Monday, June 29, 2026

2026.06.29 Hopewell @Home ▫ Proverbs 25:23–28

Read Proverbs 25:23–28

Questions from the Scripture text: What surely brings what (Proverbs 25:23a)? And what else surely brings what else (verse 23b)? What is better (Proverbs 25:24a)? Than what (verse 24b)? What is refreshing to whom (Proverbs 25:25a)? What else is refreshing to whom else (verse 25b)? Who (Proverbs 25:26a) is like what (verse 26b)? What is not good (Proverbs 25:27a)? What else is not good (verse 27b)? Who (Proverbs 25:28a) is what (verse 28b)?

What must we watch against, as a friend? Proverbs 25:23–28 looks forward to the midweek sermon. In these six verses of Holy Scripture, the Holy Spirit teaches us that we must watch against being a “friend” who is harmful rather than a blessing.

Don’t be a gossip. For them, the north wind (Proverbs 25:23a) was a welcome indicator that they would finally get the rain that they needed. And there is something much less welcome, but just as certain: gossip destroys relationships, changing the face from a smile to scowl (verse 23b). Our friend’s name must be safe in our mouth.

Don’t be contentious. There is no greater blessing than a good wife. But one who is always arguing, always nagging, always complaining, always criticizing… she performs a wonder: she transforms the corner of the housetop into a desirable place to dwell (Proverbs 25:24a). Ordinarily, the roof was pleasant to visit when the sun had gone down, to take advantage of a breeze. It was not a good place to be at all times, particularly in the heat and sun of the day. But, better to dwell there, than with contentiousness (verse 24b)!

Don’t be negative. Others’ souls are weary (Proverbs 25:25a). They need the cool water (verse 25a) of good news (verse 25b). There is an obvious and easy way to be one whose speech is like this: speak often of the Lord Himself, His character, His work, the gospel of His salvation, His promises. We have all known the one who always has a new bit of bad news. That just parches the weary soul all the more! 

Don’t be spineless. The righteous man is a blessing to those around him, but this blessing becomes all the more urgent in the face of wickedness. The metaphor of a refreshing drink carries into Proverbs 25:26. If, when his righteousness is needed most, he falters instead (verse 26a), the “help” of his righteousness is corrupted. Can you imagine, going to take a sip from your water bottle and getting a mouthful of pond scum instead (verse 26b)? This is what it’s like when the righteous are spineless.

Don’t be self-promoting. Honey is a blessing. In many places, Scripture identifies it as both sweet and nourishing. But this is the second time in the space of 12 verses (Proverbs 25:27a, cf. Proverbs 25:16) that there is a caution against overindulging in it. Similarly, it is a blessing for those around us that we would have a good reputation. But a good reputation is that of a man who seeks God’s glory, rather than his own. Seeking one’s own glory brings not glory but shame (Proverbs 25:27b). 

Don’t be self-indulgent. Finally, self-control is as necessary as a city wall for protection from a most dangerous enemy: the sinful inclinations of our own spirit. Cities are good for mutual defense, as long as the city wall is intact. But without it, the city goes from being a protection to a hazard, as all those people are now gathered into something of a kill-box. So also, friendships with the godly can be a help in defense against our own sin. But, if we are self-indulgent, instead of self-controlled, we increase one-another’s danger, rather than decreasing it.

We have focused on the sort of friend that we ought to be, but the passage is also very instructive for what sorts of friends to choose and to spend time with. And it is a reminder of what a great blessing it is that Jesus Christ has become, for us, the Friend Who sticks closer than a brother. Not only is He the perfect example of every virtue, and not only has His righteousness been counted for us, but He is genuinely our best Friend, and living in fellowship with Him is the way that, by His grace, we may be genuinely good friends to others.

Who are your friends? What sort of friend are you to them, by these standards? What sort of friends are they to you?

Sample prayer: Our gracious God and our heavenly Father, thank You for giving to us Your own Son, our Lord Jesus, to be the Friend Who sticks closer than a brother. Please grant that we would be friends such as He is, and that we would have friends such as He is, by His own grace in each of us, we ask in His Name, AMEN!

Suggested songs: ARP15 “Within Your Tent, Who Will Reside?” or TPH73B “Yes, God Is Good to Israel” 

Saturday, June 27, 2026

Truly Sweet Friendship [Family Worship lesson in Proverbs 27:9]

Pastor teaches his family a selection from “the Proverb of the day.” In this verse of Holy Scripture, the Holy Spirit teaches us that truly sweet friendship is friendship that is good for the soul, before God.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: The devotional explores the biblical concept of friendship as a spiritual discipline rooted in Proverbs 27:9. It argues that true companionship transcends superficial enjoyment and must include hearty counsel that benefits the soul. Believers are called to interact with mutual encouragement that deepens their knowledge of God and the gospel. Such relationships reflect the dignity of having souls rather than merely earthly desires. The message concludes by praying for grace to be and find friends who glorify God together.

The Power at Work Within Us [Family Worship lesson in Ephesians 1:20–23]

How great is the power at work in us? Ephesians 1:20–23 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these four verses of Holy Scripture, the Holy Spirit teaches us that the power that is at work in us is the power that is at work in Christ.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: The devotional expounds on Ephesians 1:20-23, emphasizing that the same mighty power which raised Christ from the dead and seated Him at God's right hand is actively at work in believers. This divine strength flows through the profound union between Christ and His Church, establishing believers as members of His body and heirs to His glory. The text contrasts Christ's supreme authority over all spiritual powers with the intimate, marriage relationship He shares with the Church. Understanding this reality dispels doubt and discouragement by revealing that believers share in Christ's victorious life through grace. The devotional concludes with a prayer for spiritual illumination to grasp the depth of this union and the sustaining power available to those who believe.

2026.06.27 Hopewell @Home ▫ Ephesians 1:20–23

Read Ephesians 1:20–23

Questions from the Scripture text: In Whom did God’s mighty power work (Ephesians 1:20)? When? At what did He seat Him? In which places? Far above what for things (Ephesians 1:21)? And above which names? At what times? What has God put where (Ephesians 1:22a)? As what did He give Christ, and to whom (verse 22b)? What two things does Ephesians 1:23 call the church? What does verse 23 call Him?

How great is the power at work in us? Ephesians 1:20–23 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these four verses of Holy Scripture, the Holy Spirit teaches us that the power that is at work in us is the power that is at work in Christ. 

What is the exceeding greatness of God’s power toward us (Ephesians 1:19)? 

The same power by which He raised Christ from the dead. And, greater still—the power by which He seated Christ at His right hand in the heavenly places. 

This power did not merely restore life to a body and raise it from the grave. It raised this body and transported it through the heavens to the very throne of glory!

How far? 

Above all principality and power and might and dominion. Above the vast angel armies, above the most blazing of the seraphim, the most powerful of the cherubim, above the highest of the arch angels. Above the living creatures and the whole holy host. 

And the power that seated Christ there is the power that works in Ephesian believers. 

And American believers, whom the Lord has joined to Jesus by faith.

It’s astonishing and humbling. Jesus is Head over all things, but the Lord has given Him as Head to the church. All things are under His feet, but we ourselves are His body. His beloved bride, as chapter 5 will teach. Hallelujah!

God has granted that Christ, in His role as our Mediator, would be completed by His bride—not that there is anything lacking in Him, but that He has chosen to form a union with His bride as His very own body, of His flesh and of His bone. 

By reminding us that Jesus “fills all in all” (Ephesians 1:23), the Scripture reminds us that it would be a great blasphemy if, of ourselves, we had claimed to be the “fullness of Him.” But He has so joined Himself to the church, that she is seated with Him there on the throne. Unto all eternity, He refuses to be considered apart from her.

But we are not the ones who claim it. 

God is the One who declares it. 

God is the One who designed it. 

God is the One who did it. 

How great is His love toward us, and how great is that power by which His love has decided to work in us!

For what parts of your Christian life do you most feel the need for divine power? How can you bring the knowledge of the greatness of that power from this passage into your mindset about those things?

Sample prayer:  Lord, we praise You for seating Christ high above all else. And we marvel that He would so unite us to Himself that we would be His fulness. Give us to know that reality when it comes to the power that we need for our own Christian life, we ask in His Name, AMEN!

Suggested songs: ARP72C “May Waving Grain on Hilltops Thrive” or TPH448 “Union with Thee” 

Friday, June 26, 2026

Wait for the LORD [Family Worship lesson in Zephaniah 3:1–8]

What do we do, when we see unfaithfulness in the government and the church? Zephaniah 3:1–8 prepares us for the evening sermon on the coming Lord’s Day. In these eight verses of Holy Scripture, the Holy Spirit teaches us that the faithful remnant waits upon the Lord’s faithfulness.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: The devotional examines Zephaniah 3:1–8 to highlight Jerusalem's persistent rebellion despite God's numerous privileges and corrective judgments. It contrasts the faithlessness of Israel's leaders with YHWH's unwavering righteousness and justice. The text emphasizes that human failure necessitates a future divine intervention where God will gather the nations for judgment. Believers are urged to remain faithful and not be discouraged by current wickedness, trusting in God's sovereign plan. The message concludes with an exhortation to wait patiently for the Lord's promised day of deliverance and blessing.

