The True King [Family Worship lesson in 1Chronicles 14]

What does God do for His people and His anointed? 1Chronicles 14 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these seventeen verses of Holy Scripture, the Holy Spirit teaches us that God blesses His people, through His blessed anointed one. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional notes how 1Chronicles contrasts King David's faithfulness with Saul's unfaithfulness. It emphasizes that while David sinned by multiplying wives, God's mercy and the exaltation of his kingdom point toward the ultimate fulfillment in Christ. The text serves to encourage believers to persevere in loyalty to the Davidic line, recognizing Jesus as the sinless King who intercedes for His people. This theological perspective moves us to live with greater courage and joy under God's sovereign purpose.

2026.07.22 Hopewell @Home ▫ 1 Chronicles 14

Read 1 Chronicles 14

Questions from the Scripture text: Who sent whom to whom (1 Chronicles 14:1)? With what gifts, for what purpose? Whom did David know to have done this (1 Chronicles 14:2)? What conclusion did he draw from this? But then what did David do (1 Chronicles 14:3)? Yet with what result? Which children to 1 Chronicles 14:4-7 list? How do the Philistines respond to the news of David being anointed king over all of the tribes (1 Chronicles 14:8)? And how does David respond to that? Then what do the Philistines do (1 Chronicles 14:9)? To whom does David address his response (1 Chronicles 14:10)? What does he ask? What does YHWH answer? Where do the Philistines go (1 Chronicles 14:11)? What happens there? How did it get its name? To Whom does David give the credit for this? What do the Philistines leave behind (1 Chronicles 14:12)? And what does David command to be done with them? What do the Philistines do in 1 Chronicles 14:13? What does David do again (1 Chronicles 14:14)? How is God’s response different than before (1 Chronicles 14:14-15)? What did David do (1 Chronicles 14:16)? With what immediate result? And what further result (1 Chronicles 14:17)?

What does God do for His people and His anointed? 1 Chronicles 14 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these seventeen verses of Holy Scripture, the Holy Spirit teaches us that God blesses His people, through His blessed anointed one.  

The point of the passage is pretty clear. “His kingdom was highly exalted for the sake of His people Israel” (1 Chronicles 14:2). “Go up, for I will deliver them into your hand” (1 Chronicles 14:10). “God has broken through my enemies by my hand like a breakthrough of water” (1 Chronicles 14:11). “God has gone out before you” (1 Chronicles 14:15). “YHHW brought the fear of him upon all nations” (1 Chronicles 14:17). 

There is much here that distinguishes David from Saul. He is obviously YHWH’s choice. He inquires of God Himself (1 Chronicles 14:10, cf. 1 Chronicles 10:14). He is diligent in the destruction of all that is against God (1 Chronicles 14:12, cf. 1 Samuel 15:8–14). And the Lord builds his house (1 Chronicles 14:1) and expands his household (1 Chronicles 14:4-7), whereas He had destroyed both Saul and Saul’s household, in judgment (cf. 1 Chronicles 10:6). 

Even now, after the exile, the Chronicler is pressing the point that God has chosen David’s royal line. But it is not all positive. Although the Lord mercifully strengthens David in the multiplication of his children, David sins grievously in the multiplication of his wives. This violates Genesis 2:21–24, which Jesus authoritatively interprets in Matthew 19:4–6. And, more specifically for a king, it violates Deuteronomy 17:17. 

David’s line is the chosen line, so the people are to find their blessing in their loyalty to him and his line. David’s line is the chosen line, but God’s people are looking for a King Who is even better than David. 

We have great David’s greater Son, our Lord Jesus Christ, for our King. He commits no sin. All of the blessing of God upon David was for His sake, and now that blessing falls upon Him and His people. He is building His church, and the gates of Hell cannot prevail against it. He is God’s chosen, and all of our loyalty and hope belong with Him. 

How does your allegiance to Christ as your King appear in your life? How does your sure hope in Christ for blessedness appear in your life?

Sample prayer: Lord, just as You established the kingdom of David, how much more sure is the greatness and success of the kingdom of Jesus! Forgive us for when we serve Him without hope or confidence and joy. Forgive us for when we fail to serve Him at all. And, often, as with David and the many wives through which You strengthened Him with many children, You have blessed us despite our own sin and folly. Forgive us for that sin and folly, and forgive us for downplaying its sinfulness on account of Your mercy to us. For the sake of King Jesus, forgive us and strengthen us against all of our sin, we ask in His Name, AMEN!

Suggested songs: ARP15 “Within Your Tent, Who Will Reside” or TPH406 “Jesus, with Thy Church Abide”

2026.07.15 Hopewell @Home ▫ 1 Chronicles 13

Read 1 Chronicles 13

Questions from the Scripture text: With whom did David consult (1 Chronicles 13:1)? To whom did David defer (1 Chronicles 13:2)? In a decision to send whom? With whom else? To whom” with what message? What did he propose to bring back (1 Chronicles 13:3)? What hadn’t been done since when? Who said that they would do so (1 Chronicles 13:4)? Why? Whom did David gather (1 Chronicles 13:5)? To bring what from where? To where did they go up (1 Chronicles 13:6)? In what territory? To bring Whose ark? Where does He dwell? What is proclaimed there? How did they carry it (1 Chronicles 13:7, cf. Exodus 25:14)? Who did what, while this was happening (1 Chronicles 13:8)? But what happened, where (1 Chronicles 13:9, cf. Numbers 4:15)? And how did YHWH respond (1 Chronicles 13:10)? Why? But how did David respond immediately (1 Chronicles 13:11)? And long-term (1 Chronicles 13:12)? So, what did he do instead (1 Chronicles 13:13)? And what did YHWH do (1 Chronicles 13:14)?

