vital that these church members continue to have this view of the bride: “fairest among women” (Song of Songs 6:1b). For, when the church answers the question of where Christ is to be found, the answer is… the church! “My Beloved has gone to His garden.” Now, not everything that is called the church is automatically a place where Christ is found. Rather, when the church is producing Christlikeness (“beds of spices”), and devoted to the means of His grace by which He feeds them (“feeding [His flock]”), that the congregations (“gardens”) as His church (“His garden.”) 

When the church has not been well or done well, the answer is not to turn to something else. The parachurch inclination is opposite the way of the Lord. The solution is not to work outside the church, but the reformation and revival of the church itself. This is where Christ will be found.

And what is He doing there? Gathering lilies. This language of gathering (Song of Songs 6:2d) is used of Christ’s collecting believers to Himself (cf. Matthew 23:37, John 11:52). What does Jesus do in His garden? He eats, He enjoys, He invites current friends/beloved to do the same (cf. Song of Songs 5:1); and, He gathers lilies. Notice that this is done not just in “His garden” (singular, Song of Songs 6:2a), but “in the gardens” (plural, verse 2c). The church is not merely some nebulous association of all believers in the world; it is found especially in particular congregations. Jesus walks among the lampstands. If this was true of the church at the time of the Song, how much more in the age of the gospel!

What a wonderful cure this was for the bride, in this Song! In the four short lines of Song of Songs 6:2, as she answered the daughters, she becomes the means of her own rediscovery of her Beloved. What a blessed ministry the church has, where, in order to do good to her members, she is the means of her own revival.

And this is her conclusion: “I am my Beloved’s, and my Beloved’s is mine” (Song of Songs 6:3a–b). Her “veil” (cf. Song of Songs 5:7) is restored. She has recovered her confidence in their marriage bond, her certainty in His love. She knows Him, again, as she has before: as the One Who feeds His flock among the lilies. Among those whom He is gathering to Himself.

Dear Christian, dear church, this is where Christ gives you to know Him with confidence: as the One Who has betrothed you to Himself, the One Who feeds His flock in His church—the One Who gathers His elect to Himself, by His means, in His church. Let us come to Him, in His church, in His means, where we will find this altogether lovely One! Or rather… it is there that He has ordained to find us.

How have you sought, from your own congregation, to know where Christ can be found? How have you sought to be provided with those things in which He can be found? How have you availed yourself of the means of His grace in your congregation? What has been your experience of Christ in those means?

Sample prayer:  Lord, You are our Beloved. Give to our congregation to teach us where to find You. And give to our congregation to look for You in the means of grace, so that we may seek You together. Make us to know that we are Yours. Make us to know that You are ours. Feed Your flock here, and gather Your elect to Yourself. Make us to know and see You, again, our altogether lovely One, we ask in Your Name, AMEN!

Suggested songs: ARP34B “I Will at All Times Bless the LORD” or TPH87A “Zion, Founded on the Mountains”

The Bible's Chief Message (Man's Chief End) [Family Worship lesson in Ecclesiastes 12:8–14]

What is the chief end of man? Ecclesiastes 12:8–14 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these seven verses of Holy Scripture, the Holy Spirit teaches us that man’s chief end is to glorify God and to enjoy Him forever. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional draws together the profound truth of Ecclesiastes, revealing that life under the sun is fleeting and transient—like vapor—yet not meaningless, because its true substance lies in one's relationship with God. Far from advocating despair, it calls believers to live with eternal perspective, grounded in the fear of God and obedience to His commandments, which constitute humanity's ultimate purpose. The Word of God is both a goad, to awaken and redirect the soul, and a well-driven nail to anchor life amid life’s storms, offering enduring stability and truth. Scripture, as the inspired, unified message of one Shepherd, is the sole authority for faith and practice. Ultimately, the conclusion is both a call to joyful reverence and righteous living, inviting believers to find lasting joy in God and to live with the certainty of future judgment and eternal glory.

2026.02.26 Hopewell @Home ▫ Ecclesiastes 12:8–14

Read Ecclesiastes 12:8–14

Questions from the Scripture text: How does Ecclesiastes 12:8 summarize the preacher’s (assembler’s) conclusion about the length and significance of life in this world, on its own terms? What had the concluding teaching been, rather than to live life on its own terms (cf. Ecclesiastes 11:10–12:1)? So, what did the preacher still do to the people (Ecclesiastes 12:9)? And what did he seek out and set in order? What sorts of words, specifically (Ecclesiastes 12:10)? What two things does verse 10 say about the words that were written? What are the words of the wise like (Ecclesiastes 12:11)? What are the words of masters-of-collections like? By Whom are these goads and well-driven nails given? To whom is Ecclesiastes 12:12 addressed? What does the preacher tell him to do with those words? What does he say about other books and other study, by comparison? What is the concluding command (Ecclesiastes 12:13)? As what, must he do those two things? What truth/reality drives home that this must be how we live?

What is the chief end of man? Ecclesiastes 12:8–14 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these seven verses of Holy Scripture, the Holy Spirit teaches us that man’s chief end is to glorify God and to enjoy Him forever. 

Here, we come to the conclusion of the whole book, indeed the conclusion of all of life. In and of itself, our life in this world—indeed the life of this entire world—is a vapor of vapors (Ecclesiastes 12:8). The most fleeting blink of a moment.

So what do we do? That’s what the project of Ecclesiastes (and Proverbs) has been all about. Solomon, by the Holy Spirit, has been writing as the caller of assemblies (NKJ “Preacher,” Ecclesiastes 12:9). The fleeting nature of life in this world makes it all the more crucial that people learn to fear God, and what that looks like in the details of life. 

The main thing is to rejoice and live righteously, as we have already seen (cf. Ecclesiastes 11:7–10), and this is the book of Ecclesiastes. More details are fleshed out in the book of Proverbs. 

Together, Ecclesiastes and Proverbs are the “many proverbs” (Ecclesiastes 12:9) and “delightful/pleasant words” (Ecclesiastes 12:10, more literally). These are the righteous and true words that we have in these two books of Scripture. In Ecclesiastes 12:11, the word “wise” is plural, indicating that Solomon understands that he is writing as just one of many, who give the words of the “one Shepherd.” Here is a biblical doctrine of Scripture: one Shepherd, using many wise men (carried along by the Holy Spirit) to set down the very words of God!

What do these words do? They move and stabilize. Goads move us to do what God says when we are stationary, or back into God’s path, when we are wayward. The well-driven nail, stabilizes the tent against the storm, and this is the other way that the Scriptures help us: giving the stability, strength, gladness, purpose, in God Himself. God uses the Bible to move the believer and to establish the believer.

This is why the Bible is the single book for your admonishment (Ecclesiastes 12:12a). Men will pile up other books, and men will wear themselves out trying to know more (verse 12b), but God has made full provision for our instruction and warning in the Bible. Just as no other words are on par of it (the words of the one Shepherd), so also no other words are to be added it as a rule of faith (nails) and practice (goads). 