2026.06.26 Hopewell @Home ▫ Zephaniah 3:1–8

Read Zephaniah 3:1–8

Questions from the Scripture text: What is pronounced in Zephaniah 3:1? Upon the city described which 3 ways? What four things hasn’t she done (Zephaniah 3:2)? How can we tell which city this is? What four types of people have conducted themselves in what four ways (Zephaniah 3:3-4)? But Who has conducted Himself in what ways (Zephaniah 3:5)? What has He done to the nations (Zephaniah 3:6)? In order to compel His own nation/city to do what (Zephaniah 3:7a–d)? But what has she done (verse 7e)? Since this has not worked, what should they anticipate (Zephaniah 3:8a) coming (verse 8b–f)? 

What do we do, when we see unfaithfulness in the government and the church? Zephaniah 3:1–8 prepares us for the evening sermon on the coming Lord’s Day. In these eight verses of Holy Scripture, the Holy Spirit teaches us that the faithful remnant waits upon the Lord’s faithfulness.  

Despite all that the Lord has done to the nations (Zephaniah 3:6), and even His chastening of Jerusalem (Zephaniah 3:2b, Zephaniah 3:7d), she has been eager to corrupt their deeds (verse 7e). 

Neglected Privileges. Let us hear the woe that is pronounced upon her now, and let us tremble to disregard when the Lord corrects us. Look at the privileges that she had in Zephaniah 3:2: His voice, His correction, Him in Whom to trust, Him to Whom to draw near. And we have these, even more so, in Christ. Dear Christian, dear church, let us not fail to make use of our privileges.

Failed Leadership. And let those who are in leadership not miscarry their responsibilities. Four different types of leaders, civil (Zephaniah 3:3) and religious (Zephaniah 3:4), have failed to lead Israel in obeying the Lord. The civil leaders have been in it for themselves, devouring the flock of God (Zephaniah 3:3, cf. Ezekiel 22:27, Ezekiel 34:2–4). The religious leaders have led in corruption and wickedness, rather than holiness and faithful obedience (Zephaniah 3:4, cf. Ezekiel 22:23–26). 

The One Who Doesn’t Fail. The princes, judges, prophets, and priests are not the only ones that Jerusalem has in her midst. YHWH is in her midst (Zephaniah 3:5a), and He is righteous. Though His people may do much unrighteousness, He will do no unrighteousness (verse 5b). For the unjust (verse 5e), this is a constant danger. But for the faithful remnant, this is a comfort, when all around them they see injustice and corruption. 

Therefore, Wait for Him. The message in Zephaniah 3:8 is clear: it is absolutely sure that the Lord will answer not only the wickedness of the nations, but the wickedness among His own people. That remnant who would have justice will surely have it in the great day in which YHWH’s wrath is poured out. Dear reader, faith is at the heart of faithfulness. When all around you are unfaithful, have faith in His faithfulness, and rest upon His grace to sustain your own.

When have you been discouraged by corruption and injustice in the world and in the church? How are you waiting upon the Lord’s faithfulness? 

Sample prayer:  Lord, thank You for Your perfect faithfulness. Forgive us our selfishness, our unholiness, and our unbelief. Make us to be those who are confident in Your faithfulness, and who seek, by Your grace, to be faithful. Give us that grace, by Your Spirit, in Christ, through Whom we ask it, AMEN!

Suggested songs: ARP2 “Why Do Gentile Nations Rage” or TPH389 “Great God, What Do I See and Hear” 

Thursday, June 25, 2026

Faith Only by Grace [Children's Catechism 58—Theology Simply Explained]

Pastor walks his children through Children's Catechism question 58—especially explaining how we can repent and believe only by the Spirit’s grace.

Q58. Can you repent and believe in Christ by your own power? No; I can do nothing good without the help of God's Holy Spirit.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: The lesson addresses the theological impossibility of human beings repenting or believing in Christ through their own power due to spiritual death. It emphasizes that these acts are gifts enabled solely by the Holy Spirit, Who provides the necessary strength and goodness found in Jesus. Believers are encouraged to acknowledge their inability and actively pray for divine assistance when they desire to repent or strengthen their faith. This approach shifts the focus from self-effort to reliance on God's grace, mirroring the plea to help unbelief. The central message affirms that all spiritual good originates from God rather than human capability.

Death of a Prophet [Family Worship lesson in Mark 6:13–29]

What may happen to faithful servants? Mark 6:14–29 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these sixteen verses of Holy Scripture, the Holy Spirit teaches us that faithful servants of Christ may, in this life, find themselves brutally and treacherously murdered.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: This devotional examines the tragic execution of John the Baptist to illustrate how faithful and holy believers may suffer despite their righteousness. Pastor analyzes King Herod's sinful self-indulgence and rash oath as catalysts for this injustice, emphasizing that such events do not contradict God's sovereign rule. Believers are encouraged to humble themselves before divine providence rather than placing their hope in earthly success or personal plans. The message urges the hearer to maintain confidence in Christ, and remain steadfast in holiness, regardless of external circumstances. Ultimately, hope is placed in God's secret will and the certainty of salvation rather than immediate earthly vindication.

2026.06.25 Hopewell @Home ▫ Mark 6:14–29

Read Mark 6:14–29

Questions from the Scripture text: Whom did Herod think Jesus was (Mark 6:14)? What had Herod done to him (Mark 6:16)? What had John the Baptizer said to Herod (Mark 6:18)? Who wanted to kill him for that (Mark 6:19)? Why couldn’t she (Mark 6:20)? What had Herodias done to please Herod (Mark 6:22)? What did He swear to her (Mark 6:23)? Whom did she ask for advice about what to ask for from Herod (Mark 6:24)? What did Herodias ask for (Mark 6:25)? How did the king feel about this (Mark 6:26)? But what did he do and why (verse 26)? What had John’s disciples done with the body (Mark 6:29)?

What may happen to faithful servants? Mark 6:14–29 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these sixteen verses of Holy Scripture, the Holy Spirit teaches us that faithful servants of Christ may, in this life, find themselves brutally and treacherously murdered. 

The way we get the account of John’s beheading is by a sort of flashback, in which we are learning why Herod might think that Jesus was actually John the Baptizer, resurrected. Herod had a strange esteem for John. He didn’t lie and pretend in order to try to get the king to like him. He told it like it is. “It is not lawful for you to have your brother’s wife” (Mark 6:18). Herod knew him to be just and holy (Mark 6:20). Obviously, something about John’s character had struck a chord with Herod that he could think that Jesus was John, resurrected back to life. 

It also seems that his disciples’ earnestness to retrieve and bury the body—even without a head!—had left an impression upon Herod (Mark 6:28), so that he now thought that John had risen. Burial is a way of saying, “he’s not done with this; we expect resurrection.” Christ’s burial was the same way: an expectation of resurrection. And I hope that your burial will be as well, dear Christian. 

So Herod was impressed with John. This wasn’t a faker. This was a just man, an upstanding man, a righteous man, a holy man. In fact, Mark 6:20 tells us that Herod did many things to protect John, and that he heard him gladly. That should be terrifying. How few of us “would do many things” in order to “hear gladly” a faithful preacher, who isn’t afraid of offending us with the truths of God’s Word? 

On the one hand, many of us will have to admit to being less zealous to hear faithful preaching than Herod!! On the other hand, even those with this zeal may fall into great wickedness. Let us beware of worldly pleasure such as feasting our eyeballs upon a dancing girl. Guard the eye-gates of your hearts, men! 

And let us beware of pride similar to that, in which a man could be so impressed with himself and his property, that he considers it half-disposable. Let us beware of its evil twin, immodesty, in which a man makes display of himself by grandiose gifts and rash vows. The presence of his guests contributed to his ordering this horrific act (Mark 6:26). 

Finally, as this passage interrupts the successful mission of the disciples, let us see here that the Lord’s servants may suffer brutal execution, even in the midst of the advance of the kingdom. Even if we were holy, just, and effective as John, we ought to entrust ourselves to the providence of God, knowing that such things happen to faithful servants in this life.

How can you strengthen yourself against peer pressure? In what situations are you in danger of lust entering your heart through the eye-gate? What have you suffered, as a faithful servant of Christ? What might you yet suffer?

Sample prayer:  Lord, thank You for the grace by which You keep men like John faithful. Forgive us for how we have been like Herod: self-indulgent, lustful, proud, and ready to do evil out of the fear of men. Forgive us also for how we have expected more comfortable providence than John endured. Grant that we would keep ourselves pure, and that we would be confident in the coming of Your kingdom, we ask through Christ, AMEN.

