Each week we webcast Lord's Day Sabbath School at 10a, morning public worship at 11a, and p.m. singing and sermon at 2:30p (sermon at 3:30); and the Weds. Prayer Meeting at 6:30p

Saturday, February 27, 2021

2021.02.27 Hopewell @Home ▫ Genesis 46:31–47:12

Read Genesis 46:31–47:12

Questions from the Scripture text: Who speaks to whom (Genesis 46:31)? What does Joseph tell them he’s going to do? What will he tell Pharaoh is their occupation (Genesis 46:32)? What will Pharaoh ask them (Genesis 46:33)? What are they to say (Genesis 46:34)? Where will Pharaoh give them to dwell (verse 34)? Why? What does Joseph go and tell Pharaoh in Genesis 47:1? How many brothers did he select (Genesis 47:2)? To do what? What does Pharaoh ask (Genesis 47:3)? What did they ask (Genesis 47:4)? To whom does Pharaoh speak in Genesis 47:5? What does he say has happened? What does Pharaoh call Goshen in Genesis 47:6? Where does he say for the brothers to live? What does he say for them to do? Whom does Joseph now bring in (Genesis 47:7)? Who blesses whom? What does Pharaoh ask Jacob (Genesis 47:8)? What does Jacob do (Genesis 47:9)? How does he describe his life? As compared to whose? What does Jacob do in Genesis 47:10? Then what? Where did Joseph situate them (Genesis 47:11)? With what did he provide them (Genesis 47:12)? According to what?

The bulk of the passage is focused upon the plan to get the family assigned to Goshen (Genesis 46:31–34) and the successful execution of that plan (Genesis 47:1–6, Genesis 47:11–12). We’ve been anticipating this ever since Genesis 45:10Genesis 45:18Genesis 45:19. Joseph knows how to leverage both their skill (Genesis 46:32) and their stink (end of Genesis 46:34), and even which brothers should make the presentation (Genesis 47:2). It goes off without a hitch (Genesis 47:6), even landing them some extra duties (and probably perks, which Joseph probably anticipated). 

But the bulk of the passage is not the heart of the passage. The heart of the passage is Pharaoh’s interview with Jacob. The greater blesses the lesser (cf. Hebrews 7:7), so if we’re thinking in fleshly terms then we might be surprised that rather than falling on his face (cf. Genesis 43:26, Genesis 44:14), Jacob’s opening move is to bless Pharaoh (Genesis 47:7). 

It may also have surprised Pharaoh, since his first words are, “how old are you?!” (Genesis 47:8). It’s tempting to hear complaint in Jacob’s response—especially since we know him so well, but the word “evil” can just mean difficult and uncomfortable, and indeed the earthly ease and prosperity of Abraham and Isaac were great by comparison (end of Genesis 47:9). And there’s a clue here, when he says “the days of the years of my sojourning” that Jacob has become more mindful of resurrection (cf. “I will also surely bring you up again,” Genesis 46:4) and eternal life. This life is, by comparison, just a pilgrimage, just a sojourning. 

And it is part of Jacob’s blessedness unto Pharaoh that he would teach him this. How great is the danger to our souls of wealth and comfort and power; and therefore, how great the danger to Pharaoh’s soul (as we discover in the hardness of heart of the subsequent Pharaoh in the opening chapters of Exodus). So it is with even more richness that Jacob follows this with another blessing in Genesis 47:10. Strikingly, the end of verse 10 implies that this was the entire interview!

Strikingly, but ultimately not surprisingly. For, this is the purpose of the family of Abraham, Isaac, and Jacob—now called, “Israel.” It is a family of sinners, but a family through which will come a Savior. A Savior whose salvation and blessing dwarf any length of earthly life or any hardness of earthly life! A Savior who is not just for Jacob but for Pharaoh, not just for Israel but for Egypt, not just for the family of Abraham, but in Whom all the families of the earth shall be blessed (Genesis 12:3, Genesis 28:14) and all the nations of the earth blessed in him (Genesis 18:18, Genesis 22:18, Genesis 26:4).

Indeed, all who come into God’s Israel are to be a blessing. They are to be salt and light. They are to make disciples. God may use the Egypts of the world to preserve and prosper them, earthly speaking; but, their ultimate purpose is to be a blessing of Christ to them! If you are in Christ, that is the purpose of your sojourn in this world, too!