So, what does the Bible teach? Fear God (nails), and keep His commandments (goads), “for this is the mannishness of man” (Ecclesiastes 12:13, more literally). And, what man gets out of being a proper man is God Himself! Being a true man begins by being not-God, by fearing God alone as God. A true man images God, worships God, obeys God, enjoys God. This is the mannishness of man.

The truth, and certain expectation, of God’s judgment (Ecclesiastes 12:14) is a gift from Him to drive us back to our chief end. The fact that we are sure to appear before the judgment seat of Christ (cf. 2 Corinthians 5:10), together with the fleetingness of this life and this world, drives us to this one great aim: to be well pleasing to Him, so long as we are present in the body (cf. 2 Corinthians 5:9), while we look forward to this mortality being swallowed up in the life and pleasure of enjoying Him forever (cf. 2 Corinthians 5:1–8). 

Why is the only chief end that makes sense, the chief end of glorifying God and enjoying God? Who can teach you how to glorify and enjoy Him? What has He given us, by which He teaches us to glorify and enjoy Him? What use are you making of what He has given us? And how is this helping you live life in this world, like someone who expects to enjoy God forever in the next world? What sort of life does this give you to live now?

Sample prayer:  Lord, we thank You for the Bible. Please forgive us for when Your words would have goaded us into action, but we have not moved. Forgive us for when Your words would have goaded us back into Your own paths for us, but we have continued in our incorrect ways. Forgive us for when Your words would have stabilized us in You as our great purpose, but we have lived as if we had other, competing purposes. Forgive us for when Your words would have stabilized us in You as our great pleasure, but we have lived as if we had other, competing pleasures. Grant that Your Spirit would use Your Word to remind us that we are coming to the judgment, so that we will live always by Your Word, we ask in Christ’s Name, AMEN!

Suggested songs: ARP45B “Daughter, Incline Your Ear” or TPH116A “I Love the LORD, for He Has Heard My Voice” 

2026.02.25 Midweek Meeting Livestream (live at 6:30p)

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Grace to Love and Cling to God [Family Worship lesson in Deuteronomy 30:11–20]

How does the Christian choose life? Deuteronomy 30:11–20 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these ten verses of Holy Scripture, the Holy Spirit teaches us that the Christian chooses life by God’s grace, which gives him to love and cling to God, in Christ. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: Deuteronomy 30:11–20 reveals that God’s commandments are not distant or unattainable, but near—accessible through His Word and Spirit, Who makes them real in the heart and mouth of the believer. The passage emphasizes that true obedience is not mere external compliance but a life of loving, hearing, and clinging to God, rooted in His grace and made possible only by the Holy Spirit’s work in regeneration.

2026.02.25 Hopewell @Home ▫ Deuteronomy 30:11–20

Read Deuteronomy 30:11–20

Questions from the Scripture text: What is not true of the Word that Moses preached (Deuteronomy 30:11)? Where wasn’t it (Deuteronomy 30:12)? What wouldn’t they have to do? Where else wasn’t it (Deuteronomy 30:13)? What wouldn’t they have to do? But where was it (Deuteronomy 30:14)? In what particular places? So that they might do what with it? What two pairs of things has Moses set before them on that day (Deuteronomy 30:15)? What primary thing has he commanded them to do with YHWH their God (Deuteronomy 30:16)? In what other four commandments does he describe what it means to love God? How would YHWH their God respond to their doing this? How does he describe the heart that fails to do this (Deuteronomy 30:17)? Whom are they worshiping and serving, if they do not keep his commandments, statues, and judgments? What will happen then (Deuteronomy 30:18)? What will they not prolong? Whom does Moses call as witness against them (Deuteronomy 30:19)? What two pairs of things does he now say that he has set before them? What does he urge them to choose? So that they may do what (Deuteronomy 30:20)? What does loving YHWH mean obeying? To what (Whom!) does loving YHWH mean clinging? As what two things for them? How does he describe the land in which they will dwell, if they do this?

How does the Christian choose life? Deuteronomy 30:11–20 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these ten verses of Holy Scripture, the Holy Spirit teaches us that the Christian chooses life by God’s grace, which gives him to love and cling to God, in Christ.  

“Deuteronomy” means second law. It is a sermon on the ten commandments, given by Moses, as he is about to die, and Israel is about to cross over to enter the land. Just as with YHWH’s giving of the original ten commandments, this giving of the law is couched within the covenant of grace. It is just when He has finished telling them that He must be the One to circumcise their hearts that He comes and points out the great instrument that He uses to do this, and the great result that it produces in the redeemed. 

The great instrument is the Word of God, which He has brought near. And the great result is that they cling to YHWH, and are not put to shame, but live righteously and blessedly with Him, enjoying the fulfillment of all of His promises. This is why this is the passage to which the apostle refers in Romans 10:4–17. He goes directly to the place where the legalist, or Judaizer, or Pharisee, would go to demonstrate law-keeping as the hope of the godly, to announce that the hope of the godly is God’s grace, through God’s means, to produce clinging to God. And God Himself puts His Son forward, as Christ, as the One in Whom we especially know His grace, have His means, and cling to Him.

So, in our passage, Moses begins with the nearness of the Word (Deuteronomy 30:11-14). It is not mysterious or far off (Deuteronomy 30:11). It does not require heroic effort (Deuteronomy 30:12-13). God circumcises the heart to bless us by means of a submission that His Spirit produces. His providence brings His Word to our eyes and ears. And, His grace brings that Word into our mouth, heart, and hands (Deuteronomy 30:14).

The choice of life and death (Deuteronomy 30:15, Deuteronomy 30:19) is a choice to love YHWH as our very own God (Deuteronomy 30:16, Deuteronomy 30:20), and to cling to Him (verse 20). Love walks in ways because they are His (Deuteronomy 30:16). Love keeps commandments, statutes, and judgments (verse 16), because it is in these that He has given us to hear the voice of YHWH Whom we love, and to cling to YHWH Whom we love (Deuteronomy 30:20). We cling to Him as our life. We cling to Him as the length of our days. And we cling to Him in the fulfillment of all His promises, which He has sworn.

This enriches our understanding, not only of the obedience of the believing life, but of the horror of disobedience. Disobedience is much worse than the violation of standards and terms, which incurs particular punishments. Disobedience is to turn our hearts away from YHWH (Deuteronomy 30:17a), and to reject Him from being our own covenant God. Disobedience is to turn our hearts unto another than YHWH (verse 17b). Whomever, or whatever, we obey—it is they that we worship and serve (cf. Romans 6:16–19). 