Suggested songs: ARP1 “How Blessed the Man” or TPH509 “Why Should Cross and Trial Grieve Me”

Wednesday, June 24, 2026

2026.06.24 Midweek Meeting Livestream (live at 6:30p)

To tune in for the Prayer Meeting, we recommend that you visit the livestream page.

Christ Alone the King [Family Worship lesson in 1Chronicles 9:35–10:14]

Who will be king? 1Chronicles 9:35–10:14 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty-four verses of Holy Scripture, the Holy Spirit teaches us that only Christ’s kingdom is forever.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: The devotional contrasts the tragic end of King Saul with the enduring faithfulness of God's covenant promises. It highlights Saul's unfaithfulness, specifically his consultation of a medium and failure to inquire of the Lord, as the cause of his downfall and the transfer of the kingdom. The text emphasizes that merely human kingship is insufficient and points ultimately to Christ, the true King from David's line. Believers are called to reject self-reliance and instead place their hope and submission in Jesus alone. This trust shapes every aspect of life, ensuring a legacy defined by faith rather than unfaithfulness.

2026.06.24 Hopewell @Home ▫ 1 Chronicles 9:35–10:14

Read 1 Chronicles 9:35–10:14

Questions from the Scripture text: Who is at the center (1 Chronicles 9:35) of the genealogy in 1 Chronicles 9:35-44? With what event does 1 Chronicles 10:1 interrupt the genealogies? How did it go for Israel (verse 1)? And for whom, specifically (1 Chronicles 10:2)? What happened to Saul in 1 Chronicles 10:3? What did he ask his armorbearer to do (1 Chronicles 10:4)? Why wouldn’t he? So, what did Saul do instead? And what did the armorbearer do (1 Chronicles 10:5)? How does 1 Chronicles 10:6 summarize all this? With what result for Israel (1 Chronicles 10:7)? And what did the Philistines do (1 Chronicles 10:8-10)? Who heard of this (1 Chronicles 10:11)? What did they do (1 Chronicles 10:12)? How do 1 Chronicles 10:13-14 summarize Saul’s demise? For what did he die? What didn’t he keep? What did he also do? Of whom did he not inquire? What did YHWH do to him? And to the kingdom?

Who will be king? 1 Chronicles 9:35–10:14 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty-four verses of Holy Scripture, the Holy Spirit teaches us that only Christ’s kingdom is forever.  

This passage presents us with a cautionary tale. It begins promisingly enough: with the Benjamite line that has been given special place, alongside those of Judah and Levi, because they chose to dwell in Jerusalem, alongside Judah and Levi. The line itself (1 Chronicles 9:35-44) goes from Jeiel to Azel and his sons. Saul is obviously the focus, as 1 Chronicles 10:1–14 shows, but due to his failure, he becomes little more than a speedbump in the middle of the genealogy.

The focus is on the sad end of Saul, its devastating effects upon his household and Israel, and the reasons for it. 1 Chronicles 10:13-14 give us the Spirit’s own summary: Saul died for his unfaithfulness. He did not keep the Word of YHWH. He consulted a medium for guidance. He did not seek YHWH. 

In one sense, the Philistines killed him (1 Chronicles 10:2-3). In another sense, he killed himself (1 Chronicles 10:4). But, ultimately, it was YHWH Who killed him (1 Chronicles 10:14). This is the line that ends in disaster for his house (1 Chronicles 10:6), and humiliation and fasting for his people (1 Chronicles 10:12). 

We mustn’t put our hope in any king other than Christ. The next large section of 1 Chronicles focuses on David, whose house continues, and will culminate in the One Who is perfectly faithful and righteous. As Israel have returned from exile, they must continue looking forward to Him. This means reestablishing Jerusalem and continuing in the hope that the King and His kingdom will yet come. We also must hope only in Christ as King. We have other government, under His. And we have our place and duties among His people. But our hope cannot be in that government, or in the part that we have been given, but only in the Son of David.

In what ways might you be tempted to have your hope (or lack thereof) in who is in power on earth? What place have you been given among God’s people? How does taking/filling that place submit to King Jesus? How are you keeping your hope in Him alone?

Sample prayer: Lord, when Saul was unfaithful, and did not keep Your Word, or seek You, You killed Him. But there have been many times when we were unfaithful, or did not keep Your Word, or did not seek You. We thank You that, in Your mercy to us, we still live. And, though we learn from Chronicles not to rest our hope upon earthly government, yet there have been many times when we pursued politics above piety. Please give to us to be diligent and courageous in the part that You have given us among Your people, trusting in Christ alone as our great King, we ask in His Name, AMEN!

Suggested songs: ARP180 “Christ Shall Have Dominion” or TPH456 “Jesus, What a Friend for Sinners”

Tuesday, June 23, 2026

Praying in Distress [Family Worship lesson in Job 7]

What should we do, when we do not feel like God cares? Job 7 prepares us for the opening part of public worship on the coming Lord’s Day. In these twenty-one verses of Holy Scripture, the Holy Spirit teaches us that, even (and especially) when we feel like God does not care, we should pray to Him out of the conviction that He does!
(click here to DOWNLOAD mp3/pdf files of this lesson)

2026.06.23 Hopewell @Home ▫ Job 7

Read Job 7

Questions from the Scripture text: As Job turns his attention to God, what does he ask about man’s life (Job 7:1)? How does he describe the hopefulness with which he has lived (Job 7:2)? But what has he experienced instead (Job 7:3)? For how long? What have the nights, particularly, been like (Job 7:4)? What does he point out about his condition (Job 7:5)? How speedily is his life spent (Job 7:6-7)? But without what? What does he not think that he will see again in this world (Job 7:7b)? For Whose eyes has he lived, but what is about to happen (Job 7:8-10)? What can’t he wait for it to pass, before praying to God (Job 7:11)? From what creatures does he expect to be treated differently (Job 7:12)? What experiences make him feel like he is no better/different (Job 7:13-14)? If that is truly the case, then what would be better than the life that he now has (Job 7:15-16)? But Who has expectations of him that cannot be met from within himself (Job 7:17-19)? What does he admit to having, and request as his only hope (Job 7:20-21)? In the current conditions, what will be the outcome of God’s desire to see good from him (Job 7:21d–e, cf. Job 7:8)?

What should we do, when we do not feel like God cares? Job 7 prepares us for the opening part of public worship on the coming Lord’s Day. In these twenty-one verses of Holy Scripture, the Holy Spirit teaches us that, even (and especially) when we feel like God does not care, we should pray to Him out of the conviction that He does! 

The troubling thing about Job’s experience of providence is that God doesn’t seem to care. 

But consider his prayer here. It assumes that God cares about his months of loneliness (Job 7:3); long, agonizing nights (Job 7:4); and excruciating physical condition (Job 7:5). We see him operating not according to how his experience feels, but according to what he knows about God. He knows that God cares, and so he will pray under that assumption—even as he is crying out that the experience itself seems to be telling a different story. 

Behind this prayer is a desire to live in a way that pleases God—to live for the eye of God. God has given Job good to see, but Job fears that he has seen his last glimpse of it (Job 7:7). And, Job has lived in the hope that God would graciously produce good in Job, for God Himself to see (Job 7:8, cf. Job 7:21d–e). 

The great irony is that what Job is describing is exactly what God sees in him (cf. Job 1:8, Job 2:3, Job 42:7)! But Job doesn’t know this. By his trial, he has also lost his sense of assurance. Like the hired man, he lived in hope of this outcome (Job 7:2), but now it seems to him that God has not been pleased after all. And time is running out (Job 7:6)! 

So, he can’t afford to wait to pray until he is in a better condition to compose his thoughts. Maybe you have found yourself in a similar situation, dear reader. Maybe your agony has been such that you thought you had better wait to open your mouth to God until you could trust yourself to say something better. Eliphaz sure wished that Job had done this. But Job cannot afford to wait (Job 7:11). And neither can you. Knowing that He cares, regardless of whether it feels like He cares, don’t wait for the anguish and bitterness to dissipate first. Come to Him now, and lay it before Him!

Job finds himself quite unimpressive by comparison to other creatures (Job 7:12). In himself (i.e., apart from grace), there is no reason that he should be expected to produce anything worthy of God’s observation or pleasure (Job 7:17-18). Indeed, Job knows what comes from within himself—transgression and iniquity (Job 7:21). He does not claim that God is mistreating him, as Eliphaz has asserted. Rather, he is alarmed that the forgiving and sanctifying grace, in the hope of which he has lived, might not really be his after all.

Forgive me, and make me holy, so that I may please you in this world before I vanish from it!

That is the gist of Job’s prayer here, presented in all of the raw agony of his circumstances. And let that be your prayer, too, however comfortable or painful your circumstances may be.

Who is always watching you? What do you hope for Him to see? What is your only hope for this? What are your circumstances like? Why can’t you afford to wait for them to change, before you cry out to God?

