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All for Christ [Family Worship lesson in Ephesians 1:9–10]

What drives predestination? Ephesians 1:9–10 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that God’s own, internal pleasure drives predestination. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The central message of the devotional is that God’s eternal purpose, revealed in the mystery of His will, is the glorification of Jesus Christ in all things—both in heaven and on earth. Rooted in divine sovereignty and eternal pleasure, this purpose was established not for human benefit alone, but for the exaltation of Christ as the unifying center of all creation. The sermon emphasizes that predestination and election are not about individual favoritism, but about Christ’s supremacy, in Whom all things are gathered together and through whom every aspect of reality finds its ultimate meaning and fulfillment. This cosmic vision of redemption includes not only redeemed humanity, but also the entire created order, which will be liberated from decay and restored to glory. Pastor calls for his family to align their hearts with God’s eternal design by glorifying Christ in all things, recognizing their own salvation as a special expression of His glory.

2026.05.30 Hopewell @Home ▫ Ephesians 1:9–10

Read Ephesians 1:9–10

Questions from the Scripture text: What has God made known to us (Ephesians 1:9a)? According to what had He decided this? What had He done “in Himself”? When would He carry out His plan (Ephesians 1:10a)? What would He gather into one? In Whom would He gather all things? What things would be included in these “all things” (verse 10b)?

What drives predestination? Ephesians 1:9–10 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that God’s own, internal pleasure drives predestination. 

We tend to focus upon ourselves when we think about God’s eternal purposes. And that is understandable, not because it is right, but because we are fleshly, and it is understandable that we would so sinfully think about things. The Lord, however, thinks upon us with amazing love and goodness and generosity, precisely by putting us in our proper place: under Christ and in Christ. 

In the previous verses, we read that He bent “all wisdom and prudence” (Ephesians 1:8) upon redeeming us by Christ’s blood (Ephesians 1:7). Now in this passage, we read the heart and goal of that wisdom and prudence: to gather all of creation (signified by the “bookends” of “heaven and earth,” Ephesians 1:10) together, in one—in Christ.

This was that “mystery of His will” to which Ephesians 1:9 refers. In the New Testament, the word “mystery” generally means something that God has revealed in Christ and the gospel, that we would not have known in any other way. And what has God now revealed: that Christ redeeming us (and all creation with us) has always been at the center of God purposes.

These, of course, are eternal purposes. It is in Himself that He purposed them. And, this plan was “according to His good pleasure.” That is to say that in these purposes, God was not responding to hypothetical futures at all. His own, internal pleasure is what drives this. Pleasure to glorify Himself. Pleasure for that glory to be in His Son. Pleasure for His Son’s great display of glory to be as Redeemer. And now, God has sent as a Redeemer that Son unto His glory! These riches that He has poured out in love to purchase us are all, entirely, only because it pleased Him!

This is the true and biblical way to think about election and predestination. And it is a source of great wonder and worship, and love back to God, and peace and security in His redemption. What a doctrine! What a Redeemer! What a God! Hallelujah!

In what manner have you talked and thought about election and predestination? In what manner should we all?

Sample prayer:  Lord, how marvelous You are, in the glory of Your grace! How marvelous the display of that glory in Your Son! We rejoice to hear and think about Your pleasure. Please make it our pleasure to delight in what pleases You, we ask through Christ, AMEN!

Suggested songs: ARP32AB “What Blessedness” or TPH51C “God, Be Merciful to Me”

Full Salvation or None At All [Children's Catechism 55—Theology Simply Explained]

Pastor walks his children through Children's Catechism question 55—especially explaining how only those to whom God genuinely gives salvation will be saved.

Q54. Who will be saved? Only those who repent of sin, believe in Christ, and lead holy lives. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: Salvation is a complete work of God that begins with repentance and faith in Christ, resulting in justification and adoption into His family, and culminates in full glorification and eternal fellowship with Him. The process of salvation is not partial but holistic, involving the ongoing production of holiness through divine discipline, as seen in Hebrews 12, where believers are called to pursue peace and holiness, for without holiness no one will see the Lord. Though believers are already children of God, as affirmed in 1 John 3, the full realization of their salvation—being made like Christ—remains future, and this hope compels them to purify themselves as Christ is pure. Thus, true salvation is evidenced by a life marked by repentance, faith, and holy living, not merely by religious activity or heritage. The final state of salvation is not merely forgiveness but transformation into Christ’s likeness, which only those who walk in obedience and holiness will attain.

The Great Day of YHWH [Family Worship lesson in Zephaniah 1:14–18]

What is the day of YHWH like? Zephaniah 1:14–18 prepares us for the evening sermon on the coming Lord’s Day. In these five verses of Holy Scripture, the Holy Spirit teaches us that the day of YHWH is coming fast, covenantally faithful, crushingly furious, and completely final. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The passage from Zephaniah 1:14–18 presents the Day of Yahweh as a sudden, covenantally faithful, and utterly final judgment, marked by divine fury, cosmic terror, and complete destruction. Though the people of Judah, even amid Josiah’s reforms, presumed the day was distant, the text warns that God’s wrath comes swiftly and without mercy, rendering wealth, strength, and human pride powerless. The imagery of darkness, trumpets, and blind men echoes Sinai and other covenants, underscoring God’s unwavering commitment to holiness, even when humanity fails. Yet this terrifying day is also transformed into a wonder through Christ, who bore the full fury of God’s wrath on the cross, making salvation final and complete for all who believe. The passage thus serves as both a sobering warning of impending judgment and a profound declaration of the gospel’s triumph, where Christ’s sacrifice fulfills divine justice and secures eternal redemption.

2026.05.29 Hopewell @Home ▫ Zephaniah 1:14–18

Read Zephaniah 1:14–18

Questions from the Scripture text: What do Zephaniah 1:14a, verse 14b emphasize about the day of YHWH? What does the day sound like (verse 14c–d)? What is repeated at the beginning of each of the next six lines? What sort of day is it (Zephaniah 1:15-16)? What will the Lord do to men (Zephaniah 1:17a–b, d–e)? Why (verse 17c)? What cannot get you out of it (Zephaniah 1:18a–c)? Who will escape it (verse 18d–g)? 

What is the day of YHWH like? Zephaniah 1:14–18 prepares us for the evening sermon on the coming Lord’s Day. In these five verses of Holy Scripture, the Holy Spirit teaches us that the day of YHWH is coming fast, covenantally faithful, crushingly furious, and completely final.  

The day of YHWH is coming fast (Zephaniah 1:14a–b). Things seem to be getting better during the day of Josiah. And Judah has thus far escaped the fate of the northern kingdom. It did not seem like they were about to be destroyed. But they were! Jesus warns us that His return will come like a thief in the night. You need to be ready for it now, as you read this devotional. You must not put it off a moment longer. Just as with His judgment of Judah, the ultimate day of YHWH comes fast.

The day of YHWH is covenantally faithful (Zephaniah 1:15-16). We have already noted the allusion to the flood in Zephaniah 1:2, which established the covenant with Noah. And, YHWH making a sacrifice in Zephaniah 1:7 reminds us of the covenant with Abraham, via the prepared sacrifices, in Genesis 15:9–21. Now, the distress, darkness, gloominess, clouds, thick darkness, trumpet, and fire (Zephaniah 1:18e) all recall Sinai, and God’s covenanting with Israel under Moses (cf. Hebrews 12:18–21). The point is that, when the Lord comes in wrath, it is because He is faithful to Himself, to His character, to His glory, and to the covenant that He has declared and established with men. We may not be faithful, but He always will be (cf. 2 Timothy 2:12–13). 

The day of YHWH is crushingly furious (Zephaniah 1:17). Distress, in verse 17a, is at least the eighth synonym from this word family in the passage. And, the giving of blindness in verse 17 (cf. Deuteronomy 28:29) recalls the whole of the curses of that chapter. The blindness would come particularly true in 2 Kings 25:7. Do not take lightly the wrath of God. The furiousness of the punishment corresponds to the greatness of the sin—and the sin is against the glory of YHWH Himself (Zephaniah 1:17c, cf. Romans 1:18–23, Romans 3:23). Do not take lightly the fierceness of the day of YHWH, dear reader—whether as a warning against faking your way through spiritual things, or as a comfort about the vindicating of His justice and avenging of all wrong.

The day of YHWH is completely final (Zephaniah 1:18). Lastly, we see that neither is there any way of escape (verse 18a–c), nor is there any one who will escape (verse 18d–g). The language of devouring fire (cf. Deuteronomy 4:24, Hebrews 12:29), and of speedy riddance, conveys the utter finality of the day. This is especially true of the ultimate day of YHWH, to which the imminent destruction of Jerusalem was pointing. Do not let yourself think that you would be able to endure that wrath.

How have you dealt with the reality of YHWH’s coming wrath? Which of the lies, answered in this passage, do you most subtly tell yourself? In what ways does this passage comfort you? 

