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Saturday, August 3, 2019

2019.08.03 Hopewell @Home ▫ John 15:1-8

Questions for Littles: How does Jesus describe Himself in John 15:1? How does Jesus describe His Father? What does the Father do to branches that do not bear fruit (John 15:2)? What does the Father do to the branches that do bear fruit? Why? What does Jesus say that they already are in John 15:3? How did they come to be this way? What does He command them to do in John 15:4? What does He promise to do in response? What cannot happen unless they follow this command? What description of Himself does Jesus now repeat in John 15:5? How does He go on to describe His disciples? How much fruit will they bear if they abide in Him, and He abides in them? What can they do without Him? What happens to the one who does not abide in Jesus (John 15:6)? What does Jesus say will abide in those who abide in Him (John 15:7)? If His words are abiding in them, what will be done for them? Whom are they to glorify (John 15:8)? How does this happen? What does this make them?
As Christ and His apostles leave the upper room (John 14:31), the Lord Jesus continues explaining the work of the Holy Spirit as He will teach them (John 14:26) and produce in them love for Jesus and the keeping of Jesus’s words (John 14:23-24).

As the Spirit’s ministry to them constitutes the Father and Son making Their home in the believer (John 14:23), so also it constitutes the believer abiding in Christ. Jesus says this three times in our passage.

First, in John 15:4, Jesus commands that we abide in Him. There are branches that look like they are on the vine, but there is no vital, internal connection. The life of the vine is not entering the branch, so they bear no fruit. The Father, whose love and fellowship toward us is only ever in Christ, casts out such “branches” from His Son and those connected to Him (John 15:2).

However, for those who are bearing fruit, the work in them is not yet done. The Father continues to minister to them—in His Son, by His Spirit. John 15:3 calls us back to John 13:10-11. Now, Jesus tells us the mechanism by which He joins us to Himself so that we would be clean: the Word which He speaks (verse 3). To this day, we still hear and believe Him through preachers whom He sends (cf. Romans 10:14-17).

But even after we believe in Jesus and belong to Jesus, there is still Word-work to do. The Father, who is with us by His Spirit, has an ongoing ministry to fruit-bearing branches. He prunes them. He cleans them further. Like Jesus washing their feet in chapter 13, the Father addresses the areas that still need improvement. This is how we come to bear more fruit (John 15:2), or as John 15:5 puts it, “much fruit”—the second verse in which our abiding in Jesus is mentioned. So this pruning and this abiding in Jesus are one and the same. The Father increases our fruit bearing by making us more and more to abide in the Son.

But what does that pruning look like? What does our abiding in Jesus look like? That brings us to the third mention, where the wording is changed ever so slightly. “If you abide in Me, and My Words abide in you…” Here is the mechanism by which we are pruned—the way of abiding in Jesus: having His Words abide in us.

Sermon hearing, and Bible reading, and mulling over Scripture should be personal. It is not just an exercise in learning. It is an abiding in the Son by the ministry of the Spirit. It is yielding oneself up to the Father, by the Spirit, that He might prune us cleansing us more to make us more fruitful.

As He uses His Word, by His Spirit, to grow us up into His Son, we become closer copies of His Son—disciples (John 15:8), bringing glory to the Father who does this. The Christian life is a Word-saturated, progressive work of the Triune God to produce in us the fruits of fellowship with Father, Son, and Holy Spirit.
When do you read/hear/meditate upon God’s Word? What should you be seeking out of such times? What are you hoping God will do in you in these times of fellowship with Him?
Suggested songs: ARP1 “How Blessed the Man” or TPH1B “How Blest the Man”

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