Sample prayer:  Lord, thank You for giving to us to be able to come to You, in whatever circumstances in which we find ourselves. Please, give us the conviction of Job, that we would not act based upon what we feel, but that we would come to You because what we know about Your compassion and love toward us, even when we cannot feel it. 

It is true that our lives are very short, and our opportunity for pleasing You in this life is vanishing. But it is also true that we cannot please You at all unless You pardon our transgression, take away our iniquity, and sustain us in holy living before You. It would be better to be dead than to live a life without Your grace, but it is better still to live before You by grace, for the brief opportunity that we have here. 

So, sustain us by Your grace to worship You in the times of worship, and sustain us by Your grace to offer our bodies as living sacrifices to You, which is our logical response to Your mercies, as a life of worship. Give us this grace, by Your Spirit, in Your Son, we ask in His Name, AMEN!

Suggested songs: ARP23B “The Lord’s My Shepherd” or TPH231 “Whate’er My God Ordains Is Right”

Monday, June 22, 2026

Love Your Enemy [Family Worship lesson in Proverbs 25:21–22]

How should we treat our enemies? Proverbs 26:21–22 looks forward to the midweek sermon. In these two verses of Holy Scripture, the Holy Spirit teaches us that we should love our enemies and do good to them.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: This devotional explores the biblical command to show active kindness to enemies by meeting their physical needs, such as hunger and thirst. It explains that this behavior requires genuine observation and empathy, reflecting Christ's love for sinners while leaving ultimate vengeance to God. The text clarifies that such acts do not excuse the enemy's sin but rather highlight its severity through continued rebellion against grace. Believers are encouraged to trust in God's righteous judgment and rely on His grace rather than personal merit when responding to hostility. The central message calls for a transformative attitude of love and service toward those who oppose the faithful.

2026.06.22 Hopewell @Home ▫ Proverbs 25:21–22

Read Proverbs 25:21–22

Questions from the Scripture text: To whom does Proverbs 25:21 teach us how to relate? What might his condition be? What should we do then? What else might his condition be? What should we do then? What will we do by this (Proverbs 25:22a)? And what will YHWH do (verse 22b)?

How should we treat our enemies? Proverbs 26:21–22 looks forward to the midweek sermon. In these two verses of Holy Scripture, the Holy Spirit teaches us that we should love our enemies and do good to them.

This chapter has been teaching us how to conduct ourselves with authorities (Proverbs 26:1-5), in public life (Proverbs 26:6-10), as citizens (Proverbs 26:11-15), and with our neighbors (Proverbs 26:16-20). But there is a special sub-case that belongs to any of these situations. We live in a fallen world of sinners, and so we will have enemies. This is particularly difficult for us, because we ourselves are only partially sanctified, and the ordinary responses of our flesh may be to be anxious over, fearful of, obsessive about, or especially vengeful toward our enemies. 

But none of those are the right way of responding to our enemy. The Lord reigns over all now, and His ultimate justice is righteous and full. Our conduct toward our enemies must be in service of this justice, not a substitute for it. And how does our conduct serve His justice? Well, if we are in civil office, we do serve that justice by way of rendering just judgments (cf. Romans 13:1–7). But, just before saying that in Romans 13, the apostle quotes from our passage, because more frequently, the believer is not in the place of an authority.

A believer is a former-enemy, who has been loved. When we love our enemies, we are glorifying the Lord by imitating His sweet love to us. And, our loving our enemy serves His justice by exposing, further, the wickedness of this enemy. Thus, the burning coals of His wrath are heaped up on their heads—not an incentive to a vindictive spirit in us, but an incentive to bring glory to our God in His justice.

So, how do we go about loving the enemy? In order to obey Proverbs 26:21, you need to care enough about your enemy to have consideration of what he is experiencing and observe it. You need to care enough that he might be hungry or thirsty, in order to observe whether he’s hungry or thirsty. And then you need to do something about it. There is no room here for ill will in the heart, or inner gloating over your enemy’s difficulty. There is compassion and action. After all, you were an enemy. And you weren’t just hungry or thirsty; you were under wrath and curse. 

Who have been enemies to you in the government? In the neighborhood? In the church? Who else? How are you fostering genuine compassion for them in your heart? How are you staying aware of what they might need? What do they need most of all? How are you praying, and acting, for these needs of theirs to be met?

Sample prayer: Lord, thank You for loving us, when we were Your enemies. Please grant unto us to love our enemies, so that whether You are glorified by their redemption, or by their just condemnation, our attitude and action toward our enemies will bring you glory, we ask through Christ, AMEN!

Suggested songs: ARP15 “Within Your Tent, Who Will Reside?” or TPH73B “Yes, God Is Good to Israel” 

Wednesday, June 17, 2026

2026.06.17 Midweek Meeting Livestream (live at 6:30p)

To tune in for the Prayer Meeting, we recommend that you visit the livestream page.

Rebuilding Their Worship [Family Worship lesson in 1Chronicles 9:1–34]

How is the church built? 1Chronicles 9:1–34 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these thirty-four verses of Holy Scripture, the Holy Spirit teaches us that the church is built especially through the public worship of God, employing the service of every member of the church.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: The devotional draws from 1 Chronicles 9:1–34 to emphasize the theological significance of restoration, order, and faithful service in God’s renewed people after exile. It highlights the re-establishment of worship in Jerusalem through detailed genealogies of Judah, Benjamin, and other tribes, underscoring God’s faithfulness in gathering His people despite their unfaithfulness. The focus shifts to the priestly and Levitical roles—particularly the gatekeepers, treasurers, and musicians—revealing that every function in worship, no matter how seemingly mundane, is divinely appointed and essential to maintaining holiness and order. Rooted in the authority of Moses, Samuel, and David, these roles reflect a sacred continuity and divine oversight, demonstrating that worship is not merely spiritual but deeply structured and communal. The passage calls believers today to recognize the dignity of all service in the church, especially those that support public worship, and to embrace their roles with faithfulness and gratitude as part of Christ’s priesthood, where every task contributes to the people of God drawing near to Him in spirit and truth.

Tuesday, June 16, 2026

Useless "Help" Hurts [Family Worship lesson in Job 6]

What is the true way to comfort? Job 6 prepares us for the opening part of public worship on the coming Lord’s Day. In these thirty verses of Holy Scripture, the Holy Spirit teaches us that the true way to comfort understands the friend’s circumstances, and answers from the foundation of God’s grace to sinners.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: Job's anguish is not rooted in material loss but in the terrifying sense that God, the source of his hope, has turned against him, leaving him spiritually desolate and tormented by the perceived absence of divine favor. He laments that his friends' counsel, though delivered with theological certainty, offers no true comfort because it lacks the gospel of grace, reducing his suffering to a mere moral failure rather than addressing his deep spiritual crisis. Their empty promises are likened to dry riverbeds—offering the illusion of relief but delivering nothing, exposing their failure to show covenant love in his affliction. Job insists that if they truly know his sin, they should specify it, for without such evidence, their accusations are unjust and their advice spiritually barren. Ultimately, he calls for a return to the truth of God’s faithfulness, affirming that even in despair, he has not denied the words of the Holy One, and that only the gospel—eternal, life-giving, and unbroken—can sustain the soul in suffering.

Saturday, June 13, 2026

Triune Gospel, Triune Glory [Family Worship lesson in Ephesians 1:13–14]

What is the ultimate conclusion of our salvation? Ephesians 1:13–14 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that the ultimate conclusion of our salvation is our enjoying God forever in Christ, as God is glorified forever in Christ.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: The devotional centers on the Trinitarian foundation of salvation, that through faith in Christ, believers are sealed by the Holy Spirit as a guarantee of their eternal inheritance—ultimately the very presence of God the Father. It emphasizes that salvation is entirely God’s work, received not by human effort, but by trusting in Christ alone, Who is the means by which the Father and Spirit are made known and experienced. The Holy Spirit’s indwelling is not merely a future promise but a present reality, establishing intimate union and communion with Christ, adoption as children of God, and the assurance of divine fellowship. This union transforms the Christian life into a daily experience of resting in Christ, enjoying the Father’s love, and walking in the Spirit’s guidance and comfort. The entire redemptive journey culminates in the glorification of the triune God, Whose glory is displayed in the salvation and eternal inheritance of His people.

2026.06.13 Hopewell @Home ▫ Ephesians 1:13–14

Read Ephesians 1:13–14

Questions from the Scripture text: Who also trusted in Christ (Ephesians 1:13)? After they heard what? What else was done to them, once they had believed? Of what is the Holy Spirit a guarantee (Ephesians 1:14)? Until what does the Holy Spirit seal/guarantee believers? Unto what?

What is the ultimate conclusion of our salvation? Ephesians 1:13–14 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that the ultimate conclusion of our salvation is our enjoying God forever in Christ, as God is glorified forever in Christ. 

How glorious is Christ, Who died for us! Only He could obtain our salvation.