Through what unbelievers does the Lord preserve and prosper you, earthly speaking? To whom are you a blessing by what various actions of obedience and service unto the Lord? 

Suggested songs: ARP1 “How Blessed the Man” or TPH400 “Gracious Spirit, Dwell with Me”

Friday, February 26, 2021

Rejoicing Always in the Always-Good Lord (Family Worship in Philippians 1:15–18)

How can we rejoice, despite the occurrence of what is most grievous to us? Pastor leads his family in today’s “Hopewell @Home” passage. In these four verses, we learn that the apostle was enabled to rejoice because what was most significant to him was what the Lord was doing, and this gave him eyes to see divine good even in the midst of real and grievous human evil.

2021.02.26 Hopewell @Home ▫ Philippians 1:15–18

Read Philippians 1:15–18

Questions from the Scripture text: What do some do (Philippians 1:15)? From what? And others from what? From what do the former preach Christ (Philippians 1:16)? Supposing to do what? From what do the latter preach Christ (Philippians 1:17)? What did they know? What happened in both ways (Philippians 1:18)? And how does the apostle respond to each? 

We should be careful in judging these gospel preachers. Elsewhere, the apostle strongly denounces those who preach another gospel or a different Christ. These are not the “dogs” or “evil workers” of Philippians 3:2. However, real gospel preachers are still real sinners—and so are apostles and Philippians. 

What if we’re trying to rejoice over the good that God is bringing out of a hard situation, and then as we take a closer look, there is more disappointment and discouragement there than we saw at first glance?

When we’re determined to see God’s wisdom, goodness, and power even in difficult situations, there is a temptation to have too much of our joy wrapped up in the observable evidence of His advancing the gospel, rather than the theological certainty that He is doing so. Surely, this was a temptation that the apostle had faced down and that he now wanted the Philippians to be aware of and avoid. 

The apostle very much desired that believers’ love would abound more and more (Philippians 1:9). So, even if he was not relationally hurt by the motivations of the “some” who preached Christ “from envy and strife” and “from selfish ambition, not sincerely, supposing to add affliction to [his] chains,” this would have been a blow to the apostle whose heart and life were invested in seeing exactly the opposite condition of their hearts. This is an important caution to us: that the motivations of our hearts are very deceitful, even when we think we are doing good and maybe even are, outwardly, doing good!

But this brings to the forefront the question: upon which are we primarily focusing—upon what man is doing, or upon what God is doing? If we focus upon what man is doing, then there will inevitably be enough disappointment to sink our spirits. But, if we focus upon what God is doing, we are liberated to take real joy from every particle we see of the goodness and power of His grace!

Are some preaching the true Christ out of mixed and even false motives? Well, then we can rejoice not only over the fact that there are others who are emboldened (Philippians 1:14) out of love for both unbelievers and apostles (Philippians 1:17), but that even some of those who are otherwise motivated are still preaching the true gospel of the true Christ (Philippians 1:18). By focusing upon what the Lord is doing, the apostle is enabled to rejoice always (cf. Philippians 4:4), because his rejoicing in the Lord, and the Lord is always doing good!

What is a situation you are discouraged about? What is the Lord doing in it? How can you rejoice in it?

Suggested songs: ARP46 “God Is Our Refuge and Our Strength” or TPH256 “God Moves in a Mysterious Way”

Thursday, February 25, 2021

Exalting the LORD Who Made Himself Ours (Prayer Meeting Lesson in Psalm 8)

The infinitely glorious Creator exalted Himself by humbling Himself in order to exalt us!

Coming to Christ, As He Beckons Us to Himself (Family Worship in Luke 13:22–35)

What’s wrong with a theological question about how many are saved? Pastor leads his family in today’s “Hopewell @Home” passage. In these fourteen verses, we find the Lord Jesus making sure that we ask such questions first and foremost about the condition of our own soul, because He is that beckoning Lord Who earnestly desires to gather us to Himself.