Sample prayer:  Lord, we thank You and praise You for Your faithfulness to Yourself. Truly, Your wrath is awesome—awful, in the fullest sense of that Word. How we thank You for pouring it out upon Christ for all Who believe in Him. Please give us to keep hating our sin, and keep trusting in Him, until we shall see Him in His great day, we ask in His Name, AMEN!

Suggested songs: ARP2 “Why Do Gentile Nations Rage” or TPH177 “Before Thee, God, Who Knowest All”

Power and Love to Tell About [Family Worship lesson in Mark 5:1–20]

Where does Jesus want us to go, and what does He want us to say? Mark 5:1–20 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty verses of Holy Scripture, the Holy Spirit teaches us that Jesus sends us to our home, and to our friends, to tell them what the Lord has done for us. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: This passage reveals the absolute authority of Christ over demonic forces, as demonstrated by His power to cast out a legion of demons from a tormented man in the Gentile region of the Decapolis. Unlike His actions in Jewish territory, where He silenced demons and restricted public proclamation, here Jesus engages the demons directly, allows them to speak, and permits their expulsion into a herd of swine, resulting in their destruction—highlighting both their fear of Christ and His sovereign control. The healed man, now clothed and in his right mind, is commissioned to proclaim the gospel in his homeland, illustrating the universal scope of Christ’s redemptive mission and the call for believers to share their personal testimony of divine compassion and deliverance. The narrative underscores the dual reality of Christ’s power and grace, calling the church to live in confidence, gratitude, and bold witness, knowing that His salvation extends to all nations.

2026.05.28 Hopewell @Home ▫ Mark 5:1–20

Read Mark 5:1–20

Questions from the Scripture text: Whose country do they come to on the other side of the sea (Mark 5:1)? Who meets him, immediately out of the tombs (Mark 5:2)? Where was this man’s home (Mark 5:3)? What couldn’t any man do to him? Why not (Mark 5:4)? What would he do always, night and day (Mark 5:5)? What does the man with the unclean spirit do in Mark 5:6? What does He ask Jesus not to do in Mark 5:7? What does Jesus command the spirit to do in Mark 5:8? What does Jesus ask the spirit in Mark 5:9? What is the answer? What does the man beg in Mark 5:10? What do the demons beg in Mark 5:12? How many pigs are able to be controlled by the number of spirits that were in the man, in Mark 5:13? Who go and tell about this in the city and the country (Mark 5:14)? What do people find when they come to Jesus (Mark 5:15)? How then do they feel about Jesus?  What do they find out in Mark 5:16? What do they plead with Jesus in Mark 5:17? What does the man in Mark 5:18 now beg? Instead whose praise does Jesus tell him to proclaim in the country, in Mark 5:19? And whose praise does the man go and proclaim in Mark 5:20?

Where does Jesus want us to go, and what does He want us to say? Mark 5:1–20 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty verses of Holy Scripture, the Holy Spirit teaches us that Jesus sends us to our home, and to our friends, to tell them what the Lord has done for us. 

In the Gospel reading this week, the Lord Jesus delivers a demon possessed man, but this is different from many other times that He does this. 

Usually, Jesus doesn’t allow a demon to speak (cf. Mark 1:34). He just silences it and casts it out. This time, He asks the demon’s name in order to expose how many there are (Mark 5:9) and show the power and necessity of the gospel.

As to how many, it is a bit stunning that the entire herd of two thousand are drowned (Mark 5:13). See how destructive are those creatures who previously were enabling the man to shatter his chains (Mark 5:4) so that he could continue crying out and cutting himself (Mark 5:5)?!

But consider also the power of the gospel. The demons were afraid to be sent out of the country (Mark 5:10). What was happening in the neighboring country? People were hearing about the kingdom of Jesus. People were believing in the kingdom of Jesus. Once when Jesus had let demons speak, they had said, “have you come to torment us before the time?” (cf. Matthew 8:29).  Now, these demons are assuming that the time of torment has come, and that the kingdom where that happens is developing next door in Judea. Consider the power of the gospel of Christ!

Finally, let us consider the necessity of the gospel. Our now-saved Gadarene friend wants to go with Christ (Mark 5:18) to enjoy that developing kingdom in Galilee and Judea, but Jesus won’t let him (Mark 5:19). Why not? Because Jesus is Lord over all the earth, and that Lordship spreads by the telling of His gospel. Jesus had permitted the demons’ request to stay, but He does not permit the Gadarene’s request to leave.  We must yield ourselves to the wisdom of our Master, when He does not grant us various requests. 

Notice that whereas the man is commanded to proclaim the Lord in Mark 5:19, he very specifically goes and proclaims Jesus (Mark 5:20). We too are sent to proclaim the Lord. Telling the gospel is necessary everywhere, because Jesus is Lord everywhere, and this is how He extends His kingdom of freedom from sin and Satan.

How has Jesus saved you from sin and Satan? What else has He saved you from? Whom have you told?

Sample prayer:  Lord, thank You for freeing us from sin and from Satan, as You did for the Gadarene man. Forgive us for how little we have told of what the Lord has done for us. Make Your praise, in Your gospel, to be quick from our lips, we ask through Christ, AMEN!

Suggested songs: ARP180 “Christ Shall Have Dominion” or TPH291 “O, for a Thousand Tongues to Sing”

2026.05.27 Hopewell @Home ▫ 1 Chronicles 7:20–40

Read 1 Chronicles 7:20–40

Questions from the Scripture text: Whose lineage does 1 Chronicles 7:20-29 cover? Upon which descendant, of this large and renowned tribe, does the genealogy focus (1 Chronicles 7:27). What does the genealogy secure for them (1 Chronicles 7:28-29)? Whose lineage do 1 Chronicles 7:30-40 cover? What does the conclusion to the genealogy (1 Chronicles 7:40) emphasize?

What do we learn from the two final genealogies in this section? 1 Chronicles 7:20–40 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty-one verses of Holy Scripture, the Holy Spirit teaches us that the Lord teaches us to prize faithfulness over fame.  

These two, final genealogies cover one large and renowned tribe, and one small and forgettable tribe. But the contrast between them, side by side, teaches us a lesson from each. In Ephraim’s case, they were so numerous, wealthy, and powerful that the entire northern kingdom is often called “Ephraim.” Yet, they do not get a large amount of space like Judah or Levi, and of all that he might have written about them, the Chronicler focuses upon Joshua son of Nun (1 Chronicles 7:27). The implication is that it is better to be a faithful man in the eyes of God than a famous man in the eyes of men. 

As for Asher, though they are small and forgettable in the eyes of men, the Lord did bless them with both capable leadership (1 Chronicles 7:40a) and stout warriors (verse 40b). Again, the Lord teaches us not to despise that which seems small in the eyes of men, because it might well be endowed with blessing from the Lord.

At which do you tend to aim, to be faithful or to be famous? Whose contributions, in the home, or the church, do you tend to forget?

Sample prayer: Lord, forgive us for how we often focus on the things that made Ephraim mighty in the eyes of men: their numbers, their wealth, their fame, their power. All of these tempt our hearts. But Your account of them, here, focuses upon the isolated and faithful man, from an unfaithful generation. Forgive us for not valuing faithfulness enough. And, we thank You for what You did in Asher, even though it was not highly esteemed by men. Forgive us for when we despise the day of small things, whether in ourselves or in others. And grant that Your strength would indeed demonstrate itself perfectly in our weakness, we ask through Christ, AMEN!

Suggested songs: ARP1 “How Blessed the Man” or TPH524 “Guide Me, O Thou Great Jehovah”

Despairing Words for the Wind [Family Worship lesson in Job 3]

How should we speak and hear despairing words? Job 3 prepares us for the opening part of public worship on the coming Lord’s Day. In these twenty-six verses of Holy Scripture, the Holy Spirit teaches us that we should speak despairing words according to biblical values, and humility before God, and hear them as the venting of real pain. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: This devotional explores Job’s profound lament in chapter 3, where his anguished cries—cursing the day of his birth and questioning why he was not stillborn—reveal the depth of his suffering and the tension between human despair and divine sovereignty. Though Job remains blameless and faithful, his experience mirrors the spiritual struggle of even the most righteous, echoing Paul’s cry in Romans 7, as he wrestles with the paradox of enduring life amid unbearable misery. The preacher emphasizes that Job’s rhetorical questions—why light is given to the afflicted, why he was not stillborn—are not mere despair but genuine longings for meaning, pointing toward a deeper truth: suffering, though incomprehensible, is part of God’s redemptive wisdom, preparing believers for a fuller knowledge of God through Christ’s own suffering. Death, while a great equalizer, is not the ultimate hope; rather, Job’s longing anticipates resurrection and the future revelation of Christ, whose crucifixion—marked by darkness—mirrors Job’s lament and provides the ultimate basis for comfort. The devotional concludes by affirming that God uses suffering not to abandon, but to draw His people closer, transforming agony into a means of spiritual growth and enabling believers to comfort others with the same grace they have received.