So, dear reader, let us embrace God’s good law, through which He brings us into eternal life and blessedness, because it is His. He has given Himself to us in Christ. In Christ He gives us His grace—blessing, where we deserve only curse, and strength, where we have only weakness… especially the ministry of His Spirit to circumcise our hearts. His Spirit has given the Word, and preserved the Word, and brought us into contact with it. And it is His Spirit Who gives us tender hearts, so that the Word will penetrate our hearts, fill our mouths, and move our hands. And, it is this Word that speaks to us of Christ (cf. John 5:39). So, as we love Him and cling to Him, by His Spirit’s work, it is especially Christ Whom we love, and Christ to Whom we cling; for, YHWH God has given us to know Him especially in Christ.

What place has love had, in how you have responded to God’s commandments, statutes, and judgments? What place has clinging had, in how you have responded to them? What might it look like for you to grow in loving and clinging? What (Who!) is your hope for this growth? What means does He use to give this? How will this loving, clinging, speaking, and obeying be especially centered upon Jesus Christ?

Sample prayer: Lord, as we have learned that to love You and cling to You means to walk in Your own ways, and to obey Your own voice, and those to keep Your commandments, statutes, and judgments, we have realized something horrible about ourselves. When we have not kept Your commandments, statutes, and judgments, it is because we have worshiped and served another, instead of You. When we have disobeyed, it has been because we were not loving You or clinging to You. Truly, we deserve to perish. But You have given Christ to suffer in our place. And You have given Christ to be our goodness and strength. Help us, now, by Your Spirit. Apply Christ to us. For His sake, forgive us. And by His life, make us to live in love to You, and in clinging to You, in obedience to You, we ask in His Name, AMEN!

Suggested songs: ARP32AB “What Blessedness” or TPH433 “Amazing Grace” 

He Is Altogether Lovely [2026.02.22 Evening Sermon in Song of Songs 5:9–16]

The believer's great desire is to hear the altogether-loveliness of Christ, and the church's great privilege is to proclaim that loveliness

(click here to DOWNLOAD video/mp3/pdf files of this sermon)

Sovereignly Saving Providence [2026.02.22 Morning Sermon in Matthew 27:55–56]

God uses the insignificant, the unlikely, and even His enemies, in accomplishing His salvation and applying it to us.

(click here to DOWNLOAD video/mp3/pdf files of this sermon)

The Covenant and It's Sign [2026.02.22 Sabbath School in WCF 27.1—Hopewell 101]

We learn, from Gen 17, the way that the sign of the covenant relates to the covenant itself. God uses the sign to strengthen our faith, and He honors His sign by taking it seriously. So, we should take the sign seriously, both in being diligent to apply it and meditate upon it, and in taking to heart the hope and comfort of it. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The lesson centers on the theological significance of signs and seals—particularly circumcision in Abraham’s life and baptism in the lives of believers—as divine means of strengthening faith and reinforcing God’s covenant promises. Drawing from Romans 4 and Genesis 17, it emphasizes that these sacraments are not magical rituals but meaningful signs and seals that reinforce faith in God’s power to give life to the dead and call into existence what does not yet exist. The narrative traces Abraham’s journey from unbelief, marked by the birth of Ishmael through human effort, to renewed faith at age 99, when God reaffirms His covenant and institutes circumcision as a sign and seal of the faith already credited to Abraham. The lesson warns against both the superstitious use of the sacraments and the neglect of their spiritual significance, affirming that their true power lies not in the ritual but in God Himself, Who uses them. It applies this truth to Christian parenting, highlighting how baptism serves as a seal of God’s promise to save children by the same grace, through the same faith, that saved their parents.

The Altogether Loveliness of Christ [Family Worship lesson in Song of Songs 5:9–16]

Why does the bride desire Christ? Song of Songs 5:9–16 prepares us for the evening sermon on the coming Lord’s Day. In these eight verses of Holy Scripture, the Holy Spirit teaches us that the bride desires Christ because He is altogether lovely. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional presents a rich portrait of Jesus Christ, emphasizing His divine beauty, purity, and relational intimacy as the Beloved and Friend of the church. Central to the message is the call for believers—especially those in spiritual slumber—to rediscover and deeply cherish Christ’s full glory, not merely as a doctrinal truth but as a living, personal reality. Through vivid imagery—His white and ruddy complexion, golden head, dove-like eyes, fragrant countenance, and majestic works—the passage reveals Christ as supremely pure, vigorous, gentle, and majestic, worthy of wholehearted devotion. The church’s revival is portrayed as a return to this intimate knowledge of Christ, fueled by the Spirit and nourished by Scripture. Ultimately, the devotional affirms that Christ is not only the object of our affection but also the source of our transformation, and that knowing Him as 'altogether lovely' is the essence of eternal life.

2026.02.24 Hopewell @Home ▫ Song of Songs 5:9–16

Read Song of Songs 5:9–16

Questions from the Scripture text: What do the Daughters of Jerusalem ask the bride (Song of Songs 5:9a–c)? How do they clarify the question (verse 9d–e)? In response to what (verse 9f)? What does she say about His appearance (Song of Songs 5:10a)? And His uniqueness (verse 10b)? What does she say about His head (Song of Songs 5:11a)? And His hair (verse 11b–c)? And His eyes (Song of Songs 5:12)? And His cheeks (Song of Songs 5:13a–b)? And His lips (verse 13c–d)? And His hands (Song of Songs 5:14a–b)? And His body (verse 14c–d)? And His legs (Song of Songs 5:15a–b)? And His face (verse 15c–d)? And His mouth (Song of Songs 5:16a)? In what three ways does she summarize (verse 16b–d)? Unto whom (verse 16e)?

Why does the bride desire Christ? Song of Songs 5:9–16 prepares us for the opening portion of public worship on the coming Lord’s Day. In these eight verses of Holy Scripture, the Holy Spirit teaches us that the bride desires Christ because He is altogether lovely. 

The bride has asked the daughters of Jerusalem to pray for her (Song of Songs 5:8), but they serve her in an additional way: they ask her about the Bridegroom. 

She has failed to enjoy Him, because she was consumed with herself, rather than with Him (cf. Song of Songs 5:3). But now, she is put to it to describe Him. 

It will always do much good to the church, when she focuses upon the glories of her Lord Jesus Christ. It is especially when the believer has learned from Christ to take His view of the church (Song of Songs 5:9, cf. Song of Songs 1:8), that he is prepared to learn from the church a proper view of Christ. 

The rest of the passage has the flavor of Psalm 45:1–9, “overflowing with a good theme.” 

He is pure (“white,” Song of Songs 5:10a) and full of life (“ruddy,” verse 10a). 

As the greatest head there is (verse 10b), His authority exceeds all others in value (“gold,” Song of Songs 5:11a) and His vigor does not decline (full, dark hair, verse 11b–c). 

His eyes (Song of Songs 5:12), themselves being doves, indicate the gentleness of Christ, which is ever fresh (“by rivers of waters,” verse 12b), comforting (“washed with milk,” verse 12c), and properly dignified (“fitly set,” verse 12d). 

The fellowship of His face is so delightful that just a fragment of it (“cheeks”) is like beds and banks of spices and flowers (Song of Songs 5:13a–b). 