How glorious is Christ, Who has given us His Word of truth! Only from Him could we learn this mystery.

How glorious is Christ, Who has purchased our inheritance for us! It is His, and yet He bought us with His own blood, purchasing also for us the full enjoyment of the triune God forever.

How glorious is Christ, Who seals us with His Holy Spirit! Only God can pour out God, and yet He has given us His Spirit.

How glorious is Christ, Whose Spirit guarantees our inheritance until its redemption! By His Spirit, He brings us all the way to the day in which we come into the full possession of our inheritance.

This has been the theme of Ephesians 1:13-14. This is the theme of our salvation. How glorious is Christ!

What has Christ done for you? How often do you think of His glory? How do you respond?

Sample prayer:  Lord, how glorious is Jesus Christ! In Him, you have given us both to glorify You forever, and to enjoy You fully, forever. So, give us to dwell much upon His glory, to adore Him for it, to rejoice in it, and to praise Him for it, and You, in Him, we ask in His Name, AMEN!

Suggested songs: ARP45A “My Heart Is Greatly Stirred” or TPH374 “All Hail the Power of Jesus’s Name”

Friday, June 12, 2026

Christ Our All [Family Worship lesson in Ephesians 1:11–12]

What is our great purpose, confidence, hope, and end? Ephesians 1:11–12 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that Christ is our great purpose, confidence, hope, and end.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: The devotional centers on the profound truth that in Christ, believers have obtained an inheritance through divine predestination, not by chance but according to God’s sovereign will, which ordains all things for His glory. From Ephesians 1:11–12, it unfolds the theological reality that every event—personal, political, or cosmic—occurs within God’s providential counsel, ultimately serving the purpose of conforming believers to Christ’s image and exalting His glory. The focus is not on self-centered blessings but on Christ as the ultimate destiny, confidence, and end of all things, where even the most tragic events are woven into God’s good plan for the redemption and glorification of His children in His Son. Trust in Christ is presented not as human effort but as a divine gift, the means by which believers are brought into this eternal purpose, so that all things—past, present, and future—serve to magnify Christ’s glory. The ultimate aim of God’s redemptive work is not merely salvation but the eternal praise and delight of all creation in the person and work of Jesus Christ.

2026.06.12 Hopewell @Home ▫ Ephesians 1:11–12

Read Ephesians 1:11–12

Questions from the Scripture text: What have believers obtain in Christ (Ephesians 1:11)? When was this determined to happen? Whose purpose decided this? How many things does He work according to this purpose? What is this purpose called at the end of verse 11? What, then, was the purpose of bringing the first (and the rest!) of the predestined ones to believe in Jesus (Ephesians 1:12)?

What is our great purpose, confidence, hope, and end? Ephesians 1:11–12 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that Christ is our great purpose, confidence, hope, and end. 

Our inheritance is guaranteed. We don’t need to struggle to get good things from God. He has been planning to give us literally everything for literally forever.

This frees us to live for our purpose, which is clear: the praise of God’s glory. Our God “works all things according to the counsel of His will” (Ephesians 1:11), aiming at this praise of His glory. So, we too pursue our inheritance by aiming at that same praise of His glory.

This praise is the reason for which God brought that first generation to trust in Christ (Ephesians 1:12). And everyone whom He has brought to faith since then, He has also brought to faith in Christ for the praise of His glory.

Christ is at the heart of all of this. Our purpose is in Christ, that inheritance is in Christ, our trusting is in Christ, and that glory is in Christ. God grant us to live with a single eye to Him!

What more might you feel that you need from God than He has given you? What are some things that you really desire in life—how do they relate to or compare to bringing Him glory?

Sample prayer:  Lord, grant that we would know it our great possession, purpose, and pleasure to bring glory to Christ and enjoy Him forever, we ask in His Name, AMEN!

Suggested songs: ARP73C “Yet Constantly, I Am with Thee” or TPH448 “Union with Thee”

Thursday, June 11, 2026

All for Christ [Family Worship lesson in Ephesians 1:9–10]

What drives predestination? Ephesians 1:9–10 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that God’s own, internal pleasure drives predestination.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: The central message of the devotional is that God’s eternal purpose, revealed in the mystery of His will, is the glorification of Jesus Christ in all things—both in heaven and on earth. Rooted in divine sovereignty and eternal pleasure, this purpose was established not for human benefit alone, but for the exaltation of Christ as the unifying center of all creation. The sermon emphasizes that predestination and election are not about individual favoritism, but about Christ’s supremacy, in Whom all things are gathered together and through whom every aspect of reality finds its ultimate meaning and fulfillment. This cosmic vision of redemption includes not only redeemed humanity, but also the entire created order, which will be liberated from decay and restored to glory. Pastor calls for his family to align their hearts with God’s eternal design by glorifying Christ in all things, recognizing their own salvation as a special expression of His glory.

2026.06.11 Hopewell @Home ▫ Ephesians 1:9–10

Read Ephesians 1:9–10

Questions from the Scripture text: What has God made known to us (Ephesians 1:9a)? According to what had He decided this? What had He done “in Himself”? When would He carry out His plan (Ephesians 1:10a)? What would He gather into one? In Whom would He gather all things? What things would be included in these “all things” (verse 10b)?

What drives predestination? Ephesians 1:9–10 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that God’s own, internal pleasure drives predestination. 

We tend to focus upon ourselves when we think about God’s eternal purposes. And that is understandable, not because it is right, but because we are fleshly, and it is understandable that we would so sinfully think about things. The Lord, however, thinks upon us with amazing love and goodness and generosity, precisely by putting us in our proper place: under Christ and in Christ. 

In the previous verses, we read that He bent “all wisdom and prudence” (Ephesians 1:8) upon redeeming us by Christ’s blood (Ephesians 1:7). Now in this passage, we read the heart and goal of that wisdom and prudence: to gather all of creation (signified by the “bookends” of “heaven and earth,” Ephesians 1:10) together, in one—in Christ.

This was that “mystery of His will” to which Ephesians 1:9 refers. In the New Testament, the word “mystery” generally means something that God has revealed in Christ and the gospel, that we would not have known in any other way. And what has God now revealed: that Christ redeeming us (and all creation with us) has always been at the center of God purposes.

These, of course, are eternal purposes. It is in Himself that He purposed them. And, this plan was “according to His good pleasure.” That is to say that in these purposes, God was not responding to hypothetical futures at all. His own, internal pleasure is what drives this. Pleasure to glorify Himself. Pleasure for that glory to be in His Son. Pleasure for His Son’s great display of glory to be as Redeemer. And now, God has sent as a Redeemer that Son unto His glory! These riches that He has poured out in love to purchase us are all, entirely, only because it pleased Him!

This is the true and biblical way to think about election and predestination. And it is a source of great wonder and worship, and love back to God, and peace and security in His redemption. What a doctrine! What a Redeemer! What a God! Hallelujah!

In what manner have you talked and thought about election and predestination? In what manner should we all?

Sample prayer:  Lord, how marvelous You are, in the glory of Your grace! How marvelous the display of that glory in Your Son! We rejoice to hear and think about Your pleasure. Please make it our pleasure to delight in what pleases You, we ask through Christ, AMEN!

Suggested songs: ARP32AB “What Blessedness” or TPH51C “God, Be Merciful to Me”

Wednesday, June 10, 2026

According to His Riches [Family Worship lesson in Ephesians 1:7–8]

How great is redemption? Ephesians 1:7–8 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that redemption's greatness corresponds to God’s grace and God’s wisdom.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: The devotional centers on Ephesians 1:7–8, revealing that redemption through Christ’s blood is not merely a transaction but the ultimate expression of God’s infinite grace, wisdom, and divine glory. It emphasizes that the price of redemption—paid through the blood of God the Son—corresponds perfectly to the boundless riches of God’s grace, affirming Christ’s full divinity and the eternal, sovereign plan of God. The passage highlights how this redemption is not only a release from sin’s penalty but also a profound demonstration of God’s wisdom, surpassing all other displays of His creativity and providence. Pastor calls his family to respond with awe, gratitude, and a transformed life that values the gospel above all else, recognizing that the cross is the pinnacle of divine insight and glory. The tone is reverent, instructive, and deeply pastoral, inviting believers into a deeper appreciation of Christ’s supremacy and the depth of God’s grace.

2026.06.10 Hopewell @Home ▫ Ephesians 1:7–8

Read Ephesians 1:7–8

Questions from the Scripture text: What do we have in Jesus (Ephesians 1:7a)? Through what? What does this redemption entail? According to what was this redemption purchased? What does Christ make this redemption do unto us (Ephesians 1:8a)? In what two things does this redemption abound?

How great is redemption? Ephesians 1:7–8 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that its greatness corresponds to God’s grace and God’s wisdom. 

Through hundreds of pages of Scripture, the Holy Spirit prepares us to understand the RICHES of Ephesians 1:7–8. Redemption was something that the life of the firstborn was given to purchase for Israel. And redemption was something in which money could be offered to purchase the life of that firstborn, in memory of when the blood of the Passover lamb protected that life. Redemption was something that could be purchased for anyone who ended up in slavery through debt.