2026.05.26 Hopewell @Home ▫ Job 3

Read Job 3

Questions from the Scripture text: Who finally opens his mouth (Job 3:1)? But what does he do (Job 3:1-2)? What does he wish upon what (Job 3:3)? What does he repeat three times in Job 3:4-6? What poetic device does he use of it in Job 3:6? What further curses does he pronounce upon it (Job 3:7-9)? Why, what has it done (Job 3:10)? With what rhetorical question (Job 3:11, Job 3:16) are the next nine verses occupied? What advantage would stillbirth have offered (Job 3:13)? What do the accomplishes of kings amount to (Job 3:14-15)? What are some advantages of the dead (Job 3:16-19)? With what rhetorical question (Job 3:20) are the next seven verses occupied? What do they long for (Job 3:21-22)? But what happens to them (Job 3:23)? How “successful” has the friends’ plan (cf. Job 2:11) been?

How should we speak and hear despairing words? Job 3 prepares us for the opening part of public worship on the coming Lord’s Day. In these twenty-six verses of Holy Scripture, the Holy Spirit teaches us that we should speak despairing words according to biblical values, and humility before God, and hear them as the venting of real pain. 

In Job 6:26, after Elpihaz’s poor reply, Job will give us his own interpretation of this speech. They are the words of a despairing man, which are for the wind. They are not meant to be overanalyzed for the precision of their content, but understood as a venting of his anguish.

We can see this, even in our passage, where we have a curse (Job 3:3–10), and two questions (Job 3:11-19, Job 3:20-26). We can see that the curse is figurative, in that it is upon the past (his conception and birth cannot be cursed, because they are history), and upon a day that is spoken of as if it were a person (Job 3:6). Rather, the theme is the greatness of the darkness with which he now views the day (Job 3:4a, verse 4c, Job 3:5a, verse 5b , verse 5c, Job 3:6a, Job 3:9a, verse 9b, verse 9c). 

The questions are of a similar kind. The first question (Job 3:11-19) is specific to himself, and the second (Job 3:20-26) is more general. If we read them in our own voice, as the “friends” did, we may conclude that they are angry questions. But, the bulk of the evidence in Job teaches us to read them in a voice of despair and humility. Job genuinely wants to know why he wasn’t just stillborn. After all, Job knows that his “accomplishments” and “wealth” never had eternal value (Job 3:14-15, cf. Job 1:21). And it is true that to depart and be with Christ is better by far (Philippians 1:23). Even if he did not have specific knowledge of the intermediate state, he did know that the Lord had disarmed (cf. 1 Corinthians 15:55) death by making it deliver from the troubling of the wicked (Job 3:17a), give rest to the weary (verse 17b), free the prisoner (Job 3:18a), liberate the oppressed (verse 18b), and emancipate the slave (Job 3:19). There may even be an implication here that the stillborn (Job 3:16) are all elect; we cannot know this for sure from Scripture, but we do know that Job himself is elect.

The second question (Job 3:20-26) is sort of a problem-of-evil question. Job continues to be convinced about God’s sovereignty (Job 3:23), and the question as a whole presumes God’s goodness. But his circumstances have outrun his understanding. He knows that God is in control, and that God must be doing him good, but how it can be for his good, to be suffering like he is at the moment, completely escapes him. By the time the book is over, his faith (cf. Job 19:26), and knowledge of God (cf. Job 42:5) will have grown, which will be the answer to his question. 

Job 3 is helpful, because it displays just how intensely the godly may cry out in his suffering and bewilderment. It is a more extended version of Jesus praying for the cup to pass from Him (cf. Matthew 26:39), or crying out the cry of dereliction (cf. Matthew 27:46). Like so many of the Psalms, it takes us to the limits of godly expression of the intensity of our anguish. Praise God, that Christ’s own suffering is the answer to Job’s questions, and that Christ sympathetically suffers with us (cf. Romans 8:17). So, whether from ourselves or others, let us learn how to speak, and to listen to, despairing words that are for the wind.

What despair have you been in? How have you vented the intensity of it? How have you kept this sound and humble?

Sample prayer:  Lord, we hear Job’s crying out, and we remember our own crying out, and we thank You that Jesus Christ is the greatest Sufferer that has ever been. Even in our most intense pain, You are always doing us good. And we thank You that it was for the joy that was set before Him that Christ endured the cross. Now, we pray that He would have that joy, of declaring Your Name to us as His brethren, and of singing Your praise in the midst of Your assembly. Grant unto us the ministry of Your Holy Spirit, enabling us to partake of the joy of Christ Himself. For, He is also the greatest Enjoyer of You that there has ever been. So, we ask it in His Name, AMEN!

Suggested songs: ARP102A “To This My Prayer” or TPH231 “Whate’er My God Ordains Is Right”

Priorities in Public Life [Family Worship lesson in Proverbs 25:6–10]

How should we conduct ourselves publicly? Proverbs 25:6–10 looks forward to the midweek sermon. In these five verses of Holy Scripture, the Holy Spirit teaches us that we should conduct ourselves before others as those who are before God first. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: Proverbs 25:6–10 delivers a wisdom-based guide for navigating authority, reputation, and conflict with integrity. It warns against seeking honor prematurely, urging humility and faithfulness in one’s current role, as exaltation should come from God, not self-promotion. The passage cautions against hasty legal action, emphasizing the need for thorough discernment to avoid public shame, and underscores the greater value of trustworthiness over material gain. It condemns betraying confidences, even in pursuit of justice, highlighting that preserving relationships and moral character outweigh winning a case. These principles apply not only to public life but also to family and personal relationships, calling believers to prioritize humility, wisdom, and Christlike integrity over pride, litigation, and self-interest..

2026.05.25 Hopewell @Home ▫ Proverbs 25:6–10

Read Proverbs 25:6–10

Questions from the Scripture text: What should one not do, in whose presence (Proverbs 25:6a)? And in whose place should you not stand (verse 6b)? What is better (Proverbs 25:7a)? Than what (verse7b)? Where should you not go hastily (Proverbs 25:8a)? Because what might happen there (verse 8b–c)? What should you do (Proverbs 25:9a)? Instead of what (verse 9b)? Or else what may happen (Proverbs 25:10)?

How should we conduct ourselves publicly? Proverbs 25:6–10 looks forward to the midweek sermon. In these five verses of Holy Scripture, the Holy Spirit teaches us that we should conduct ourselves before others as those who are before God first.

Having given instruction with regard to the king himself (Proverbs 25:1-5), the attention now turns to the subjects, and how to conduct ourselves in public life.

We should not presume that we are royal, Proverbs 25:6-7. It is tempting to put on airs (Proverbs 25:6a), but this is a recipe for being humiliated (verse 6b, cf. Luke 14:8). Instead, excel at your labor, service, and prudence, and let those in authority lift you to that position. Even if they never do, the believer will ultimately be exalted by God in due time (cf. 1 Peter 5:6). 

We should also not presume that we are in the right, Proverbs 25:8. The end of Proverbs 25:7 actually goes with Proverbs 25:8. Just because our eyes have seen something, we should not be hasty to presume that we understand the context, or that we are justified in the case that we make. As with the heart of the king in Proverbs 25:3, there is a great deal of knowledge and information to which we may not be privy, and going to court hastily is another recipe for being humiliated. 

Finally, we should not presume to be a reporter, Proverbs 25:9-10. There are situations in which it is proper to plead a (right) case with a neighbor (Proverbs 25:9a). But, we must not do so at the cost of sharing someone else’s information that is not ours to give (verse 9b). Obtaining vindication or restitution is not worth wronging one another, and exposing ourselves as untrustworthy (Proverbs 25:10). 

How we engage publicly reveals much about whether we are more interested in “doing what’s right” or “getting our rights.”

What higher position are you tempted to take for yourself? What does your public conduct reveal about your heart?

Sample prayer: Lord, forgive us for our pride, and vainly ambition. Lest we humiliate ourselves by folly, please grant to us the humility to do what is right by You and by our neighbor. For, we ask it through Him Who humbled Himself for us, AMEN!

Suggested songs: ARP1 “How Blessed the Man” or TPH73B “Yes, God Is Good to Israel” 

First Song for Next Lord’s Day — ARP102A To This My Prayer

2026.05.24 Lord's Day Livestreams (live at 10:10a, 11:10a, and 3p)

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According to His Riches [Family Worship lesson in Ephesians 1:7–8]

How great is redemption? Ephesians 1:7–8 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that redemption's greatness corresponds to God’s grace and God’s wisdom. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional centers on Ephesians 1:7–8, revealing that redemption through Christ’s blood is not merely a transaction but the ultimate expression of God’s infinite grace, wisdom, and divine glory. It emphasizes that the price of redemption—paid through the blood of God the Son—corresponds perfectly to the boundless riches of God’s grace, affirming Christ’s full divinity and the eternal, sovereign plan of God. The passage highlights how this redemption is not only a release from sin’s penalty but also a profound demonstration of God’s wisdom, surpassing all other displays of His creativity and providence. Pastor calls his family to respond with awe, gratitude, and a transformed life that values the gospel above all else, recognizing that the cross is the pinnacle of divine insight and glory. The tone is reverent, instructive, and deeply pastoral, inviting believers into a deeper appreciation of Christ’s supremacy and the depth of God’s grace.