It is especially His lips, by which the bride hears His Words and knows His kisses, that flow with abundance of myrrh (verse 13c–d). There is no end to the sweetness of His anointing that flows to her from His lips. 

His works (“hands,” Song of Songs 5:14a–b), strength and beauty (“body,” verse 14c–d), and ways (“legs,” Song of Songs 5:15a–b) exceed all men in dignity and royalty.  Finally, the fellowship enjoyed now in His full face (“countenance,” verse 15c, not just cheeks) and mouth (Song of Songs 5:16a) take all that He is and bring them near to His bride in incomparably sweet, intimate fellowship. To conclude, every aspect of His is lovely (verse 16b), but even above this is that He has made Himself her Beloved Husband (verse 16c) and Companion (verse 16d). Let all believers learn from the church to make their soul’s great boast in the glory of the Lord Jesus!

What glory of Christ has meant the most to you? What glory hasn’t meant enough to you? Whom do you tell of His glory?

Sample prayer:  Lord, You are the chief of ten thousand, the fairest of all, and altogether lovely. Forgive us for when we have lost the sense of the greatness of Your glory. Restore to us a true perception of Christ, and make us those who tell His praise to others, we ask in His Name, AMEN!

Suggested songs: ARP45A “My Heart Is Greatly Stirred” or TPH282 “I Greet Thee, Who My Sure Redeemer Art”

A Covenant That Can Only Kill [Children's Catechism 41—Theology Simply Explained]

Pastor walks his children through Children's Catechism question 41—especially explaining how the Covenant of Works can only kill us; for salvation, we need Christ, and His Covenant of Grace.

Q41. Can any one be saved through the covenant of works? None can be saved through the covenant of works. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The lesson affirms that no one can be saved through the covenant of works, as all humanity has already failed it through Adam’s disobedience, resulting in universal sin and death. It emphasizes that salvation cannot be earned by human effort, even when the Holy Spirit produces good works, because justification is only through a second covenant head—Jesus Christ—in Whom God establishes the covenant of grace. Scripture, particularly Romans 5, 1 Corinthians 15, and Genesis 3, underscores that redemption cannot come through the Covenant of Works.

Incomparable Glory, Invincible Grace [Family Worship lesson in Proverbs 21:30–31]

From where does the salvation of the righteous come? Proverbs 21:30–31 looks forward to the midweek sermon. In these two verses of Holy Scripture, the Holy Spirit teaches us that the salvation of the righteous comes from their incomparable, invincible God. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional centers on the sovereign supremacy of YHWH, emphasizing that no wisdom, understanding, or counsel can prevail against His will. Pastor underscores that the righteous find unshakable confidence not in their own strength, but in the God, Who works all things according to the counsel of His will (cf. Eph 1:11). This truth establishes the certainty of both the demise of the wicked and the deliverance of the righteous.

2026.02.23 Hopewell @Home ▫ Proverbs 21:30–31

Read Proverbs 21:30–31

Questions from the Scripture text: What three things cannot stand (Proverbs 21:30)? Against Whom? What is prepared for the day of battle (Proverbs 21:31a)? But from where does deliverance come (verse 31b)?  

From where does the salvation of the righteous come? Proverbs 21:30–31 looks forward to the midweek sermon. In these two verses of Holy Scripture, the Holy Spirit teaches us that the salvation of the righteous comes from their incomparable, invincible God.  

These verses bring chapter 21 to a conclusion, mirroring the opening bookend (cf. Proverbs 21:1-3).  The entire chapter has been about the difference that living before the face of YHWH, and having to answer to YHWH, makes between the righteous and the wicked. But it is at the bookends that YHWH Himself is named. And, that is the emphasis in Proverbs 21:30.

In the original, the poetry is very staccato, back and forth. No! Wisdom! No! Understanding! No! Counsel! If you’ve ever been at a rally, and heard the leader and the crowd going back and forth antiphonally, you get a sense of the rhythm here. So, when you get to the fourth “No!,” but are surprised with “for against” (i.e., “can be” against), it sets up a dramatic climax, which is filled by the divine “name YHWH!” So, there is a crescendo to a climax to His incomparable glory, in His unassailable invincibility.

Then, Proverbs 21:31 provides us with something of a dénouement: the place where this climactically great God makes His greatness to have its impact: in saving His people. Any king—especially Solomon, who accumulated them, and established a trade in them between east and west—who had “horse superiority” could assure himself of victory against another kingdom. But, here is a superiority that guarantees victory not just to kingdoms, but in everything: to have this glorious YHWH (Proverbs 21:30) as your preparation for life, death, and eternity (Proverbs 21:31).

The more you adore, Christian reader, the more confident and hope you will have in the face of anything and everything. The greater you know the Lord’s glory to be, the greater an asset you will know His grace to be in your life. So adore, and honor, and serve, and obey… and rejoice with confident hope!

What place does adoration of God have in your heart and life? How do you know that you have Him?

Sample prayer:  Lord, thank You for teaching us about Your incomparable glory. We praise You, our great and glorious God! And, thank You for giving Yourself to be ours, and for teaching us that this is so. Make us confident that deliverance is from You, for us, in life and death and eternity, we ask through Christ, AMEN!

Suggested songs: ARP98 “O Sing a New Song” or TPH148B “Hallelujah, Praise Jehovah” 

2026.02.22 Lord's Day Livestreams (live at 10:10a, 11:10a, and 3p)

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Sovereign Providence in Salvation [Family Worship lesson in Matthew 27:55–66]

Whom does the Lord use to prepare and assure of His resurrection? Matthew 27:55–66 looks forward to the morning sermon in the holy assembly on the coming Lord’s Day. In these twelve verses of Holy Scripture, the Holy Spirit teaches us that the Lord uses faithful but unheralded servants, and even the most earnest efforts of His enemies, to prepare His resurrection and assure us of it.(click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: This passage reveals God’s sovereign providence in orchestrating even the most unlikely individuals and adversarial actions to confirm the resurrection of Christ. Though overlooked by society—such as the faithful women who ministered to Jesus and the otherwise unknown Joseph of Arimathea—God uses them to fulfill His redemptive purposes, demonstrating that true significance lies not in public recognition but in faithful service. Even the chief priests and Pharisees, seeking to prevent claims of resurrection by securing the tomb with a guard and seal, inadvertently strengthen historical confidence about its reality, leaving only one possible explanation of the empty tomb. The passage calls believers to humility, diligence, and contentment, trusting God to glorify His Name.

2026.02.21 Hopewell @Home ▫ Matthew 27:55–66

Read Matthew 27:55–66

Questions from the Scripture text: How many women were there (Matthew 27:55)? How did they get there? What had they been doing all that time? What were they doing now? Which ones were specifically mentioned (Matthew 27:56)? Who came at what time (Matthew 27:57)? What had he become? To whom did he go (Matthew 27:58)? For what did he ask? What did Pilate command? What did Joseph first do with the body? Where did he lay it (Matthew 27:60)? What did he do to the tomb? Who was there, doing what (Matthew 27:61)? Who came, on what day, to whom (Matthew 27:62)? What did they remember He had said (Matthew 27:63)? What did they ask Pilate to do (Matthew 27:64)? Lets what should occur? How did Pilate respond (Matthew 27:65)? And what did the chief priests and Pharisees do (Matthew 27:66)? 