2021.02.25 Hopewell @Home ▫ Luke 13:22–35

Read Luke 13:22–35

Questions from the Scripture text: Through where did He go in Luke 13:22? Toward where? What was He doing? What did one ask Him (Luke 13:23)? What does Jesus tell them to strive to do (Luke 13:24)? What will many seek to do? With what result? If they have not entered when the Master shuts the door, what will happen (Luke 13:25)? What will they protest (Luke 13:26)? How will He answer: what will He say He doesn’t know (Luke 13:27)? What will He command them to do? What will He call them? What will there be (Luke 13:28)? Who will they see where? What will happen to them? From where will people come and do what (Luke 13:29)? What will some last be (Luke 13:30)? What will some first be? On what day does Luke 13:31 occur? Who come to Jesus? What do they tell Him to do? For what reason? What does Jesus call Herod (Luke 13:32)? What will Herod not be able to stop Jesus from doing for the two days? What will Herod not be able to stop Jesus from doing on the third day? So where is Jesus going and why (Luke 13:33)? Who had been sent to Jerusalem before (Luke 13:34)? What had Jesus wanted to do by sending them? What had they done to His messengers? What is going to be the ultimate outcome, now, of Jesus’s visit (Luke 13:35, cf. Luke 13:33)? When will they see Him? What will they say?

This entire passage is tied together by journeying toward Jerusalem (Luke 13:22Luke 13:33Luke 13:35b)—even the images of gates (Luke 13:24) and teaching in the streets (Luke 13:26) are drawn from the trip to Jerusalem and the time there.

But there’s a problem, as Jesus goes up to Jerusalem. It seems like a large number of Israelites are rejecting Him. So one asks, “Lord, are there few who are saved” (Luke 13:23)? It’s the same problem that the apostle is treating, when he deals with his “great sorrow and continual grief” of heart over how many of his “countrymen according to the flesh” are “accursed’ (cf. Romans 9:2–3). It is fitting that such great grief fills both passages.

So, the Lord Jesus doesn’t answer in the arena of election math (how many are saved) but rather in the necessity of having more than church membership and sacraments (“we ate and drank in Your presence,” Luke 13:26), sitting under many sound sermons (“You taught in our streets,” verse 26), and a covenantal understanding of one’s church membership (“Abraham and Isaac and Jacob and all the prophets,” Luke 13:28). 

You can have all those things, but still be a personal stranger to Christ (“I do not know you,” Luke 13:25Luke 13:27) without a true and real union Him or citizenship in heaven (“where you are from,” verse 25, verse 27), as evidenced in being a “worker of iniquity” (verse 27) rather than a battler against it.

This is why Christ had sent prophets and preachers to Jerusalem (Luke 13:34a)—not to condemn them for their sin, but to gather them to Himself from that sin and against that sin, like a hen gathering her chicks (verse 34b). Indeed, such is the gathering-love of Christ that provokes repentance that they will come from the east and the west, from the north and the south, and take their seats (Luke 13:29) with the patriarchs and the prophets! Few? Few?! There will be a great multitude!

But it will be a very specific multitude. For each one of us, the place to begin is to see the gathering-love of Jesus, and turn to Him from our sin. To renounce being a worker of iniquity and take refuge under His wings. Then, we will rejoice with our Savior over the multitude who come. And, we will agonize with our Savior over the many who perish (Luke 13:34)—even as we vindicate the justice of God in it all (Luke 13:35).

Hell cannot stop the gathering work of Christ any more than Herod could stop Christ from His ministry (Luke 13:32), or His journey (Luke 13:33), or His death (end of verse 33), or His resurrection (end of verse 32). The resurrected Lord will surely gather to Himself all that are His, and then He will surely return in glory. The primary question for you is not mathematics, but whether He will be your Master when the door of opportunity has closed (Luke 13:25). Are you willing to be His (end of Luke 13:34)? Or would you rather continue as a worker of iniquity? 

How does your life show evidence of gathering to Jesus, hiding in Jesus, loving Jesus, & obeying Jesus?

Suggested Songs: ARP32AB “What Blessedness” or TPH440 “Come, Ye Sinners, Poor and Wretched”


Wednesday, February 24, 2021

The Promised Kingdom of the Desperately-Needed Christ-King (Family Worship in 2Samuel 5:1–16)

What holds together these accounts of the establishing and strengthening of God’s anointed king? Pastor leads his family in today’s “Hopewell @Home” passage. In these sixteen verses, we find that each description recalls promises of the Satan-crushing, forever-reigning, all-nations-blessing Christ-King, Whom even David desperately needs.