2026.05.23 Hopewell @Home ▫ Ephesians 1:7–8

Read Ephesians 1:7–8

Questions from the Scripture text: What do we have in Jesus (Ephesians 1:7a)? Through what? What does this redemption entail? According to what was this redemption purchased? What does Christ make this redemption do unto us (Ephesians 1:8a)? In what two things does this redemption abound?

How great is redemption? Ephesians 1:7–8 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that its greatness corresponds to God’s grace and God’s wisdom. 

Through hundreds of pages of Scripture, the Holy Spirit prepares us to understand the RICHES of Ephesians 1:7–8. Redemption was something that the life of the firstborn was given to purchase for Israel. And redemption was something in which money could be offered to purchase the life of that firstborn, in memory of when the blood of the Passover lamb protected that life. Redemption was something that could be purchased for anyone who ended up in slavery through debt.

But never was there a redemption like this. Redemption through His blood! All the wealth in the world—indeed, every created thing—together cannot begin to indicate the value of Him from Whom, and through Whom, and for Whom all things exist. And yet, He took to Himself flesh and blood that He might spill that blood in order to purchase us!

What bank is so flush with wealth that it can afford such a payment as the blood of Christ? The bank of the riches of God’s grace. We often talk about depending upon grace, but I think we could do with more meditating upon the greatness of that grace upon which we depend, praise God! It is a grace so rich that it was according to these riches that the blood of Jesus purchased us for adoption as sons of God.

Indeed, of all of the things that God’s wisdom and understanding has devised, here is one thing that Scripture describes all of His wisdom and understanding bending itself upon: purchasing us through the blood of Christ according to the riches of His grace.

Truly, our redemption is a marvel at which we will wonder in praise for unending ages. And it makes one’s heart ache with a desire that the flesh would be mortified more even now, in order that we might wonder and praise more even now. Blessed be the God and Father of our Lord Jesus Christ (cf. Ephesians 1:3)!

From what are you redeemed? At what cost? How are you responding to the riches of His grace? The abundance of His wisdom?

Sample prayer:  Lord, we bless Your Name, Whose redemption is not just from the riches of Your grace, but with a lavishness that is according to those riches. We thank You for the precious blood of Christ, and praise You for the divine wisdom that devised such a glorious salvation. Make Your grace to keep abounding to us, we ask through Christ, AMEN!

Suggested songs: ARP65A “Praise Awaits You, God” or TPH425 “How Sweet and Awesome Is the Place”

To Whom Judgment Comes [Family Worship lesson in Zephaniah 1:8–13]

Whom will God judge? Zephaniah 1:8–13 prepares us for the evening sermon on the coming Lord’s Day. In these six verses of Holy Scripture, the Holy Spirit teaches us that God will judge all, and especially those in leadership. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: [transcription service unavailable at the time of publication].

2026.05.22 Hopewell @Home ▫ Zephaniah 1:8–13

Read Zephaniah 1:8–13

Questions from the Scripture text: What day is this telling us about (Zephaniah 1:8a–b)? Whom will YHWH punish (verse 8c)? Whom else (verse 8d)? Whom else on that day (Zephaniah 1:9a–b)? What do these people do (verse 9c)?  What will be heard, from where, on that day (Zephaniah 1:10a–b)? And what from where else (verse 10c–d)? And what from where else (verse 10e)? Who else will make what noise (Zephaniah 1:11a)? For what two reasons (verse 11b–c)? When will Zephaniah 1:12a occur? Who will do what, where (verse 12b)? In order to do what (verse 12c)? To whom (verse 12d)? Why are they complacent—where (verse 12e) do they say what (verse 12f–g)? What will happen to what two things in Zephaniah 1:13a–b? And what other curse will come upon them (verse 13c–d)? 

Whom will God judge? Zephaniah 1:8–13 prepares us for the evening sermon on the coming Lord’s Day. In these six verses of Holy Scripture, the Holy Spirit teaches us that God will judge all, and especially those in leadership.  

At first, Zephaniah prophesied wrath of cosmic proportions (Zephaniah 1:2-3). Then, he made it clear that judgment begins at the household of God (Zephaniah 1:4-7, cf. 1 Peter 4:17). Now, he narrows the focus of his prophecy even more, to specific individuals.

God’s judgment will focus especially upon the political, religious, and economic leaders. Although Josiah would seek the Lord, his children wouldn’t, and they will be punished (Zephaniah 1:8c). Verse 8d alludes to the same sort of thing as in 2 Kings 10:22 with the special outfits for Baal worship, and Zephaniah 1:9a alludes to a Philistine religious superstition (cf. 1 Samuel 5:5) that begin with the humiliation of their false god, but now has been imported into the religious traditions of Israel! The religious leadership meticulously holds to the religious dress and traditions of men, but they turn their Lord’s house into a den of robbers (Zephaniah 1:9c, cf. Matthew 21:13, Mark 11:17, Luke 19:46, Jeremiah 7:11). The weeping and wailing will come not only from the high places (Zephaniah 1:10d), but especially from the economic district of Jerusalem (Zephaniah 1:10-11). Those who are in leadership must expect a greater judgment (cf. James 3:1, Luke 12:48). 

But the “common” person must not think that he will escape. Though a man flatters himself that the Lord isn’t really going to judge him in His wrath (Zephaniah 1:12d–g), the word-picture in verse 12a–c is exactly the opposite: YHWH making a systematic search with the spotlight of His all-penetrating gaze and knowledge. They had God’s Word inscribed to them, recounting the covenant curses of Zephaniah 1:13 in Deuteronomy 28:30, Deuteronomy 28:39. And we, dear reader, have God’s Word inscribed to us in Zephaniah 1:8–13. Let none of us think that there is any way to escape the wrath of God. The only way out is to go through, and the only way through is hidden in Jesus Christ at His cross! Do not think or live as if the Lord somehow might not judge your sin. Turn from your sin and hide in Christ!

What has God given you, which subjects you to a greater judgment? What do you do, hoping God will somehow overlook it?

Sample prayer:  Lord, have mercy upon us! For, You have given us much, and of us, much will be required. Don’t let us deceive ourselves about Your wrath, but give us to consider it seriously, and to hide ourselves in Christ, we ask in His Name, AMEN!

Suggested songs: ARP2 “Why Do Gentile Nations Rage” or TPH177 “Before Thee, God, Who Knowest All”

Wrongful Fear Comes from Unbelief [Family Worship lesson in Mark 4:35–41]

Who can Jesus be? Mark 4:35–41 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these seven verses of Holy Scripture, the Holy Spirit teaches us that Jesus can only be YHWH God. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: In this passage, Jesus demonstrates His divine authority over nature by calming a violent storm, revealing His identity as the sovereign Lord who commands even the forces of creation. The disciples’ fear of the storm gives way to profound awe when they realize that the One Who stills the winds and waves is also the One who cares deeply for them, as evidenced by His willingness to endure human weakness and suffering for their salvation. Their question, 'Teacher, do you not care?' exposes a subtle but dangerous unbelief—the assumption that God’s power is not matched by His personal concern—yet Jesus responds with gentle rebuke and grace, inviting them to trust in His care, which is fully secured in His sacrificial death. The devotional underscores that true faith is not the absence of fear, but the recognition that God’s love and power are most fully revealed in the cross, where His care is proven beyond doubt. The response to doubt, therefore, is not merely intellectual assent, but a return to the cross, where Christ’s compassion and sovereignty are eternally confirmed.

2026.05.21 Hopewell @Home ▫ Mark 4:35–41

Read Mark 4:35–41

Questions from the Scripture text: Whose idea was it to cross over to the other side of the lake (Mark 4:35)? What size boats were they in (Mark 4:36)? What happened to the boats (Mark 4:37)? Where was Jesus (Mark 4:38)? What do they ask Him? How does Jesus stop the storm in Mark 4:39? Whom else does He rebuke in Mark 4:40? What does He rebuke them for? What do they fear even more in Mark 4:41? What do they ask?

Who can Jesus be? Mark 4:35–41 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these seven verses of Holy Scripture, the Holy Spirit teaches us that Jesus can only be YHWH God. 

In this passage, we learn what to fear and what not to fear.

Just as God was the One Who “picked the fight” that led to the situation with Job, so now it is Jesus Who initiates the situation with the boats (Mark 4:35-36). The disciples are about to become witnesses of astonishing power (over nature in this passage, and over demons in the next one, cf. Mark 5:1–20). 

Because we know the greatness of what Jesus is about to do, we should be particularly impressed with Mark 4:38: our Savior needs sleep. Our Creator needs sleep. Our God needs sleep! He’s exhausted—so tired that even the storm doesn’t wake Him. The disciples have to do that, themselves. The disciples seem to know that Jesus could do something about the storm. Perhaps He could pray. Perhaps He would give them some instruction, as He had with catching fish, that would astonish with the effectiveness of His wisdom. 