Whom does the Lord use to prepare and assure of His resurrection? Matthew 27:55–66 looks forward to the morning sermon in the holy assembly on the coming Lord’s Day. In these twelve verses of Holy Scripture, the Holy Spirit teaches us that the Lord uses faithful but unheralded servants, and even the most earnest efforts of His enemies, to prepare His resurrection and assure us of it.

In this passage, we learn, in an offhand comment, of a cohort of women who have been serving Christ (Matthew 27:55). And, we hear of Joseph of Arimathea for the first and last time. Both are courageous and steady and faithful. His service is very straightforward: take the body, wrap it, inter it, secure it, leave. Such humble, unheralded service may be used much by the Lord. Also, the collaboration of Pilate and the Jewish leaders is used by God. They thought that resurrection was impossible, and labored to prevent the claim of it. But, they made it so that only genuine resurrection could succeed, thus assuring that this is what happened. Behold the sovereignty of your God in all things, but especially in preparing for, and assuring us of, the historicity of Christ’s resurrection!

What unheralded service has the Lord given you to do? How are you doing it with steady courage and faithfulness?

Sample prayer:  Lord, thank You for how You use courages, steady faithfulness of unheralded saints. And thank You for assuring us of Christ’s resurrection. Give us to be courageous and faithful, we ask in His Name, AMEN!

Suggested Songs: ARP30 “O LORD, I Will Exalt You” or TPH16A “Preserve Me, O My God” 

Seeking the Lord, Finding Life [2026.02.18 Midweek Sermon in Proverbs 21:20–29]

The spiritual life of the righteous, and deadness of the wicked anticipate their opposite ends

(click here to DOWNLOAD video/mp3/pdf files of this sermon)

The Altogether Loveliness of Christ [Family Worship lesson in Song of Songs 5:9–16]

Why does the bride desire Christ? Song of Songs 5:9–16 prepares us for the evening sermon on the coming Lord’s Day. In these eight verses of Holy Scripture, the Holy Spirit teaches us that the bride desires Christ because He is altogether lovely. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional presents a rich portrait of Jesus Christ, emphasizing His divine beauty, purity, and relational intimacy as the Beloved and Friend of the church. Central to the message is the call for believers—especially those in spiritual slumber—to rediscover and deeply cherish Christ’s full glory, not merely as a doctrinal truth but as a living, personal reality. Through vivid imagery—His white and ruddy complexion, golden head, dove-like eyes, fragrant countenance, and majestic works—the passage reveals Christ as supremely pure, vigorous, gentle, and majestic, worthy of wholehearted devotion. The church’s revival is portrayed as a return to this intimate knowledge of Christ, fueled by the Spirit and nourished by Scripture. Ultimately, the devotional affirms that Christ is not only the object of our affection but also the source of our transformation, and that knowing Him as 'altogether lovely' is the essence of eternal life.

2026.02.20 Hopewell @Home ▫ Song of Songs 5:9–16

Read Song of Songs 5:9–16

Questions from the Scripture text: What do the Daughters of Jerusalem ask the bride (Song of Songs 5:9a–c)? How do they clarify the question (verse 9d–e)? In response to what (verse 9f)? What does she say about His appearance (Song of Songs 5:10a)? And His uniqueness (verse 10b)? What does she say about His head (Song of Songs 5:11a)? And His hair (verse 11b–c)? And His eyes (Song of Songs 5:12)? And His cheeks (Song of Songs 5:13a–b)? And His lips (verse 13c–d)? And His hands (Song of Songs 5:14a–b)? And His body (verse 14c–d)? And His legs (Song of Songs 5:15a–b)? And His face (verse 15c–d)? And His mouth (Song of Songs 5:16a)? In what three ways does she summarize (verse 16b–d)? Unto whom (verse 16e)?

Why does the bride desire Christ? Song of Songs 5:9–16 prepares us for the evening sermon on the coming Lord’s Day. In these eight verses of Holy Scripture, the Holy Spirit teaches us that the bride desires Christ because He is altogether lovely. 

The bride has asked the daughters of Jerusalem to pray for her (Song of Songs 5:8), but they serve her in an additional way: they ask her about the Bridegroom. She has failed to enjoy Him, because she was consumed with herself, rather than with Him (cf. Song of Songs 5:3). But now, she is put to it to describe Him. It will always do much good to the church, when she focuses upon the glories of her Lord Jesus Christ. It is especially when the believer has learned from Christ to take His view of the church (Song of Songs 5:9, cf. Song of Songs 1:8), that he is prepared to learn from the church a proper view of Christ. The rest of the passage has the flavor of Psalm 45:1–9, “overflowing with a good theme.” He is pure (“white,” Song of Songs 5:10a) and full of life (“ruddy,” Song of Songs 5:10a). As the greatest head there is (verse 10b), His authority exceeds all others in value (“gold,” Song of Songs 5:11a) and vigor that does not decline (full, dark hair, verse 11b–c). His eyes (Song of Songs 5:12), themselves being doves, indicate the gentleness of Christ, which is ever fresh (“by rivers of waters,” verse 12b), comforting (“washed with milk,” verse 12c), and properly dignified (“fitly set,” verse 12d). The fellowship of His face is so delightful that just a fragment of it (“cheeks”) is like beds and banks of spices and flowers (Song of Songs 5:13a–b). It is especially His lips, by which the bride hears His Words and knows His kisses, that flow with abundance of myrrh (verse 13c–d). There is no end to the sweetness of His anointing that flows to her from His lips. His works (“hands,” Song of Songs 5:14a–b), strength and beauty (“body,” verse 14c–d), and ways (“legs,” Song of Songs 5:15a–b) exceed all men in dignity and royalty.  Finally, the fellowship enjoyed now in His full face (“countenance,” verse 15c, not just cheeks) and mouth (Song of Songs 5:16a) take all that He is and bring them near to His bride in incomparably sweet, intimate fellowship. To conclude, every aspect of His is lovely (verse 16b), but even above this is that He has made Himself her Beloved Husband (verse 16c) and Companion (verse 16d). Let all believers learn from the church to make their soul’s great boast in the glory of the Lord Jesus!

What glory of Christ has meant the most to you? What glory should mean more? Whom do you tell of His glory?

Sample prayer:  Lord, You are the chief of ten thousand, the fairest of all, and altogether lovely. Forgive us for when we have lost the sense of the greatness of Your glory. Restore to us a true perception of Christ, and make us those who tell His praise to others, we ask in His Name, AMEN!