2021.02.24 Hopewell @Home ▫ 2 Samuel 5:1–16

Read 2 Samuel 5:1–16

Questions from the Scripture text: Who came to whom where (2 Samuel 5:1)? What did they say they are? What had David done when Saul was king (2 Samuel 5:2)? What did they know Yahweh had said to David? Whose arrival at Hebron does 2 Samuel 5:3 specifically mention? What did David make with them? Before Whom? What did they do to David? How old was David when he began to reign (2 Samuel 5:4)? How long did he reign? How long in Hebron (2 Samuel 5:5)? How long in Jerusalem? Who went to Jerusalem in 2 Samuel 5:6? Against whom? Whom did the Jebusites say would repel David? What did they think? Nevertheless, what did David do (2 Samuel 5:7)? What way did David say to climb up there (2 Samuel 5:8)? What did he say would be done for the one who defeated the Jebusites that way?  What did David call the hill when it was taken (2 Samuel 5:9)? What did he build? What did he become (2 Samuel 5:10)? Who was with him? Who sent messengers in 2 Samuel 5:11? With what three gifts? For what purpose? What did David know (2 Samuel 5:12)? What had Yahweh done to David? To His kingdom? For whose sake? What did David take to himself in 2 Samuel 5:13? With what result? Where were these born to him (2 Samuel 5:14)? How many sons total in Jerusalem (2 Samuel 5:14-16)? What were their names?

The Lord’s own purposes stand behind the rise and advance of His kingdom, even against all opposition external and internal. 

It’s been seven years of the eleven tribes not acknowledging David as king (2 Samuel 5:5). Were they not his bone and flesh all that time (2 Samuel 5:1)? Had they had military history amnesia for seven years, somehow forgetting the exploits that they now recall in 2 Samuel 5:2a? What the Spirit presents to us, even on the people’s lips, is that it is not the people’s relationship with David or recognition of David that is in control here. Yahweh had said “You shall shepherd My people Israel and be ruler over Israel” (verse 2b). 

So all the opposition of Saul and sluggishness of homage of the eleven tribes could not stop 2 Samuel 5:3–5 from coming. They may have anointed David king over Israel in 2 Samuel 5:3, but the anointing that sealed it all took place all the way back in 1 Samuel 16:13—and really, even further back in the eternal purpose and plan of God Himself.

We have the same message in 2 Samuel 5:6-14, where the nations come to bow to God’s anointed king—one way or another. Based upon the historical timing of the taking of Jerusalem and the rise of Hiram to the throne of Tyre, these events are much later than anything else in the chapter. So why are they here? To illustrate, again, that the kingdom is not merely a sequence of historical events with various political and military causes, but the fulfillment of God’s purposes and promises. 

The Jebusites were a tiny little clan (with an overinflated ego, 2 Samuel 5:6) inhabiting one hill in the entire land of Canaan, but they were included in a more prestigious list in Genesis 15:21. Why? So that when we come to 2 Samuel 5:7–8, we don’t say so much, “Ah, what an ingenious military plan by David!” But more, “Ah, what a faithful fulfillment of promise by Yahweh!”

Hiram came to power around 25 years after 2 Samuel 5:3, but with Abrahamic promises in the background, the international acclaim of David in 2 Samuel 5:11-12 hearkens back to Genesis 12:3—God cursing those who curse His people, and blessing those who bless His people, and David’s recognizing in 2 Samuel 5:12 not only that it was Yahweh who had established and exalted His kingdom in David, but especially that this was “For the sake of His people Israel.” 

Genesis 15. Genesis 12. Promises that come from the eternal, saving purpose of God and will not rest until Christ has come to save His people. And come again, with His saved people finally all gathered in and perfected. Promises that control the rise to power in 2 Samuel 5. Promises that control what is going on in the world today, and in your life this week, dear believer.

Promises that overcome even our folly and sin. 2 Samuel 5:13-14 resume (“more,” verse 13) list that began in 2 Samuel 3:2–5. And just in case we hadn’t caught the wickedness of it, the one who really stands out in this list is, “Solomon.” Many point to the fact that the birth of so many sons is a strengthening of David, building upon the theme of the rest of the chapter, and use this fact to justify the multiplication of concubines and wives. 

But isn’t the point just the opposite? Can you really read the rest of 2 Samuel with a “positive” view of the morality and consequences of the Bathsheba incident? The point here is not that David was justified in what he did, but rather that God is glorified in extending mercy and in accomplishing good, even in such folly and wickedness as 2 Samuel 5:13a. There is no glory unto David in the glory of David. There is only glory unto God!

Such a God whose mercy and power overrule the sin of those who belong to Him in Christ is surely worthy not of carelessness that presumes outcomes but rather love and zeal in obedience and service that respond to Him and to His promised outcomes! Shall we not also trust Him and respond with such love and zeal in obedience and service?