Sadly, it is not His ability that they question. In Mark 4:38, they do not doubt His power, but His care. But are we not, often, like they were? Do we not sometimes, in prayer, cry to the Lord, knowing that He can do something, but secretly doubting, in our hearts, that He will do anything? The Lord’s question is valid for us: why are we so fearful? How is it that we have no faith? So… let us not fear our circumstances. After all, we have an almighty and all-loving Savior who rules and overrules in everything that happens to us!

But let us also learn to fear. It is one thing to heal diseases, and even to command evil spirits, but it is something else altogether to command the very creation. At the end, they fear exceedingly (Mark 4:41). Before, they had merely thought they were dying. Now they realize that they are in the very presence of God (cf. Psalm 65:7, Psalm 89:9, Psalm 93:4). They know the answer to their question: Who can this be that wind and sea obey Him? We know Who He is. He is YHWH! And the most amazing thing isn’t that He would be so tired that we find Him asleep on a pillow in a boat. The most amazing thing? It is that we would find Him dying on a cross, and bearing God’s wrath for us!

Of what circumstances have you been afraid? How is Jesus more fearful than those? How can this be the greatest possible comfort to you?

Sample prayer:  Lord, forgive us for when we have been afraid of circumstances, as if You either were not strong enough, or did not care enough, to work those circumstances to our good. Grant that we would be amazed that Jesus, YHWH Himself, became a sleep-needing man, so that He could suffer and die on the cross for our sins. And, make us to know that He rules over all creation for our good, we ask in His Name, AMEN!

Suggested songs: ARP180 “Christ Shall Have Dominion” or TPH291 “O, for a Thousand Tongues to Sing”

2026.05.20 Midweek Meeting Livestream (live at 6:30p)

To tune in for the Prayer Meeting, we recommend that you visit the livestream page.

Judgment Begins at God’s House [2026.05.17 Evening Sermon in Zephaniah 1:4–7]

Those who are near to God must reverently and ruthlessly eliminate all manmade worship.

(click here to DOWNLOAD video/mp3/pdf files of this sermon) Summary of the transcript of the audio: The sermon, from Zephaniah 1:4–7, confronts the peril of spiritual complacency within God’s people by emphasizing that divine judgment begins with the household of God, warning that outward religious affiliation and ritual observance do not guarantee safety. It exposes the danger of syncretism—blending authentic worship of YHWH with manmade practices—revealing that such compromises are not mere additions, but acts of apostasy that betray a heart turned from God. The call to silence before the Lord underscores the need for reverent humility, urging believers to listen to God’s Word rather than rely on human traditions or self-generated religious expressions. The passage portrays the Day of the Lord as a sacrificial judgment in which the unrepentant, even within the covenant community, become the offering. Ultimately, the message is a sober exhortation to genuine faith: true worship is found only in Christ, Whose righteousness alone makes believers acceptable to God, and requires constant dependence, repentance, and a posture of listening rather than self-assertion.

The God Who Extends His Family [2026.05.17 Morning Sermon in Ephesians 1:5–6]

Predestination is God's pleasure to give us pleasure.

(click here to DOWNLOAD video/mp3/pdf files of this sermon) Summary of the transcript of the audio: The sermon unfolds Ephesians 1:5–6 as a profound meditation on divine predestination, not as a cold decree but as the loving, sovereign act of God the Father, rooted in His eternal joy and pleasure in the Son. It emphasizes that predestination is about the gracious purpose to adopt believers as sons through Jesus Christ, culminating in their full conformity to His image and eternal fellowship with Him. The central message is that this doctrine, far from being a cause for pride or defensiveness, should inspire deep joy, worship, and delight in God’s infinite grace—especially in the Father’s pleasure toward us in Christ, where we are accepted not by our merit but by His divine favor. The preacher calls the congregation to embrace predestination not as a theological abstraction, but as the sweet, life-giving reality of being eternally loved, adopted, and made pleasing to God through union with Christ. Ultimately, the doctrine is presented as the very means by which God glorifies His grace and invites all who believe into the eternal delight of His presence.

Baptism a Seal of Regeneration [2026.05.17 Sabbath School in WCF 28.1.e—Hopewell 101]

Baptism is a sacrament of the new testament, ordained by Jesus Christ, not only for the solemn admission of the party baptized into the visible church; but also, to be unto him a sign and seal of the covenant of grace, of his ingrafting into Christ, of regeneration, of remission of sins, and of his giving up unto God, through Jesus Christ, to walk in newness of life. Which sacrament is, by Christ’s own appointment, to be continued in his church until the end of the world. (click here to DOWNLOAD mp3/pdf files of this lesson)

All Parts of the Body Necessary [Family Worship lesson in 1Chronicles 7:1–19]

What should we do about those who don’t really seem to be as much a part of the church as others? 1Chronicles 7 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these nineteen verses of Holy Scripture, the Holy Spirit teaches us that God has a special care for the inclusion in His church of those among His people who seem weak or unworthy. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The passage presents a detailed genealogical record of several tribes—Issachar, Benjamin, Naphtali, and Manasseh—emphasizing their numbers and valor, not for pride but to affirm God’s sovereign blessing and purpose in every lineage. Though some tribes were small or marginalized, such as Issachar or Naphtali, or descended from concubines and daughters without male heirs, the Chronicler highlights their inclusion and significance as part of God’s unified people. The central theological theme underscores the divine order of the body of Christ, where every member, regardless of perceived status or size, is essential and valued according to God’s will. This historical account serves as a pastoral reminder to the post-exilic community that no part of God’s people is expendable, and all are vital to His covenant purposes. Ultimately, the passage calls for humility, unity, and trust in God’s wisdom in assembling His church, where every individual, by divine design, contributes to the whole.

2026.05.20 Hopewell @Home ▫ 1 Chronicles 7:1–19

Read 1 Chronicles 7:1–19

Questions from the Scripture text: Whose descendant do 1 Chronicles 7:1–5 trace? What do 1 Chronicles 7:2 and 1 Chronicles 7:5 especially note about them? In what quantities? Upon what sort of men does 1 Chronicles 7:3 focus? And what are the ones in 1 Chronicles 7:4 ready for? In what quantity? How? Whose descendants to 1 Chronicles 7:6-12 trace? What do 1 Chronicles 7:7, 1 Chronicles 7:9, and 1 Chronicles 7:11 all note about their quantity and quality? To whose descendants does 1 Chronicles 7:13 refer? What is the only thing that it notes about them? The rest (cf. 1 Chronicles 5:23–26) of whose descendants do 1 Chronicles 7:14-19 trace? Whose particular case is mentioned in 1 Chronicles 7:15 (cf. Numbers 26:30–33; Numbers 27:1–11; Numbers 36:11; Joshua 17:3–6)?

What should we do about those who don’t really seem to be as much a part of the church as others? 1 Chronicles 7 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these nineteen verses of Holy Scripture, the Holy Spirit teaches us that God has a special care for the inclusion in His church of those among His people who seem weak or unworthy.  

There is a principle, in these four genealogies, that no group of the people of God are unessential. 

Issachar was an almost-forgotten tribe to the rest of Israel, but the Chronicler insists, twice, that they were a great company of “mighty men of valor” (1 Chronicles 7:2, 1 Chronicles 7:5). He adds that their troops were ready for way, by God’s blessing them not only with wives, but specifically wives who bore them sons (1 Chronicles 7:4). 

Benjamin had been swallowed up in Judah, but three times, the Chronicler insists that they were a great company of “mighty men of valor” (1 Chronicles 7:7, 1 Chronicles 7:9, 1 Chronicles 7:11).

Naphtali might have been considered by many to be second-class, having descended from one of the maid-servants (like Gad, Asher, and Dan). But the Chronicler includes them, in his genealogy of the people of God, with specific mention of their mother, so this cannot be brought against them as a disqualification. Their name, too, was upon the high priest.

Finally, Manasseh was not only split in half, east and west, but his share was endangered by the providence of Zelophehad having only daughters. They became a special test case for how much God insists upon none of His people losing their place or share among the visible church (cf. Numbers 27:1–11, Joshua 17:3–6). 

So, whether these people, themselves, might have felt like outsiders; or, whether others had some reason for not including them among the people of God, this part of 1Chronicles pushes strongly against that.

It is a similar principle to 1 Corinthians 12:12–27. God has arranged the members of His body as pleases Him (cf. 1 Corinthians 12:18). In all of His providence, and even superintending our own choices and vows, it is He who has arranged the Church, and its congregations, as they are.

This means that we must not forsake participation in the body because we feel like outsiders (cf. 1 Corinthians 12:15–17, Hebrews 10:19–25). And, we must not disregard the importance of any others who are part of the body (cf. 1 Corinthians 12:21–26). 