But never was there a redemption like this. Redemption through His blood! All the wealth in the world—indeed, every created thing—together cannot begin to indicate the value of Him from Whom, and through Whom, and for Whom all things exist. And yet, He took to Himself flesh and blood that He might spill that blood in order to purchase us!

What bank is so flush with wealth that it can afford such a payment as the blood of Christ? The bank of the riches of God’s grace. We often talk about depending upon grace, but I think we could do with more meditating upon the greatness of that grace upon which we depend, praise God! It is a grace so rich that it was according to these riches that the blood of Jesus purchased us for adoption as sons of God.

Indeed, of all of the things that God’s wisdom and understanding has devised, here is one thing that Scripture describes all of His wisdom and understanding bending itself upon: purchasing us through the blood of Christ according to the riches of His grace.

Truly, our redemption is a marvel at which we will wonder in praise for unending ages. And it makes one’s heart ache with a desire that the flesh would be mortified more even now, in order that we might wonder and praise more even now. Blessed be the God and Father of our Lord Jesus Christ (cf. Ephesians 1:3)!

From what are you redeemed? At what cost? How are you responding to the riches of His grace? The abundance of His wisdom?

Sample prayer:  Lord, we bless Your Name, Whose redemption is not just from the riches of Your grace, but with a lavishness that is according to those riches. We thank You for the precious blood of Christ, and praise You for the divine wisdom that devised such a glorious salvation. Make Your grace to keep abounding to us, we ask through Christ, AMEN!

Suggested songs: ARP65A “Praise Awaits You, God” or TPH425 “How Sweet and Awesome Is the Place”

Tuesday, June 09, 2026

Determined to Adoption [Family Worship lesson Ephesians 1:5–6]

What is predestination? Ephesians 1:5–6 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that predestination is God’s good pleasure to adopt children by His glorious grace.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: The devotional unfolds the doctrine of predestination as a profound expression of God’s eternal love, rooted not in human merit but in the good pleasure of His will. From Ephesians 1:5–6, it emphasizes that the substance of predestination is adoption as sons through Jesus Christ, not merely forgiveness or justification, highlighting God’s desire to expand His family. The source, standard, and success of this divine plan are all grounded in God’s grace—His unearned, self-giving love that culminates in believers being accepted in the Beloved, already pleasing to God through union with Christ. The ultimate purpose is the praise of God’s glorious grace, calling for a response of worship, deep comfort, and joy.

2026.06.09 Hopewell @Home ▫ Ephesians 1:5–6

Read Ephesians 1:5–6

Questions from the Scripture text: Who predestined whom (Ephesians 1:5a)? To what? By Whom? As sons to Whom? According to what? Unto what end (Ephesians 1:6a)? What had He done by that grace? In Whom?

What is predestination? Ephesians 1:5–6 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that predestination is God’s good pleasure to adopt children by His glorious grace. 

The gospel is about God expanding His family. Though it sounds almost blasphemous to talk that way, Romans 8:29 tells us that, from before time began, God foreknew (meaning “loved in advance”) certain people, whom He determined that He would make into the likeness of His Son and into a multitude of siblings for His Son.

In this week’s Ephesians passage, we read of that determination in relation to the Father: if someone is a believer, it is because before the foundation of the world (Ephesians 1:4), God determined to adopt him as a son to Himself (Ephesians 1:5a), as well as a sibling to the Son (cf. Romans 8:29). Of course, there is only one way that this adoption could be conceived from all eternity—by His loving us (end of Ephesians 1:4) in the eternally Beloved (Ephesians 1:6b) Son, Jesus Christ (Ephesians 1:5a).

And lest we have any ideas that this could happen by some version of divine foresight in which our own choices determine God’s (which would have the ludicrous effect of making us sovereign instead of God), the Scripture tells us exactly the criteria of this choice (“according to the good pleasure of His will,” Ephesians 1:5b) and the ultimate purpose of this choice (“to the praise of the glory of His grace,” v6a). The only cause of the choice is His own glorious grace.

This destiny, to which He has predestined us, requires that, in time, His grace would bring us to faith (cf. Ephesians 2:8-9). It is this faith through which the Spirit unites us to the Beloved One, in order that in Him (and only in Him) would we be made accepted (Ephesians 1:6b). We don’t “believe into” predestination. We believe in Jesus, as God has predestined us to do. And God has indeed given that grace. He graciously gave His Son for us. And He graciously gave His Spirit, Who graciously gives us faith to believe in His Son and be joined to His Son. Thus, over and over again, our salvation is “to the praise of the glory of His grace.”

Our justification (being given righteous standing with God) and adoption (being made children of the Father and siblings of the Son) happen at the same time. But the justification is a means unto the adoption—which is the great occasion of the praise of God’s glorious grace.

This is what predestination is all about—not nit-picking over doctrinal logic, but everlasting love that has a 100% success rate of bearing fruit, as sinners have this adoption bestowed upon them, and God’s grace is gloriously displayed, in order to be eternally praised. Hallelujah! Literally.

How ought you to respond to Jesus? How ought you to respond to predestination?

Sample prayer:  Lord, we praise You for the glorious grace in which You were well pleased to adopt us, in Your love, to Yourself, by Jesus Christ. Grant the ministry of Your Spirit, that we would not only be accepted in Him, but that we would be made like Him, to live acceptably forever.

Suggested songs: ARP65A “Praise Awaits You, God” or TPH425 “How Sweet and Awesome Is the Place”

Monday, June 08, 2026

Blessed in the Blessed One [Family Worship lesson in Ephesians 1:3–4]

What effect should the great truths of the faith have upon us? Ephesians 1:3–4 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that the great truths of the faith should make us burst forth with praise unto God for their reality.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: The devotional unfolds the profound truth that believers are blessed with every spiritual blessing in Christ, rooted in God’s eternal election before the foundation of the world. It emphasizes the triune nature of God, the hypostatic union of Christ, and the transformative power of the Holy Spirit, highlighting how Christ’s incarnation, sacrifice, and exaltation secure our blessedness with Him in the heavenly realms. Central to this message is the doctrine of unconditional election—God’s sovereign, loving choice of believers in Christ for the purpose of their ultimate holiness and blamelessness before Him, a goal guaranteed by divine grace. The passage calls for worship and joy, not only because of past redemption but because of the certain future fulfillment of God’s eternal purpose. Pastor underscores that these truths, though often opposed, are foundational to Christian confidence, comfort, and praise, urging believers to live in the strength and gladness they provide.

2026.06.08 Hopewell @Home ▫ Ephesians 1:3–4

Read Ephesians 1:3–4

Questions from the Scripture text: Whose God does Ephesians 1:3 begin to praise? What else does it call Him? What does this combination remind us about Jesus (cf. WSC 21)? Whom has this God blessed? With what? Where? In Whom? What did God do to us (Ephesians 1:4)? In Whom? When? To what end? Before Whom? In what?

What effect should the great truths of the faith have upon us? Ephesians 1:3–4 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that the great truths of the faith should make us burst forth with praise unto God for their reality. 

After the greeting—which was already rich with the glory and grace of God in Christ—the apostle explodes with a twelve-verse run-on sentence of praise. Just the first two verses’ worth are full of so much rich doctrine…

Christ’s humanity and deity. God is both His God (in His humanity) and His Father (in His deity). 

Christ’s person and work. He is the Lord—the eternally blessed and only living and true God, Who created all things and rules over all things. He is Jesus, for He is the One by Whom the Lord saves. He is Christ, the Messiah, the Anointed Prophet who reveals God’s will, Priest who intercedes for God’s people, and King who exercises God’s authority.

The completeness and greatness of God’s blessing. Every blessing. Even in heaven.

The means and Mediator of that blessing. The Holy Spirit (it is “spiritual” blessing) is the One Who applies it to us, and He applies it to us by uniting us to Christ. We know that it would be impossible for us to be seated in heaven, let alone blessed in heaven, apart from Christ. But every blessing of God comes to us in this same way: in Christ.

The source of that blessing: unconditional election. God’s free choice. The nature of election. Not just a bare choosing, but a choosing in which God considers someone in connection and unity with His Son. The timing of election. Before the foundation of the world. The end result/goal of election. Holiness and blamelessness. The greatness of this holiness. It is not merely a blamelessness before creatures, but a blamelessness and holiness before the holy, holy, holy God!

It is no surprise that many of these are the very truths that have been compromised and attacked throughout the history of the church. The world, the flesh, and the devil hate the glory of God. And so these truths are to be defended vigorously! But not just defended. Delighted in. Rejoiced over. Turned back Godward in praise! This is, after all, the use of these truths in Scripture and the reason for defending them to begin with.

Why is each of these truths important? How is it precious? How would you defend it? How are you responding to it?