What promises did God make to Abraham and David that have already come true? What promises did God make that have not yet come true? How are they coming true in today’s world and in your life?

Suggested songs: ARP2 “Why Do Gentile Nations Rage?” or TPH459 “My Hope Is Built on Nothing Less”

Tuesday, February 23, 2021

Union with the Humbled-ly Justifying, Exaltedly Sanctifying Christ (Family Worship in Philippians 2:5–13)

How do we get the right mind, will, and working out of our salvation? Pastor leads his family in today’s “Hopewell @Home” passage. In these nine verses, we learn that all of these come from union with the once-humbled, forever-exalted Christ.

2021.02.23 Hopewell @Home ▫ Philippians 2:5–13

Read Philippians 2:5–13

Questions from the Scripture text: What mind are we to have in us (Philippians 2:5)? Who is in the form of God (Philippians 2:6)? What was not robbery for Christ Jesus? What form did He take (Philippians 2:7)? What likeness? How low did Jesus humble Himself (Philippians 2:8)? Who exalted Him (Philippians 2:9)? What name did He give Him? Which knees will bow at the name of Jesus (Philippians 2:10)? What will every tongue confess (Philippians 2:11)? To whose glory? How does the apostle connect Philippians 2:12 to verse 11? What does he call them here? What have the Philippians always done? Under what circumstances? What are they to do? in what manner? Why (Philippians 2:13)? Who works where? To do what two things? For what?

Next week’s Call to Worship, Prayer for Help, Song of Adoration, and Prayer of Confession all come from Philippians 2:5–13, so that we will see that we are singing God’s thoughts after Him with Union with Thee

Union with Christ forms in us the mind of Christ, Philippians 2:5. Being transformed comes by the renewing of our minds (cf. Romans 12:2). We offer our bodies as living sacrifices (cf. Romans 12:1) by having in us the mind of Him who took a body to give Himself unto death as a sacrifice for us (Philippians 2:6-8).

Union with Christ joins us to Him in the atonement of His death (Philippians 2:8, cf. Romans 6:3–11) and in the power and purpose of His resurrection life (Philippians 2:9-11, cf. Romans 6:4b–11)—that God might be glorified in Christ’s being glorified by our living as His subjects and worshipers (cf. Romans 6:12–19). This is why…

Union with Christ demands that we be zealous for obedient holiness (Philippians 2:12). Though we often think of Philippians 2:12-13 in isolation from Philippians 2:3-11, the apostle joins them with a “therefore.” It is the worthiness of this Jesus Whose mind we have, and by union to Whom we are saved, that demands this holy zeal for working out that salvation.

Union with Christ guarantees the success of that zeal, Philippians 2:13. We lack the willing, but God works in us to will. We lack the doing, but God works in us to do. It pleases Him to produce in us that which pleases Him!

Dear believer, everything that you (newly) are, and everything that you must do depends entirely upon your being united to Christ through faith. This is why such a heavy focus of your Christian life ought to be upon those particular means that He has appointed by which He graciously works out in you your union with Himself. 

In action, the ordinary means of grace are acts of devotion (worship by Word, sacrament, and prayer weekly in the assembly and by Word and prayer daily in the home). But in function, they are especially acts of dependence (coming to Christ, for Christ Himself, because we have no goodness or strength in ourselves). 

He gains nothing by our worship, but when He gives us Himself by that worship, not only does He magnify Himself in the worship, but also all the glory for any good in us redounds all the more unto Him!

How are you saved? How can you love others well? How can you love God well? What then should you do?

Suggested songs: ARP23B “The Lord’s My Shepherd” or TPH448 “Union with Thee”