So, let us look to God for blessing to make us strong and fruitful, as He did for Issachar and Benjamin. And let us not despise anyone for the path by which God brought them into the body, as with Naphtali. And, let us insist that even those believers who are hindered by unique situations, would yet have their full share among the body of Christ, as with half-Manasseh and the daughters of Zelophehad.

Of whom, in the broader church, or in your local church, do you tend to be forgetful? What are some reasons why you might feel like you are not part of the body, or why you might not participate in it? Whom do you know to be in a circumstance that endangers them of being thought of or treated as an outsider? What are you doing to make a point of including them?

Sample prayer: Lord, we praise the wisdom and generosity in which You have arranged the members of Your body, just as pleased You. Thank You for the reminder, from 1Chronicles, that You are often blessing and using parts of the body that we don’t even notice. Forgive us for how we have absented ourselves from the body because we felt like outsiders. And, forgive us for how we have not regarded others as essential to the body. We thank You for the special provision that You made for the daughters of Zelophehad. And, we ask for Your forgiveness for how we have not made special effort to include those whose situations endanger them of exclusion from the body. But You have welcomed us in Christ, so please forgive us in Christ, and make us to be like Him in the welcoming of others, we ask in His Name, AMEN!

Suggested songs: ARP51B “From My Sins, O Hide Your Face” or TPH456 “Jesus, What a Friend for Sinners”

Life-long Lesson about Laziness [2026.05.13 Midweek Sermon in Proverbs 24:20–34]

The wise keep reminding themselves of wisdom, because they know the dangers of folly.

(click here to DOWNLOAD video/mp3/pdf files of this sermon) Summary of the transcript of the audio:The sermon draws a powerful moral and spiritual lesson from Proverbs 24:30–34, using the image of a neglected field to illustrate the devastating consequences of laziness and spiritual complacency. It emphasizes that true wisdom is not merely intellectual but involves constant vigilance, learning from both Scripture and the observable world, which reflects God’s governance and the ongoing effects of the Fall. The passage reminds that the world is under a curse, human hearts remain corrupted, and even small lapses—like the excuse of 'a little sleep'—can lead to irreversible ruin, as seen in the parallel of David’s sin. The preacher warns against self-deception, urging believers to recognize that God’s discipline, though painful, is evidence of His love, and that growth in wisdom requires continual dependence on Christ, who exemplified perfect diligence and teaches us through His Spirit. Ultimately, the message calls for a life of intentional, God-centered diligence, rooted in humility and the recognition that no sin is too small to be ignored.

Miserable Non-Comforters [Family Worship lesson in Job 2:11–13]

What makes Job so alone? Job 2:11–13 prepares us for the opening part of public worship on the coming Lord’s Day. In these three verses of Holy Scripture, the Holy Spirit teaches us that Job’s worst loneliness is not having gospel-speaking friends. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The passage portrays a profound moment of human suffering and the inadequacy of worldly wisdom in the face of deep grief, as Job’s friends arrive after a long journey to mourn and comfort him. Though they weep and tear their robes, their silence for seven days and nights reveals their inability to offer genuine comfort, not out of indifference but due to the depth of Job’s anguish and their lack of gospel-centered truth. Their failure highlights the contrast between human attempts at consolation and the divine comfort found only in the gospel of Jesus Christ, Who Himself endured forsakenness to provide eternal solace. The passage calls believers to move beyond superficial sympathy and instead be filled with the transformative, Christ-centered comfort that can sustain others in any trial. Ultimately, Job’s suffering becomes a shadow of Christ’s own, underscoring that true comfort comes not from human wisdom but from the faithful character of God revealed in His Son.

2026.05.19 Hopewell @Home ▫ Job 2:11–13

Read Job 2:11–13

Questions from the Scripture text: Who heard what (Job 2:11)? From where did each come? What had they made together? To go where? And do what two things? With whom? From where do they raise their eyes (Job 2:12)? What can’t they do? So, in what three ways do they respond? Then what do they do (Job 2:13)? Where? For how long? What don’t they do? Why not?

Why is Job so alone? Job 2:11–13 prepares us for the opening part of public worship on the coming Lord’s Day. In these three verses of Holy Scripture, the Holy Spirit teaches us that Job’s worst loneliness is not having gospel-speaking friends. 

Much time passes in Job 2:11. These are men of renown, on par (“friends”) with Job for greatness, each in his own region. There is much back and forth of their couriers for arranging this expedition. In Job 7:3, Job tells us that it has been months. That is a very long time to be alone and in pain, especially when the wife of your youth is afflicting you instead of comforting you.

But there is a problem with these three friends. As we will sadly learn in the rest of the book, there is no gospel in their mouths. They do not have a comfort with which they “may be able to comfort those who are in any trouble” (cf. 2 Corinthians 1:4). So, although they intend to mourn with Job and comfort Job, they never get there. When they are still afar off, they discover that his case is even worse than they anticipated. So instead of mourning with him, they wail at him. And their mourning is not that for a suffering man but for a dead man. Worse still, they have nothing to say. The word translated “comfort” in Job 2:11 refers to spoken comfort. But, they don’t have words that can stand up to the greatness of Job’s grief (Job 2:13).

If you do not have a solid hope in the Lord Himself, then you have probably been in this place: where someone’s grief is so big, that you don’t have anything to say that can stand up to it. But God does not forsake those who are His in Christ, in the worst of their trials. In fact, it is precisely in the very worst of their trials that He is drawing near to them, and drawing them nearer to Himself. This, too, we will discover in the rest of the book. Job’s agony will pull from his heart some of the most astounding confessions of faith in God and Christ in all of Scripture (cf. Job 19:25–27). And God will give to Job to know Him in a way that far exceeds even how he has known Him before (cf. Job 42:5).

We must hold on to true gospel comfort, for dear life, ourselves, if we are to speak it with confidence and love to others.

What is your go-to comfort? When have you needed it the most? How ready is it on your lips? What will it stand up to?

Sample prayer:  Lord, we praise You for the comfort of the gospel. Make us draw near to You through Christ, knowing You will never forsake those whom You have so loved as to give Jesus for them and to them. Grant that Your Spirit would comfort and gladden us in a way that penetrates our souls, and is always ready on our lips, we ask through Christ, AMEN!

Suggested songs: ARP23B “The Lord’s My Shepherd” or TPH231 “Whate’er My God Ordains Is Right”

In a Low, Miserable Condition [Children's Catechism 53—Theology Simply Explained]

Pastor walks his children through Children's Catechism question 53—especially explaining how Jesus was born in a low condition, and underwent the miseries of this life.

Q53. What kind of life did Christ live on earth? A life of poverty and suffering. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The lesson presents Christ's earthly life as a profound expression of divine obedience and intimate delight in God, rooted in Scripture such as Isaiah 53 and Philippians 2. While acknowledging His profound poverty and suffering—evidenced by His humble birth, lack of permanent dwelling, dependence on others, and constant persecution—the central emphasis is on His perfect conformity to the Father's will. The narrative underscores that His suffering was not incidental but intentional, fulfilling God’s redemptive plan through self-emptying humility. The tone is both reverent and instructive, inviting listeners to see Christ’s life not merely as a record of hardship but as a model of faithful surrender. Ultimately, His life reveals the depth of God’s love and the cost of salvation.

How to Be a Good King [Family Worship lesson in Proverbs 25:1–5]

What must a king do? Proverbs 25:1–5 looks forward to the midweek sermon. In these five verses of Holy Scripture, the Holy Spirit teaches us that a king must be under God, over the people, and surrounded by the godly. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional centers on Proverbs 25:1–5, emphasizing that true royal glory lies in the humble pursuit of God’s revealed truth, reflecting the divine pattern where God conceals mysteries while kings are called to diligently seek what He has made known. It underscores the king’s duty to govern according to Scripture, rejecting secular or natural law frameworks that marginalize divine revelation, while also calling for the people to honor and pray for their leaders, recognizing the depth of their burdens and the limits of human understanding. The metaphor of refining silver illustrates the necessity of removing wickedness from a king’s inner circle, highlighting that trusted counselors must be spiritually pure and godly, as their influence shapes the integrity of leadership. This principle extends beyond political rulers to all believers, who are called to examine their own hearts and surround themselves with faithful, Christ-honoring companions. Ultimately, the passage calls for humility, discernment, and spiritual vigilance in both governance and personal relationships, rooted in submission to God’s revealed will and trust in His sovereign counsel.

2026.05.18 Hopewell @Home ▫ Proverbs 25:1–5

Read Proverbs 25:1–5

Questions from the Scripture text: Whose Proverbs are these (Proverbs 25:1)? Whose glory is it to do what (Proverbs 25:2a)? And who else’s glory to do what (verse 2b)? What created things are unsearchable (Proverbs 25:3a)? What else in the creation is unsearchable (verse 3b)? What does who take out of what, in order to make what for himself (Proverbs 25:4)? What must whom else take away from where (Proverbs 25:5a), in order to do what for himself (verse 5b)?

What must a king do? Proverbs 25:1–5 looks forward to the midweek sermon. In these five verses of Holy Scripture, the Holy Spirit teaches us that a king must be under God, over the people, and surrounded by the godly.