Sample prayer:  Lord, thank you for blessing us from all eternity in Christ, in heaven in Christ, unto our final holiness and blamelessness in Christ. We bless Your Name for this, in Christ, AMEN!

Suggested songs: ARP98 “O Sing a New Song” or TPH448 “Union with Thee”

Saturday, June 06, 2026

Christ Our All [Family Worship lesson in Ephesians 1:11–12]

What is our great purpose, confidence, hope, and end? Ephesians 1:11–12 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that Christ is our great purpose, confidence, hope, and end.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: The devotional centers on the profound truth that in Christ, believers have obtained an inheritance through divine predestination, not by chance but according to God’s sovereign will, which ordains all things for His glory. From Ephesians 1:11–12, it unfolds the theological reality that every event—personal, political, or cosmic—occurs within God’s providential counsel, ultimately serving the purpose of conforming believers to Christ’s image and exalting His glory. The focus is not on self-centered blessings but on Christ as the ultimate destiny, confidence, and end of all things, where even the most tragic events are woven into God’s good plan for the redemption and glorification of His children in His Son. Trust in Christ is presented not as human effort but as a divine gift, the means by which believers are brought into this eternal purpose, so that all things—past, present, and future—serve to magnify Christ’s glory. The ultimate aim of God’s redemptive work is not merely salvation but the eternal praise and delight of all creation in the person and work of Jesus Christ.

2026.06.06 Hopewell @Home ▫ Ephesians 1:11–12

Read Ephesians 1:11–12

Questions from the Scripture text: What have believers obtain in Christ (Ephesians 1:11)? When was this determined to happen? Whose purpose decided this? How many things does He work according to this purpose? What is this purpose called at the end of verse 11? What, then, was the purpose of bringing the first (and the rest!) of the predestined ones to believe in Jesus (Ephesians 1:12)?

What is our great purpose, confidence, hope, and end? Ephesians 1:11–12 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that Christ is our great purpose, confidence, hope, and end. 

Our inheritance is guaranteed. We don’t need to struggle to get good things from God. He has been planning to give us literally everything for literally forever.

This frees us to live for our purpose, which is clear: the praise of God’s glory. Our God “works all things according to the counsel of His will” (Ephesians 1:11), aiming at this praise of His glory. So, we too pursue our inheritance by aiming at that same praise of His glory.

This praise is the reason for which God brought that first generation to trust in Christ (Ephesians 1:12). And everyone whom He has brought to faith since then, He has also brought to faith in Christ for the praise of His glory.

Christ is at the heart of all of this. Our purpose is in Christ, that inheritance is in Christ, our trusting is in Christ, and that glory is in Christ. God grant us to live with a single eye to Him!

What more might you feel that you need from God than He has given you? What are some things that you really desire in life—how do they relate to or compare to bringing Him glory?

Sample prayer:  Lord, grant that we would know it our great possession, purpose, and pleasure to bring glory to Christ and enjoy Him forever, we ask in His Name, AMEN!

Suggested songs: ARP73C “Yet Constantly, I Am with Thee” or TPH448 “Union with Thee”

Friday, June 05, 2026

How to Hide in the Lord [Family Worship lesson in Zephaniah 2:1–3]

How should we seek the Lord? Zephaniah 2:1–3 prepares us for the evening sermon on the coming Lord’s Day. In these three verses of Holy Scripture, the Holy Spirit teaches us that we should seek the Lord humbly, urgently, and dependently.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: [Transcription unavailable at time of publication].

2026.06.05 Hopewell @Home ▫ Zephaniah 2:1–3

Read Zephaniah 2:1–3

Questions from the Scripture text: What does Zephaniah 2:1 tell them to do to themselves? What does Zephaniah 2:2 press about the timing? Whom does Zephaniah 2:3 say to seek? And what to seek? In what hope?

How should we seek the Lord? Zephaniah 2:1–3 prepares us for the evening sermon on the coming Lord’s Day. In these three verses of Holy Scripture, the Holy Spirit teaches us that we should seek the Lord humbly, urgently, and dependently.  

There’s a translation issue with our English version of Zephaniah 2:1. The original says to “gather as chaff,” or “stubble.” The point is awareness of smallness and danger. Like stubble before a wildfire. Those who are hoping to be hidden by grace, should come in humble need of that grace. The point in Zephaniah 2:2 can be seen in the triple “Before,” which presses upon us the urgency of time. Judgment hastens (cf. Zephaniah 1:14), and we do not know how long we have. So the time to hide in YHWH is now! Finally, Zephaniah 2:3 teaches them to come dependently. They don’t have righteousness, or even meekness of their own. So they must seek YHWH. They must seek righteousness from YHWH. They must seek meekness from YHWH. When we come to the Lord, we come as dependents, not contributors. The necessity of not coming presumptuously is emphasized by the “perhaps” of verse 3. “It may be” that you will be hidden. Hope for salvation is sure in Him, but we mustn’t come presumptuously. Dear reader, come to the Lord humbly, urgently, and dependently!

How is your humility in hiding in the Lord seen? How is your urgency in hiding in the Lord seen? How is your dependence?

Sample prayer:  Lord, we deserve the fullness of Your wrath. We are as stubble before the wildfire. And we need You to hide us now, even now, before the great day comes. Save, now, O Lord! Finally, we seek from You not only that You would be righteous and gentle toward us, but that our own righteousness and gentleness would come from You by Your grace. So, hide us in Yourself we ask, through Christ, AMEN!

Suggested songs: ARP32AB “What Blessedness” or TPH130A “LORD, From the Depths to You I Call”

Thursday, June 04, 2026

Heart-Keeping [Family Worship lesson in Proverbs 4:23]

Pastor teaches his family a selection from “the Proverb of the day.” In this verse of Holy Scripture, the Holy Spirit teaches us that the heart is the thing that must be kept, for the keeping of the life.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: [Transcription unavailable at time of publication].

Jesus Saves His Bairns [Family Worship lesson in Mark 5:21–43]

What does Jesus offer? Mark 5:21–43 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty-three verses of Holy Scripture, the Holy Spirit teaches us that Jesus offers to us to be as His own dear children.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: [Transcription unavailable at time of publication].

2026.06.04 Hopewell @Home ▫ Mark 5:21–43

Read Mark 5:21–43

Questions from the Scripture text: When Jesus crossed back to the Jewish side of the lake, who gathered to him (Mark 5:21)? Who fell at his feet in Mark 5:22? What did he ask Jesus to do in Mark 5:23? Where did Jesus go in Mark 5:24? Who went with Him? For how long had the woman in Mark 5:25 had a flow of blood? How had she tried to get better (Mark 5:26)? What did she try now (Mark 5:27)? How quickly was she healed when she touched Jesus (Mark 5:28-29)? What did Jesus ask (Mark 5:30)? Why did the disciples think this was a silly question (Mark 5:31)? How did the woman respond (Mark 5:33)? What does Jesus call her (Mark 5:34)? What has happened during this time (Mark 5:35)? What did Jesus say to the synagogue ruler in Mark 5:36? Whom did He bring with Him now in Mark 5:37? What does He say about the girl in Mark 5:39? By the end of Mark 5:40, who is there? What does he call the daughter in Mark 5:41? How old was she (Mark 5:42)? How do they respond? What two things does He command them in Mark 5:43?

What does Jesus offer? Mark 5:21–43 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty-three verses of Holy Scripture, the Holy Spirit teaches us that Jesus offers to us to be as His own dear children. 

In this passage, we find two daughters. The Holy Spirit gives us the little girl’s age and the length of the woman’s suffering so that we will connect the two. Other than that, the two seem to have little in common. The woman is by herself. She is out of resources. No one seems to care about her. The little girl has parents. Her father is the synagogue ruler. She has her own crowd of people weeping and wailing for her.

But our Savior brings the invisible woman out into the light. He who is full of the Spirit, and knows so much about so many—did He not know who had been healed? Of course He does, but He wants everyone else to know. He wants everyone else to see her with Him. He wants everyone else to hear Him call her daughter.

Then, there’s the opposite in the house. He only takes three of the disciples. He tells the truth that the girl is sleeping (her soul has not departed but is waiting by her body to obey Christ’s command). When people mock, He takes it as an opportunity to retain only Jairus and Mrs. Jairus. He’s not interested in provoking the mob to try to enthrone Him as king. Although He had called the ‘invisible’ woman “daughter,” he calls the little girl “little girl.”

Jesus hid from everyone else what we have an easier time remembering: that He is infinitely glorious! But He put on display what we have a more difficult time accepting: that He is wondrously merciful. To Him, there are no invisible women. To Him, that woman is considered with all the tenderness of a daughter. 

And so are you, dear Christian. You may have no one else. You may have nothing else. You may have tried everything. The Lord Jesus can heal you and cares for you as for a daughter!

From what do you need healing? From whom (Whom!) do you expect the most compassion? How do you seek it?