Monday, February 22, 2021

2021.02.22 Hopewell @Home ▫ Genesis 46:5–30

Read Genesis 46:5–30

Questions from the Scripture text: Who arises from where (Genesis 46:5)? Who are carried in which carts? What do they take with them (Genesis 46:6)? To where? Whom does he bring with him (Genesis 46:7)? How does Genesis 46:8 introduce the next section? Who is named first? Who are his children (Genesis 46:9)? Who is second (Genesis 46:10)? Who are his children? Who third, and what children (Genesis 46:11)? Who fourth (Genesis 46:12)? What sons don’t come and why? What children/grandchildren come? Who is named fifth, with what children (Genesis 46:13)? Who sixth, with what children (Genesis 46:14)? What did all of these have in common (Genesis 46:15)? Who else is in this group? How many altogether? Who is named seventh, with what children (Genesis 46:16)? Who eighth, with what children (Genesis 46:17)? What did these two have in common (Genesis 46:18)? How many were in this group? Which group is named third (Genesis 46:19)? Who were already in Egypt (Genesis 46:20)? Who was the other son (Genesis 46:21)? What children did he have (verse 21)? How many were in this group (Genesis 46:22)? What son of Jacob is named 11th, with what child (Genesis 46:23)? What son 12th, with what children (Genesis 46:24)? What did these two have in common (Genesis 46:25)? How many were in this grouping? How many total went to Egypt that came from the body of Jacob (Genesis 46:26)? How many did this make in total (Genesis 46:27)? Of all of these, whom does Jacob send in Genesis 46:28? To whom? To do what? What does Joseph do (Genesis 46:29)? Where does he go? To whom? What does he do when he gets there? What does Israel say can/should happen now (Genesis 46:30)? Why?

By the time one gets through the Old Testament, the genealogy in this passage will have become familiar. Much expanded versions appear in Numbers 26 and the opening chapters of 1 Chronicles. God, Who promised to multiply Abraham exceedingly, is keeping that promise. And so we can be sure that God, Who promised to bless all of the families and nations of the earth through Abraham, is keeping that greater promise through the keeping of this lesser promise.

And O how it has been kept! There’s some blessed math here. For some reason, Dinah seems to be left out of the tally for Leah’s family, leaving her with 33. Zilpah’s sub-clan has 16. Rachel’s were 14. And Bilhah’s were 7. That gets us to the 70 of Genesis 46:27, but at first he leaves out Jacob himself, Manasse, Ephraim, and Joseph. Even from these numbers, the daughters-in-law have intentionally been left off (which is why Acts 7:5 has the number at 75). 

It all seems pretty intentional to get us from 66 in Genesis 46:26 to 70 in Genesis 46:27. Six was a number of imperfection, seven was a number of perfection/completion, and ten a number of greatness or completion. It is as if the text is pointing out how far short Jacob’s estimation of God’s goodness and faithfulness had fallen. He had spent 22 years focusing on who was missing, and couldn’t see who was there. The Lord was keeping His promises!

When he finally is able to see that this was the case the entire time, there are no words. Genesis 46:29 tells us that it for “a good while,” for a long time, only tears pass between Jacob and Joseph. When Jacob finally finds his voice in Genesis 46:30, the sorrow of the last 22 years have been wiped out, his life feels fulfilled, and he is ready to leave this world. 

If he had been able to see by faith the substance of things hoped for and the evidence of things not seen, he wouldn’t have been blind to the sixty-six, to those aspects of God’s keeping His Word that were right in front of his face. And seeing those, he might have been strengthened to trust God for what remained unseen. But how patient the Lord was with him! And how merciful to bring him, at last, to see a little more and to believe God for promises that were yet to come.

Now Christ has come, and there is so much more to support you, dear Christian, against the tendencies of your doubt and unbelief. And the same patient God bears with you, as He bears you up. Trust His Word, and you will better be able to see the keeping of His promises all around you—even as He uses this to strengthen your trust in His Word!

What promises of God have already been kept in Christ? What faithfulness to your life has He added to these?

Suggested songs: ARP119W “Lord, Let My Cry before You Come” or TPH243 “How Firm a Foundation”

Sunday, February 21, 2021

Knowledge of the Unstoppable Gospel Gives Boldness and Fearlessness (2021.02.21 Evening Sermon in Philippians 1:12–14)

The apostle wants us to know that his chains advanced the gospel so that we, too, will be emboldened to speak the Word.

How to See the Blessing of God (2021.02.21 Morning Sermon in Genesis 46:5–30)

"The Lord with us" is the blessedness of the blessing that we can see. "The Lord with us" is the assurance of the blessing that we cannot see. "The Lord with us" is the guarantee of the blessing that has not yet come. God has surrounded us with blessing that we can see, and He has told us of unimaginable blessing that we cannot see, but it requires faith in Him to see either one.

“Of Sanctification” part 7, WCF 13.3.2 — Progress and Perseverance (2021.02.21 Sabbath School)

yet through the continual supply of strength from the sanctifying Spirit of Christ, the regenerate part doth overcome