Chapters 25–29 are another section of Solomon’s proverbs (Proverbs 25:1). The Spirit carried men along to select, from his 3000 (cf. 1 Kings 4:32), those which were inspired by God as holy Scripture. These, being originally prepared for his son, and then selected by godly Hezekiah for his, it is not surprising that it begins with instruction for how to be a good king.

The first rule for being a good king is that you are not God. The secret things belong to God, and the king cannot know them (Proverbs 25:2a). But God has also revealed things, and these things, it is the duty of the king to search out (verse 2b). He must reign according to the revealed will of God.

The second rule for being a good king is that you are not the subjects. As a king gathers information about the circumstances, and mines the depths of Scripture with the help of his council, he must not expect the people to understand all of his decisions. It will simply be beyond them (Proverbs 25:3). He must not live and reign for their approval. Also, subjects ought to be humble and honor those in authority, who have information that the subjects simply don’t, and whose hearts are not known to the subjects. The judgment of charity (a.k.a. “benefit of the doubt”) is due to all, how much more to kings.

The third rule for being a good king is to be selective about your council. When the silversmith makes the jewelry for himself, he is extra careful to purify it fully (Proverbs 25:4). For a king, there is no finer “jewelry” than for his reign to be righteous (Proverbs 25:5b). By this, he is adorned in a way that no crown could ever do. So, he must be even more careful than the silversmith to surround himself with no men who are as “dross”—none who bring any impurity at all into the equation. He must surround himself with like-minded lovers of God and His Word. 

Though few of us will be kings, many will be in authority of some kind. Even if we are not, for all of us, there are principles here for humility, diligent study, rejection of man-fear, judgment of charity, and availing ourselves of good counsel. Best of all, we have not only God as our King in His triune glory, but also our Lord Jesus, our Mediator, our Christ, as King over heaven and earth. And we shall share in His reign forever, perfectly conformed to His character in all of these ways.

In what situation are you especially trusting the secret things to God? What use are you making of special revelation, and the ways that He brings it to you? For whose approval are you tempted to live, even though they cannot possibly know all that you must consider before the Lord? To whom do you owe more charity, rejecting the temptation to judge decisions that you do not fully comprehend? With what counselors (“councilors”) have you surrounded yourself?

Sample prayer: Lord, thank You for giving us Jesus Christ to be our King of kings. Grant that we, and our lesser authorities, would be governed by His Word. Give us neither to live for the approval of men, nor to be quick to judge those whom You have set over us. Grant us good counselors, and receptiveness to their good counsel—all of which we ask through Christ, AMEN!

Suggested songs: ARP1 “How Blessed the Man” or TPH73B “Yes, God Is Good to Israel” 

2026.05.17 Lord's Day Livestreams (live at 10:10a, 11:10a, and 3p)

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Determined to Adoption [Family Worship lesson Ephesians 1:5–6]

What is predestination? Ephesians 1:5–6 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that predestination is God’s good pleasure to adopt children by His glorious grace. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional unfolds the doctrine of predestination as a profound expression of God’s eternal love, rooted not in human merit but in the good pleasure of His will. From Ephesians 1:5–6, it emphasizes that the substance of predestination is adoption as sons through Jesus Christ, not merely forgiveness or justification, highlighting God’s desire to expand His family. The source, standard, and success of this divine plan are all grounded in God’s grace—His unearned, self-giving love that culminates in believers being accepted in the Beloved, already pleasing to God through union with Christ. The ultimate purpose is the praise of God’s glorious grace, calling for a response of worship, deep comfort, and joy.

2026.05.16 Hopewell @Home ▫ Ephesians 1:5–6

Read Ephesians 1:5–6

Questions from the Scripture text: Who predestined whom (Ephesians 1:5a)? To what? By Whom? As sons to Whom? According to what? Unto what end (Ephesians 1:6a)? What had He done by that grace? In Whom?

What is predestination? Ephesians 1:5–6 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that predestination is God’s good pleasure to adopt children by His glorious grace. 

The gospel is about God expanding His family. Though it sounds almost blasphemous to talk that way, Romans 8:29 tells us that, from before time began, God foreknew (meaning “loved in advance”) certain people, whom He determined that He would make into the likeness of His Son and into a multitude of siblings for His Son.

In this week’s Ephesians passage, we read of that determination in relation to the Father: if someone is a believer, it is because before the foundation of the world (Ephesians 1:4), God determined to adopt him as a son to Himself (Ephesians 1:5a), as well as a sibling to the Son (cf. Romans 8:29). Of course, there is only one way that this adoption could be conceived from all eternity—by His loving us (end of Ephesians 1:4) in the eternally Beloved (Ephesians 1:6b) His, Jesus Christ (Ephesians 1:5a).

And lest we have any ideas that this could happen by some version of divine foresight in which our own choices determine God’s (which would have the ludicrous effect of making us sovereign instead of God), the Scripture tells us exactly the criteria of this choice (“according to the good pleasure of His will,” Ephesians 1:5b) and the ultimate purpose of this choice (“to the praise of the glory of His grace,” Ephesians 1:6a). The only cause of the choice is His own glorious grace.

This destiny, to which He has predestined us, requires that, in time, His grace would bring us to faith (cf. Ephesians 2:8-9). It is this faith through which the Spirit unites us to the Beloved One, in order that in Him (and only in Him) would we be made accepted (Ephesians 1:6b). We don’t “believe into” predestination. We believe in Jesus, as God has predestined us to do. And God has indeed given that grace. He graciously gave His Son for us. And He graciously gave His Spirit, Who graciously gives us faith to believe in His Son and be joined to His Son. Thus, over and over again, our salvation is “to the praise of the glory of His grace.”

Our justification (being given righteous standing with God) and adoption (being made children of the Father and siblings of the Son) happen at the same time. But the justification is a means unto the adoption—which is the great occasion of the praise of God’s glorious grace.

This is what predestination is all about—not nit-picking over doctrinal logic, but everlasting love that has a 100% success rate of bearing fruit, as sinners have this adoption bestowed upon them, and God’s grace is gloriously displayed, in order to be eternally praised. Hallelujah! Literally.

How ought you to respond to Jesus? How ought you to respond to predestination?

Sample prayer:  Lord, we praise You for the glorious grace in which You were well pleased to adopt us, in Your love, to Yourself, by Jesus Christ. Grant the ministry of Your Spirit, that we would not only be accepted in Him, but that we would be made like Him, to live acceptably forever.

Suggested songs: ARP65A “Praise Awaits You, God” or TPH425 “How Sweet and Awesome Is the Place”

Judgment Begins at God's House [Family Worship lesson in Zephaniah 1:4–7]

Upon whom does the wrath of YHWH focus? Zephaniah 1:4–7 prepares us for the evening sermon on the coming Lord’s Day. In these four verses of Holy Scripture, the Holy Spirit teaches us that the wrath of YHWH focuses especially upon the false worshipers among His own people. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: [transcription not available at time of publication].

2026.05.15 Hopewell @Home ▫ Zephaniah 1:4–7

Read Zephaniah 1:4–7

Questions from the Scripture text: What will YHWH do (Zephaniah 1:4a)? Against whom (verse 4a–b)? To cut off what (verse 4c–d)? And who do what (Zephaniah 1:5)? And who do not do what (Zephaniah 1:6)? What must the people do (Zephaniah 1:7a)? In Whose presence? Why—what has arrived (verse 7b)? Who has prepared what (verse 7c)? Whom has He invited (verse 7d)? 

Upon whom does the wrath of YHWH focus? Zephaniah 1:4–7 prepares us for the evening sermon on the coming Lord’s Day. In these four verses of Holy Scripture, the Holy Spirit teaches us that the wrath of YHWH focuses especially upon the false worshipers among His own people.  

Judgment begins at the household of God. In Zephaniah 1:1-3, we heard God’s judgment that echoes the flood (Zephaniah 1:2) and undoes the creation (Zephaniah 1:3). Now he zeroes in on Judah—those who have been given YHWH’s Name by which to swear their oaths (Zephaniah 1:5b, cf. Deuteronomy 6:13, Deuteronomy 10:20), but who have combined the divine worship with many idolatries (Zephaniah 1:4-5). Greater spiritual privileges increase our responsibility. God will clean the place where He has put His Name (Zephaniah 1:4). The description is very vivid: “I will stretch out my hand, and I will cut them.” Judgment begins with the household of God (cf. 1 Peter 4:17). How great is our danger, if we think that we can combine drawing near to God in His own worship, while resting upon and delighting in the same things as the worldlings. 