Sample prayer:  Father, thank You for giving to us Your Son, our Lord Jesus, to love us dearly, and with saving power, as He did the daughter of Jairus and the older “daughter” with the flow of blood. Forgive us for how we put our hope the experts of this world, rather than merely employing them. Truly, this is a recipe for losing all that we have and being no better. And forgive us for when we even trust our own wisdom—like those did who laughed at Christ. What grievous sins these are, against such a powerful and loving Savior. Turn us from such sins we ask, through Him, AMEN!

Suggested songs: ARP23B “The LORD’s My Shepherd” or TPH492 “How Sweet the Name of Jesus Sounds”

Wednesday, June 03, 2026

2026.06.03 Midweek Meeting Livestream (live at 6:30p)

To tune in for the Prayer Meeting, we recommend that you visit the livestream page.

God Honors Faithful Church-Members [Family Worship lesson in 1Chronicles 8]

What third tribe does the Chronicler especially honor? 1Chronicles 8 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these forty verses of Holy Scripture, the Holy Spirit teaches us that, in addition to royal Judah, and priestly Levi, the Chronicler honored faithful Benjamin.
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Summary of the transcript of the audio: The passage from 1 Chronicles 8 highlights the faithful continuity of the tribe of Benjamin, emphasizing their unwavering allegiance to Judah and the Davidic line, particularly through their settlement in Jerusalem. While Judah and Levi are also prominently featured for their roles in the royal and priestly offices, Benjamin’s significance lies in their loyalty during the nation’s division, symbolizing steadfast commitment to God’s chosen center of worship. The chronicler uses geography—tracing movements from Geba and Gath to Jerusalem—to underscore this faithfulness, culminating in the statement that these leaders dwelt in Jerusalem, alongside their relatives, affirming their dedication to God’s presence. This genealogical emphasis ultimately points to Christ, the eternal King and High Priest, while affirming that faithfulness in the midst of spiritual decline is honorable before God. The devotional calls believers to remain loyal to Christ and His ordained means of access, even when the broader church strays, honoring the quiet faithfulness of those who cling to Jesus alone.

2026.06.03 Hopewell @Home ▫ 1 Chronicles 8

Read 1 Chronicles 8

Questions from the Scripture text: To whose lineage does this chapter return (1 Chronicles 8:1, cf. 1 Chronicles 7:6)? Through whom (1 Chronicles 8:33) does this particular lineage trace? Upon what sort of men does it focus (1 Chronicles 8:61 Chronicles 8:101 Chronicles 8:131 Chronicles 8:28)? What else is especially noted about this line (1 Chronicles 8:40)? In what location did the ones in 1 Chronicles 8:1-7 dwell? In what locations did the ones in 1 Chronicles 8:81 Chronicles 8:121 Chronicles 8:13 dwell? In what location (1 Chronicles 8:28) did the ones in 1 Chronicles 8:14-28 dwell? And where (1 Chronicles 8:32) did the royal line (1 Chronicles 8:29-40) dwell? 

What third tribe does the Chronicler especially honor? 1 Chronicles 8 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these forty verses of Holy Scripture, the Holy Spirit teaches us that, in addition to royal Judah, and priestly Levi, the Chronicler honored faithful Benjamin.  

The Chronicler has focused especially upon royal Judah and priestly Levi. Now, he gives a second, and longer, account of the tribe of Benjamin. If you answered the questions above, you noted that the Chronicler does just trace the genealogy of Benjamin; he traces the geography of Benjamin. The reason for this becomes apparent, when we see where that genealogy ends up, and remains. Jerusalem. The royal and priestly city. The message that he is sending is that the Lord especially honors those among His people who join themselves to His anointed. This is true, most of all, in His great Anointed One, His Son, our Lord Jesus Christ. There is great honor in just being a faithful member of the church!

How does your life show allegiance to King Jesus? How does your life show consecration by Priest Jesus?

Sample prayer: Lord, thank You for giving to us to have Jesus as King and as Priest. And thank You for the example of Benjamin, who joined himself to Judah and Levi. Forgive us for not clinging to Jesus as we should. And forgive us, to whom You have given such a Priest, for how much we fail to draw near to You through Him. So, grant unto us that honorable place of “faithful church member,” as You did for the tribe of Benjamin, we ask through Christ, AMEN!

Suggested songs: ARP51B “From My Sins, O Hide Your Face” or TPH456 “Jesus, What a Friend for Sinners”

Tuesday, June 02, 2026

Half Right and All Wrong [Family Worship lesson in Job 4–5]

What is the danger in being half right? Job 4–5 prepares us for the opening part of public worship on the coming Lord’s Day. In these forty-eight verses of Holy Scripture, the Holy Spirit teaches us that we may be half right, yet all wrong.
(click here to DOWNLOAD mp3/pdf files of this lesson)
Summary of the transcript of the audio: The devotional explores Eliphaz’s flawed response to Job’s suffering, highlighting how even well-intentioned theological truths can lead to harmful conclusions when divorced from grace and empathy. Though Eliphaz correctly affirms God’s sovereignty, justice, and the reality of human frailty, he misapplies these truths by assuming Job’s suffering is due to hidden sin and moral failure, ignoring Job’s genuine righteousness and the depth of his anguish. Pastor underscores the danger of spiritual pride, the limits of human understanding, and the necessity of humility in both suffering and comforting others. Ultimately, the message calls for trust in God’s incomprehensible wisdom, rejecting simplistic explanations of suffering while embracing the grace that sustains the righteous even in affliction.

2026.06.02 Hopewell @Home ▫ Job 4–5

Read Job 4–5

Questions from the Scripture text: Who speaks in these two chapters (Job 4:1)? What does he accuse Job of trusting in (Job 4:5-6)? What does he conclude to be the truth about Job (Job 4:7-8)? Based upon what, in Job’s circumstances (Job 4:9)? What is he calling Job in Job 4:10-11? What does he claim as the source of his knowledge (Job 4:12-16)? How does he accuse Job of thinking (Job 4:17)? What is his point about the deservedness of what has happened to Job (Job 4:18-21)? What does he say that Job should not expect (Job 5:1)? What sort of man does he say Job must be (Job 5:2-3)? On what basis (Job 5:4-5)? By what reasoning (Job 5:6)? About whom does he assert this to be true (Job 5:7)? What does he assume that Job hasn’t done, and now give him counsel to do (Job 5:8)? What does he suggest that Job can expect if he changes (Job 5:9-11Job 5:15-26)? What does he suggest that Job can expect if he does not change (Job 5:12-14)?

What is the danger in being half right? Job 4–5 prepares us for the opening part of public worship on the coming Lord’s Day. In these forty-eight verses of Holy Scripture, the Holy Spirit teaches us that we may be half right, yet all wrong. 

In reply to Job, Eliphaz tells many truths. God is marvelous. And He does raise up the lowly and humble the proud. Eliphaz is half right. But he’s all wrong about Job. 

He accuses Job of trusting in his own godliness (Job 4:6), when Job’s trust is in the Lord, and His provided sacrifice (cf. Job 1:5). He concludes against Job’s innocence, based upon what he has suffered (Job 4:7), accusing him of being a fierce lion (Job 4:10). 

We must watch against the idea that we are privy to special knowledge about others (Job 4:11-16). It sounds spiritual, especially when combined with some truth (Job 4:17-21). 

But Job has not at all thought in the manner accused in Job 4:17; he has humbled himself below God (cf. Job 1:21, Job 2:10). 

Furthermore, Eliphaz accuses Job of being a fool (Job 5:2–3), cruelly claiming to line up Job’s specific calamities (Job 5:4Job 5:5) with those specifically reserved for fools. He allows for no fruit of grace in Job’s life, on the basis of the (true, but misapplied, here) doctrine of total depravity (Job 5:6-7). 

Having given a wrong explanation, he now offers an incorrect solution: if you just repent, everything will get better (Job 5:8-27). 

Again, there are many truths here: the Lord chastens those whom He loves, and we should be thankful for it when He does (Job 5:17-19); and the Lord does ultimately bless the repentant. But Job has not been unrepentant, and it is not ultimate conditions, but present conditions, that are crushing the man. 

Eliphaz shows us the danger of jumping to conclusions and applying right doctrine in a wrong way. Thankfully, the One Who fully knows us has been kind and compassionate, giving Himself for us and to us.

What painful situation are others in? What conclusion should you resist drawing about them from it?

Sample prayer:  Lord, You alone know our hearts. Don’t let us come to you like Eliphaz, jumping to conclusions from our limited information. Give us to trust in Your marvelous greatness and Your kind compassion. We come to You, confident of mercy, and looking for the help of Your Spirit to uphold us in godliness. Make us to hope in You, like Job, even when others accuse us of exactly the opposite. Glorify Yourself in our lives, we ask through Christ, AMEN!

Suggested songs: ARP23B “The Lord’s My Shepherd” or TPH231 “Whate’er My God Ordains Is Right”

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