Suggested songs: ARP45A “My Heart Is Greatly Stirred” or TPH282 “I Greet Thee, Who My Sure Redeemer Art”

Living in the Knowledge of God [Family Worship lesson in Proverbs 19:2–3]

Pastor teaches his family a selection from “the Proverb of the day.” In these two verses of Holy Scripture, the Holy Spirit teaches us to walk straight in the knowledge of God. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: Living in the knowledge of God is the foundation of true understanding and righteous living, as the fear of the Lord is the beginning of wisdom. When we forget God, our path becomes twisted. Without continual remembrance of Him, the heart loses the joy, strength, and direction that come from walking in dependence, delight, and devotion to Him.

Breaking Down of a Brief Life [Family Worship lesson in Ecclesiastes 12:1–7]

What must we do, since our abilities and capacities are destined to fail? Ecclesiastes 12:1–7 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these seven verses of Holy Scripture, the Holy Spirit teaches us that we must live unto our Creator, right now. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The passage from Ecclesiastes 12 calls believers to remember their Creator throughout life, especially in youth, as a response to the inevitable reality of aging and death. Through vivid imagery of physical decline—failing strength, dimming sight, loss of teeth, diminished hearing, and frailty—it underscores the fleeting nature of earthly life and the body’s return to dust. The text emphasizes that these signs of decay are not merely biological but spiritual reminders to live with joyful reverence and righteous obedience to God, Who is the source of life and the destination of the soul. Rather than viewing old age as a time of despair, the passage invites the believer to find enduring joy and purpose in God, even as physical abilities wane, because the spirit returns to Him who gave it. Ultimately, the call is to cultivate a life of continual remembrance, so that one may rejoice and remain righteous not only in this life, but eternally, in God’s presence.

2026.02.19 Hopewell @Home ▫ Ecclesiastes 12:1–7

Read Ecclesiastes 12:1–7

Questions from the Scripture text: Whom are we to remember (Ecclesiastes 12:1a)? When (verse 1a–c)? Otherwise, what will happen (verse 1d)? What will eventually be darkened for us (Ecclesiastes 12:2a–c)? What will not return (verse 2d)? What will tremble (Ecclesiastes 12:3a)? And what bow down (verse 3b)? What will cease (verse 3c)? Why? What will grow dim (verse 3d)? What will be shut (Ecclesiastes 12:4a)? What will be low (verse 4b)? What will cause one to rise (verse 4c)? What else will be brought low (verse 4d)? Of what will they fear (Ecclesiastes 12:5a–b)? What will blossom (verse 5c)? What will be a burden (verse 5d)? What will fail (verse 5e)? Where will man go (verse 5f)? Who will go about the streets (verse 5g)? What will be loosed (Ecclesiastes 12:6a)? What will be broken (verse 6b)? What will be shattered where (verse 6c)? And what broken where (verse 6d)? What will return to the earth (Ecclesiastes 12:7a)? To where will the spirit return (verse 7b)?

What must we do, since our abilities and capacities are destined to fail? Ecclesiastes 12:1–7 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these seven verses of Holy Scripture, the Holy Spirit teaches us that we must live unto our Creator, right now. 

Remember your Creator: act decisively in response to Who He is to you, and what He has done for you. He has made you, and you must serve Him with your abilities and capacities, while you still have them. Toward the sunset of life, the darkness begins creeping in (Ecclesiastes 12:2). The shaking of arms and hands begins (Ecclesiastes 12:3a), and the legs and back fail and bend (verse 3b). The teeth break down, so that chewing is difficult (verse 3c), and eyesight begins to fail (verse 3d). The lips fall in for lack of teeth (Ecclesiastes 12:4a), and only soft foods are eaten (verse 4b). The first little noise wakes you up (verse 4c), and the ability to make or enjoy music fades (verse 4d). Heights and journeys that would not have been challenging are now frightening (Ecclesiastes 12:5a–b), the hair turns white (verse 5c), and walking looks like the syncopated dragging of a grasshopper (verse 5d). 

Ecclesiastes 12:5f–g sum up what is happening: the man is going to his eternal home, his body resting in the grave (Ecclesiastes 12:7a), and his spirit returning to the Lord (verse 7b, cf. Ecclesiastes 3:21). So, silvery spinal fluid ceases to flow (Ecclesiastes 12:6a), the brain ceases to operate (verse 6b), as does the pumping spring of the heart (verse 6c), and the water wheel of the circulatory system (verse 6d).

With what capacities/abilities do you need to be enjoying the Lord more? Serving the Lord more?

Sample prayer:  Lord, forgive us for how we have wasted so much of our lives, as if we would have our abilities and capacities forever. We have not remembered You in the days of our youth. By failing to take our pleasure in You, we have set us up for days when we will have no pleasure at all. So, forgive us, and grant that we would rejoice in You and serve You, now and forever, we ask through Christ, AMEN!

Suggested songs: ARP45B “Daughter, Incline Your Ear” or TPH116A “I Love the LORD, for He Has Heard My Voice” 

Hearts from God That Turn to God [Family Worship lesson in Deuteronomy 30:1–10]

How can God’s people return to Him? Deuteronomy 30:1–10 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these ten verses of Holy Scripture, the Holy Spirit teaches us that God’s people return to Him by the work of His sovereign grace. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: Deuteronomy 30:1–10 reveals God’s covenantal grace as patient, personal, powerful, prosperous, and persevering, illustrating how divine mercy responds to human failure with sovereign compassion. Though Israel will have broken the covenant and been scattered to the farthest corners of the earth, God promises to gather them, circumcise their hearts, and restore them not by their own effort but by His divine initiative. This restoration is both corporate and individual, demonstrating that true repentance and obedience are gifts of grace, not human achievement. The passage anticipates the fulfillment of God’s promises in Christ, the true Root of David, through Whom the church—both visible and invisible—is preserved, prospered, and ultimately glorified. The enduring nature of God’s covenant, secured by Christ’s faithful obedience, assures believers of His unwavering commitment to His people, even in the midst of judgment and exile. Thus, the passage calls all who are far from God to cry out for His grace, trusting in His power to turn hearts and sustain faith to the end.

2026.02.18 Hopewell @Home ▫ Deuteronomy 30:1–10

Read Deuteronomy 30:1–10

Questions from the Scripture text: What will come upon them (Deuteronomy 30:1)? What will they do, among the nations? How will they get there? But to Whom will they return (Deuteronomy 30:2)? By doing what? Who will return with them? In what manner? What will YHWH do for them (Deuteronomy 30:3)? Why? To whom, particularly (Deuteronomy 30:4)? Even from where? What will YHWH do? Where will YHWH bring them (Deuteronomy 30:5)? What will He do to them there? More than to whom? What else will YHWH do to them (Deuteronomy 30:6)? And to whom? To do what? With what? What will YHWH do to their enemies (Deuteronomy 30:7)? But what will His people do (Deuteronomy 30:8)? In what five areas will YHWH make them abound (Deuteronomy 30:9)? What will He do “over them”? For what? Like what? What will they do (Deuteronomy 30:10)? In what manner will they return to Him? 