Syncretism is apostasy. Syncretism is the idea that we can combine worshiping the Lord with other worship practices that are not from Him. But this is simply an impossibility: one cannot combine the worship of the Lord with the religious practices of men, because God defines such people as “those who have turned back from YHWH, and have not sought YHWH, nor inquired of Him” (Zephaniah 1:6). This would have been news to the people of Jerusalem; after all, Zephaniah 1:5 says they “worship and swear by YHWH.”  But the prepositions in verse 5b and verse 5c are slightly different, implying that they only swear to YHWH (outward expression of worship), whereas they swear by their king (“Milcom” means “their king,” and the preposition implies that this swearing is the “real” one in their heart). No one can serve two masters, and those who try become functional atheists (cf. Zephaniah 1:12). So God says, of those who attempt to combine His religion with their own, that they don’t worship Him at all. They have turned away from Him.

Better just to be silent. The “noise” that they were making in the presence of the Lord YHWH (Zephaniah 1:7a) was their worship and vows (Zephaniah 1:5b). But the Lord doesn’t want any of it. Whatever they were seeking of Him, He rejects it by saying that they were not seeking of Him at all (Zephaniah 1:6b). But this does not mean that they will get nothing from Him. The reality is much worse than that. They will get wrath from Him! 

The meeting to which they are coming now is not one that they can fake their way through. In this “day of YHWH” (Zephaniah 1:7b), YHWH engages in a solemn ceremony (“prepared a sacrifice,” verse 7c), for which He prepares/consecrates/sets-apart His guests (verse 7d). Idolaters, and other wicked ones, are bold to sin because they have no true sense of the majesty of Him against Whom they sin. But they will! And their mouths will be stopped in His presence (verse 7a, cf. Romans 3:19, Psalm 46:10, Psalm 106:40–42, Habakkuk 2:20). This language of “sacrifice” is frequently used of YHWH cutting off His enemies (cf. Isaiah 34:5–8; Ezekiel 39:17–20; Revelation 19:17–18). It is a slaughter that glorifies God by vindicating His righteousness. Have Judah failed to hold a proper sacrifice to YHWH? Then He will hold one for Himself!

How might you be tempted to feel safe on account of your church membership or worship attendance? What manmade things are you tempted to wish for, or do, in the worship of God? Whom do you think of as being the focus of God’s wrath, and how does this passage inform that? In what ways are you too quick to speak, and too slow to listen, when you are in the majestic presence of the Lord?

Sample prayer:  Lord, help us to remember that judgment begins in the household of God. Don’t let us think of ourselves as the ones who are safe to sin, but as the ones for whom sin is most dangerous. Forgive us those sins, for the sake of Christ, and give us to come to You only through Him, and only in the ways that You have said. So, give us to know the greatness of the majesty of what it is to draw near to You, we ask in His Name, AMEN!

Suggested songs: ARP2 “Why Do Gentile Nations Rage” or TPH177 “Before Thee, God, Who Knowest All” 

Shine, and Trust God with the Fruit [Family Worship lesson in Mark 4:21–34]

What should believers do? Mark 4:21–34 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these fourteen verses of Holy Scripture, the Holy Spirit teaches us that believers should show the fruit of the gospel in their lives and tell the gospel with their lips. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The kingdom of God is revealed by means of the transformative power of divine truth, which must not be hidden but lived out visibly in the believer’s life and shared boldly with others. Central to this message is the call to heed God’s Word faithfully, for those who truly receive it will be given more, while neglect leads to loss—highlighting both the responsibility and the promise of spiritual growth. The parables of the lamp, the growing seed, and the mustard seed illustrate that God sovereignly works in unseen ways, producing fruit beyond human comprehension, from small beginnings to great expansion. These images encourage faithful stewardship of the Word, trusting that God will bring forth harvest in His time, while also calling believers to live with integrity and witness. Ultimately, the devotional affirms that God’s grace is both the source and the sustainer of spiritual life, inviting believers to depend on Him with confidence and obedience.

2026.05.14 Hopewell @Home ▫ Mark 4:21–34

Read Mark 4:21–34

Questions from the Scripture text: Where is a lamp to be set (Mark 4:21)? What will happen to hidden and secret things (Mark 4:22)? What should believers do with what they hear, according to Mark 4:24-25? What doesn’t a person who scatters seed know (Mark 4:27)? Who makes the things in Mark 4:28 happen? Who enjoys the result in Mark 4:29? How big is a mustard seed? How big is a mustard tree? For how much of Jesus’ public teaching did He use parables? When and to whom did He explain them?

What should believers do? Mark 4:21–34 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these fourteen verses of Holy Scripture, the Holy Spirit teaches us that believers should show the fruit of the gospel in their lives and tell the gospel with their lips. 

We continue to hear about those to whom Jesus has “given to know the mystery of the kingdom of God” (Mark 4:10) by giving them “ears to hear” (Mark 4:9, Mark 4:23). The first question for us, of course, is whether that describes me?

Have I responded to the Scriptures as a divine rescue mission to bring me to faith in Jesus Christ, freeing me from slavery to sin and Satan (cf. Mark 3:22–30)? Have I rejected worry to have Christ as my confidence, and rejected worldliness to have Christ as my joy (Mark 4:19)? Do I take His Word, day by day and week by week, as the operating system of my heart—directing how to think about, feel about, and respond to everything and everyone in my life (Mark 4:20)? 

Note that this isn’t the same as doing so perfectly, or even particularly well—but it is a habit of heart and mind in our life of clinging to Christ. Indeed, the Word to which we cling tells us that we will fail often, but it gives us a prescription for renewed faith and reinvigorated repentance whenever we do: coming again and again to Him to whom we eternally belong by His blood.

The next question is: what now? The answer: testify to this gospel by our lives and our lips; be light in a dark world (Mark 4:21). They won’t be in the dark forever. One day, they will know plainly about Jesus—and they will know that you knew, and could have shown them and told them (Mark 4:22). If you had light and hid it, they will find out. That’s the convicting message of Mark 4:22-23. So, Mark 4:24 tells us, remember what to do with what you heard, because in addition to their finding out (Mark 4:22), the Lord Himself responds with reward. Tell others about Christ!

Perhaps you don’t think it will have much effect. This is one reason that we often shrink away from telling others. But Mark 4:26-29 rebuke us in this. Simply put: you do your part, and let the Lord be the Lord. You have no idea when He is going to make that word you speak bear an abundant crop in those who hear. You just scatter the seed, and when the Lord produces the harvest, you rejoice!

In fact, it is the Lord’s pleasure to take even the smallest evangelistic moments to produce the biggest results (Mark 4:30-32). So, let us be generous in our scattering, and see what He might do. What are we waiting for? What good reason could we possibly have for keeping the gospel to ourselves?

After all, since it glorifies God to be the One who opens the eyes, ears, and hearts, we should not be surprised when He takes what we thought would be nothing and makes it great—that way, it is all the more obvious to everyone that God alone has done this!

How many conversations with unbelievers have you had this week? Where and how could you have more? What are some ways of bringing into those conversations what Jesus has done for sinners?

Sample prayer:  Lord, thank You for giving us ears to hear. We confess that, apart from Your grace, we would refuse even the blessed gospel of Christ. And thank You for giving to us to know the mystery of the kingdom of God. Forgive us for how little we show the fruit of Your gospel in our lives. And, forgive us for how we have missed opportunities to tell the gospel to those who will one day see the hidden truth about Christ, and even about us. Give us to love our neighbor, and to love Christ’s glory, enough to be unashamed tellers of the truth about Jesus. We confess that one reason that we haven’t done so is that we have unbelievingly expected that it would do no good. But make us to learn the lesson of the scattered seed, that God is the One Who makes it grow. And make us to learn the lesson of the mustard seed, and expect great things from God, out of the small things that we do. Forgive us, and help us, by Christ, we ask in His Name, AMEN!

Suggested songs: ARP180 “Christ Shall Have Dominion” or TPH291 “O, for a Thousand Tongues to Sing”

2026.05.13 Midweek Meeting Livestream (live at 6:30p)

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Redemption Applied by His Spirit [Westminster Shorter Catechism 29—Theology Simply Explained]

Pastor walks his children through Westminster Shorter Catechism question 29—especially explaining how Christ, Who has accomplished our redemption, is also the One Who applies it to us, by His Holy Spirit.

Q29. How are we made partakers of the redemption purchased by Christ? We are made partakers of the redemption purchased by Christ, by the effectual application of it to us by his Holy Spirit. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The central message of this lesson is that believers are made partakers of Christ's redemption not through their own efforts, but through the sovereign and effective work of the Holy Spirit, Who applies Christ's saving work to individual lives. Drawing from John the Baptist’s contrast between water baptism and the Spirit’s baptism, and Paul’s teaching in Titus 3, the lesson emphasizes that salvation is not based on human righteousness but on God’s mercy, accomplished through the 'washing of regeneration and renewing of the Holy Spirit.' This divine operation—justification, faith, and eternal hope—is not merely imputed but personally experienced as the Spirit indwells and transforms the believer. The tone is both pastoral and doctrinally precise, underscoring the necessity of the Spirit’s work in making Christ’s redemptive sacrifice personally effective. Ultimately, the Holy Spirit is the active Agent through Whom the benefits of Christ’s atonement are applied, securing the believer’s union with Christ and inheritance of eternal life.