How can God’s people return to Him? Deuteronomy 30:1–10 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these ten verses of Holy Scripture, the Holy Spirit teaches us that God’s people return to Him by the work of His sovereign grace.  

Israel will fail (Deuteronomy 30:1) to keep the first great commandment (cf. Deuteronomy 6:5). But YHWH will turn them (and their children!) back to love Him with all their heart and all their soul (Deuteronomy 30:2, Deuteronomy 30:6, Deuteronomy 30:10). They are commanded to circumcise their hearts unto Him in this way (cf. Deuteronomy 10:12–16), but the history of Israel will show that He must do this for and in them by His grace (Deuteronomy 30:6). This grace is patient: it will still seek them, after they have brought upon themselves all the curses (Deuteronomy 30:1-3). This grace is particular: it seeks out every elect individual (Deuteronomy 30:4a). This grace is powerful: it overcomes any distance or obstacle (verse 4b), including the obstacle of an unregenerate heart (Deuteronomy 30:6). This grace prospers, bringing upon them all covenant blessings (Deuteronomy 30:5, Deuteronomy 30:7, Deuteronomy 30:9). And this grace perseveres, bringing them to love Him with all the heart and soul, and to obey and do all His commandments (Deuteronomy 30:6, Deuteronomy 30:8, Deuteronomy 30:10). 

In what ways do you need to turn to the Lord? In what ways do your children? What is your hope for this?

Sample prayer: Lord, forgive us for how we have transgressed Your commands. It exposes that we do not love You with all the heart and all the soul. Our only hope is that grace which would find us, no matter how far we are, and give us new, consecrated hearts. Save us, and our children, by that grace, we ask through Christ, AMEN!

Suggested songs: ARP32AB “What Blessedness” or TPH433 “Amazing Grace”

How Jesus Awakens the Church [2026.02.15 Evening Sermon in Song of Songs 5:2–8]

Jesus awakens the spiritually backslidden by His Word, grace, and ordinances.

(click here to DOWNLOAD video/mp3/pdf files of this sermon)

Truly, This Is the Son of God! [2026.02.15 Morning Sermon in Matthew 27:45–54]

We must respond to Christ's once-for-all sacrifice with awe, acknowledgement, faith, holiness, and witness.

(click here to DOWNLOAD video/mp3/pdf files of this sermon)

Sacraments as Signs [2026.02.15 Sabbath School in WCF 27.1 — Hopewell 101]

Sacraments are signs and seals unto faith—without which faith, the sacrament does you no ultimate good.(click here to DOWNLOAD mp3/pdf files of this lesson)

The Way Back from Backsliding [Family Worship lesson in Song of Songs 5:2–8]

What do the backslidden need? Song of Songs 5:2–8 prepares us for the evening sermon on the coming Lord’s Day. In these seven verses of Holy Scripture, the Holy Spirit teaches us that the backslidden need Christ’s Word, Christ’s grace, Christ’s ordinances, and the prayers of Christ’s people. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional from Song of Songs 5:2–8 illustrates the tension between the believer’s awakened heart and the lingering lethargy of the flesh. It emphasizes that while Christians possess a new nature that longs for Christ, spiritual complacency and self-justification can lead to a state of spiritual sleep, where even the voice of the Beloved is met with excuses—inconvenient or unpleasant—against deeper communion. Christ, in His grace, does not merely knock but actively reaches through the latch of the door, symbolizing His direct, transformative work in awakening the heart, even when the response is delayed or imperfect. The passage warns of the consequences of backsliding, including the loss of spiritual assurance, the painful discipline of faithful shepherds, and the temporary removal of spiritual evidence. Yet, it ultimately points to the hope of restoration through repentance, prayer, and the intercession of the church. The call is clear: believers must resist spiritual lethargy, embrace the means of grace despite inconvenience, and actively pray for revival, both personally and corporately, so that the church may once again be filled with the presence of Christ, Whose love is both the source and the goal of all spiritual life.

2026.02.17 Hopewell @Home ▫ Song of Songs 5:2–8

Read Song of Songs 5:2–8

Questions from the Scripture text: What is the contradictory condition of the bride (Song of Songs 5:2a)? What does she hear (verse 2b)? What is He doing (verse 2c)? What does He call her (verse 2d–e)? What does He ask her to do (verse 2d)? Why (verse 2f–g)? What is her first excuse (Song of Songs 5:3a–b)? What is her second excuse (verse 3c–d)? What does the Bridegroom do in Song of Songs 5:4a–b? How does her heart now respond (verse 4c)? What does she do in Song of Songs 5:5a? To do what? What does she get on her hands and fingers (verse 5b–c)? From where (verse 5d)? What does she finally do in Song of Songs 5:6a? What does she find (verse 6b)? What failed at the memory of His words (verse 6c)? What two things does she now do (verse 6d–e)? With what results? Who find her, where (Song of Songs 5:7a)? What do they do to her (verse 7b)? In what other role (verse 7c) do they do what to her (verse 7d)? Whom, then, does she address (Song of Songs 5:8a)? What does she hope they will do (verse 8b)? What does the bride ask them to tell Him (verse 8c)?

What do the backslidden need? Song of Songs 5:2–8 prepares us for the opening portion of public worship on the coming Lord’s Day. In these seven verses of Holy Scripture, the Holy Spirit teaches us that the backslidden need Christ’s Word, Christ’s grace, Christ’s ordinances, and the prayers of Christ’s people. 

This passage treats a similar situation to Song of Songs 3:1–5, but much worse. She is experiencing the conflict of having a new nature (the awakened heart, Song of Songs 5:2a), but being spiritually sleepy and lazy (cf. Matthew 26:40–45; Romans 13:11–14). 

The Lord knocks and calls, as He often does by His Word, piling up affectionate addresses to her (Song of Songs 5:2d–e), and reminding her of what He is willing to endure to be with her (verse 2f–g). 

But she responds with those horrible excuses that come from wayward hearts: as if it is too much trouble and unpleasantness to avail ourselves of fellowship with Christ (Song of Songs 5:3)! 

Blessed be Christ’s grace, He responds more directly and insistently, beginning to open the door Himself (Song of Songs 5:4a–b), with the effect that her heart is now moved (verse 4c). 

But, though she finds unmistakable evidence of it being He Who has done so (Song of Songs 5:5), she does not immediately find Him (Song of Songs 5:6a–b, cf. Song of Songs 3:2). 

This time, when the watchmen find her, they strike her until she feels the sting of their ministry (Song of Songs 5:7a–b)—possibly in faithfulness, and possibly lacking some tenderness. In their role as keepers of the walls (verse 7c), they take her wedding veil (verse 7d)… something that happens either by loss of assurance or overt discipline. 

So, she avails herself not only of the public ordinances represented in “about the city” in verse 7, but of the prayers of the members of the church (Song of Songs 5:8). 

Those who are spiritually backslidden do well to ask those church members (v8a) who are finding to Christ (verse 8b) to pray for them (verse 8c). 

O, dear reader, the Lord give you to resist spiritual slumber, and to respond immediately to all of His knocking and calling. 

But, when you don’t, the Lord give you His grace that moves your heart to seek Him in both: His public ordinances, and the prayers of His people.

When has the Lord awakened you, and you let the moment pass? By what means are you correcting that?

Sample prayer:  Lord, come, we pray, and knock to us and call to us by Your Word. Give us to rise and open to You. Make us to persevere until we find You. Grant that We would look for You in Your ordinances, even if we are wounded in that pursuit, and give us to avail ourselves of one another’s prayers. Make our hands to drip with the myrrh of knowing that it is You Who pursues us, we ask in Your Name, AMEN!

ARP32AB “What Blessedness” or TPH51C “God, Be Merciful to Me”

You Must Be Born of the Spirit [Children's Catechism 40—Theology Simply Explained]

Pastor walks his children through Children's Catechism question 40—especially explaining how only God the Spirit can give us a new heart.

Q40. Who can change a sinner's heart? The Holy Spirit alone. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The lesson centers on the divine sovereignty of the Holy Spirit in regenerating the human heart, emphasizing that spiritual rebirth—being 'born again'—is an impossible human endeavor but a miraculous work of God alone. Drawing from Jesus’ conversation with Nicodemus in John 3, it distinguishes between physical birth (flesh) and spiritual rebirth (Spirit), affirming that only the Holy Spirit can transform a dead, sinful heart into a living, spiritual one. The passage highlights God’s covenantal promise in Ezekiel 36, where He pledges to cleanse His people, give them a new heart of flesh, and indwell them with His Spirit, fulfilling His holy will for salvation. This spiritual renewal is visibly and sacramentally signified in Christian baptism.

The Wicked Man’s Grief-End [2026.02.11 Midweek Sermon in Proverbs 21:10–18]

The wicked's opposite wishes, works, and way brings him to the opposite end of the righteous—glorifying God by being destroyed by Him forever.

(click here to DOWNLOAD video/mp3/pdf files of this sermon)

Diagnosing Our End [Family Worship lesson in Proverbs 21:20–29]

How do the righteous and wicked come to different ends? Proverbs 21:20–29 looks forward to the midweek sermon. In these ten verses of Holy Scripture, the Holy Spirit teaches us that the righteous and wicked come to different ends, because God sees and rewards the life of Christ in the righteous, and the death of sin in the wicked. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional presents a profound contrast between the righteous and the wicked, rooted in the heart's condition and its implications for worship, character, and eternal destiny. Drawing from Proverbs 21:20–29, it emphasizes that the righteous, grounded in faith and the Spirit of Christ, inherit lasting treasure, victory, life, and enduring honor. In contrast, the wicked are defined by pride, laziness, deceit, and hardened hearts—traits that render even their religious acts abominations to God because they lack genuine faith or a transformed heart.

2026.02.16 Hopewell @Home ▫ Proverbs 21:20–29

Read Proverbs 21:20–29

Questions from the Scripture text: What is in the dwelling of the wise (Proverbs 21:20a–b)? What does the foolish man do with it (verse 20c)? What does the righteous man follow (Proverbs 21:21a)? What does he find (verse 21b)? What is the wise man able to do (Proverbs 21:22)? What is the man in Proverbs 21:23a guarding? With what effect/result (verse 23b)? What sort of man does Proverbs 21:24 describe? What else is he like (Proverbs 21:25-26)? With what result for him (Proverbs 21:25a)? Why (verse 25b)? How is the righteous opposite (Proverbs 21:26b)? What else is the man like (Proverbs 21:28a)? With what result for himself? And what result for the lies that he tells (verse 28b)? What else is the wicked man like (Proverbs 21:29a)? What does the righteous do instead (verse 29b)? What does God think of the wicked man’s worship (Proverbs 21:27)? 

How do the righteous and wicked come to different ends? Proverbs 21:20–29 looks forward to the midweek sermon. In these ten verses of Holy Scripture, the Holy Spirit teaches us that the righteous and wicked come to different ends, because God sees and rewards the life of Christ in the righteous, and the death of sin in the wicked.  

We come now to the fourth and final section of chapter 21, a climactic description of the righteous and the riches to which he comes, and the victory that he has, in Proverbs 21:20-23. Then, in Proverbs 21:24-29, we see the wicked in four different aspects of his fleshliness, centered around his greatest problem: he cannot draw near to God through sacrifice, because he is wicked in himself. If the life of Christ in you, then Proverbs 21:20-23 is what you look like: wise and prudent, not a person who wastes resources (Proverbs 21:20). Because you love the Lord and seek righteousness, you will possess the very things that the wicked desired but could not obtain: treasure and oil in the dwelling of the wise.  Proverbs 21:21 describes what he finds, along the way of the correct path: life and righteousness, and even honor—not only from others, especially from the saints, but especially from God Himself. In addition to treasure and prosperity (Proverbs 21:20-21), the righteous also obtain victory (Proverbs 21:22-23). 

The wise man scales the city of the mighty and brings down the trusted stronghold (Proverbs 21:22). The saints overcome, even by the blood of the Lamb and by the word of their testimony, and by loving not their life, even unto death. Yet they are kings and priests to their God. And even in this life, there are often providential examples of wisdom, of overcoming might and strength. This victory, of course, is also over the grave, over sin and death, and over hell. Whoever guards his mouth and tongue (Proverbs 21:23) does so only through union with Christ, justification in Christ, and sanctification by the life of Christ. No one can tame the tongue by human effort. Yet this is one of the great results of God’s grace in the believer: the guarding of the mouth and tongue. Thus, the believer keeps his soul from trouble—in this life and the next.

The wicked, however, is marked by pride (Proverbs 21:24), laziness (Proverbs 21:25), greed (Proverbs 21:26), lying (Proverbs 21:28), and hard-heartedness (Proverbs 21:29). His character demonstrates that he is not united to Christ, so his sacrifices are a lying abomination to God (Proverbs 21:27a), Who sees plainly the wicked intentions of the wicked’s heart (verse 27b). 

What fruit is there in your life of belonging to Christ by faith? How are you battling against the remnants of the marks of the wicked in your heart and life? What have you already enjoyed from God? What will you yet enjoy? 

Sample prayer:  Our gracious God and our Heavenly Father, we thank You for setting before us life and death so clearly in this chapter. Give us grace to live righteously. Give us grace to live in union with Christ, so that we may not only know that we are already righteous before You in Christ, but also, by Your continuing work in us, be assured that entrance into glory is being abundantly provided for us. In the Lord Jesus, so produce in us the fruit of Your Holy Spirit as He applies Christ and His life and character to us. We ask in Christ's Name. Amen.

Suggested songs: ARP1 “How Blessed the Man” or TPH464 “The Beatitudes”