What is it like to be in the presence of a holy God? 1 Chronicles 13 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these fourteen verses of Holy Scripture, the Holy Spirit teaches us that it is joyous, dangerous, and blessed to be in the presence of a holy God.  

It is joyous to be in the presence of a holy God. There was joy in Israel (cf. 1 Chronicles 12:40)! And David, and all Israel, knew that this joy was from YHWH, and should be enjoyed in the presence of YHWH (1 Chronicles 13:1-4). After all, He has made his presence known, and proclaimed His Name, especially upon the cherubim on top of the ark (1 Chronicles 13:6, cf. Exodus 25:22, Psalm 80:1). But the ark was still in Kirjath Jearim (1 Chronicles 13:5). So, David and all Israel agree together to bring it up. 

It is dangerous to be in the presence of a holy God. Sadly, however, they do it according to their own ideas (1 Chronicles 13:7-8), instead of according to God’s Word (cf. Exodus 25:14). We can sympathize with Uzza. He sees that the ark is about to fall into the dirt (1 Chronicles 13:9). But, just as they hadn’t heeded Scripture about how to transport the ark, so also they didn’t heed Scripture about what would happen if he touched the ark (cf. Numbers 4:15). 

In our natural minds, we think that dirt is dirty, and the ark shouldn’t touch it. But there is nothing more dirty than sin, or a sinner who sins. Like the Pharisees and Scribes in Mark 7:1–23, we do not naturally realize that what is truly unclean is man’s heart, from which proceed so many unclean things. Much better for the ark to hit the dirt than to be touched by Uzza! 

We may know that it is joyous to be in the presence of a holy God, and then be careless about how we come into that presence, or what we do in that presence. But, by those who come near Him, He must be regarded as holy (cf. Leviticus 10:3). We must come near, only in the way that He has commanded. Because to come near in the way that He has commanded, is really to come near in the Lord Jesus Christ, Whom He has provided! And to come near in our own way, according to our own ideas and our own wisdom, is like putting the ark on the cart, or catching it with our hands. We don’t even realize how we are undervaluing the holiness of God, and how dangerous this is.

It is blessed to be in the presence of a holy God. David’s reactions of anger and fear are understandable, but a true grief. When the Lord had executed Nadab and Abihu for similar offense, Aaron held his peace at Moses’s explanation. But David becomes angry (1 Chronicles 13:11). When the Lord had executed Nadab and Abihu, the next several chapters of Leviticus deal with distinguishing between clean and unclean, followed by God’s own solution (cf. Leviticus 16) for consecrating the worship of Israel. But David simply becomes afraid and gives up (1 Chronicles 13:12-13). We mustn’t do this with the Lord. Instead, we must do according to His Word. 

By the blessing of a Philistine(!) from Gath(!), 1 Chronicles 13:14 drives the message home that the dangerous presence of God is more than worth having. We must come to Him through Christ, Who atones for us and cleanses and consecrates us. But we must come to Him! He is all joy and blessedness. “Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful” (Hebrews 10:22–23).

When have you had joy in the presence of the Lord? How does your recourse to the gospel rightly respond to the danger of worship? How does your desire to do all, only, as Scripture says, rightly reflect the seriousness of worship? What use are you making, in your conscience, of God’s provision of Christ for your drawing near to Him?

Sample prayer: Lord, thank You for showing us how joyous it is to draw near to You. Forgive us, for when we have not been eager to do so. And, thank You for showing us how dangerous it is to draw near to You according to our own desires, our own ideas, and our own wisdom. Forgive us for when we have been careless about coming to You in these ways. And thank You for showing us how blessed it is to be in Your presence. Grant that we would make full use of Your provision of Christ, to draw near to You in Him, and to be blessed by You in Him, we ask in His Name, AMEN!

Suggested songs: ARP15 “Within Your Tent, Who Will Reside” or TPH406 “Jesus, with Thy Church Abide”

2026.07.08 Hopewell @Home ▫ 1 Chronicles 11:10–12:40

Read 1 Chronicles 11:10–12:40

Questions from the Scripture text: Whom does 1 Chronicles 11:10 introduce? Whom did they strengthen? To what end? According to what? Which ones do 1 Chronicles 11:11-14 cover? What did they achieve? What event showed both their courage and their love to David (1 Chronicles 11:15-18)? How does David use the water for something more glorious than slaking thirst (1 Chronicles 11:18-19)? Whom do 1 Chronicles 11:20-25 cover? What were their achievements? Finally, whom do 1 Chronicles 11:26-47 list? What is unique about listing the men from locations outside of Judah (1 Chronicles 11:41-47, cf. 2 Samuel 23:24–39)? Whom else does 1 Chronicles 12:1 begin to list? What were their skills (1 Chronicles 12:2)? What was their tribe? How many are listed in 1 Chronicles 12:3-7? Which of them was mighty enough to be associated with the 30? Whom else are listed in 1 Chronicles 12:8-15? From what tribe? With what traits? What event does 1 Chronicles 12:16 begin to retell? How does David greet them (1 Chronicles 12:17)? Who answers (1 Chronicles 12:18)? How is he enabled to give this answer? What does he answer? With what concluding statement? How does David respond to this? From what tribe do the men in 1 Chronicles 12:19-22 come? Against whom do they help him? What effect does all of this accumulation have (1 Chronicles 12:22)? What does 1 Chronicles 12:23 begin to number? For what were these divisions equipped? To whom did they come? Where? To do what? According to what? How many from which tribe (1 Chronicles 12:24)? And how many from which other (1 Chronicles 12:25)? And how many from which other (1 Chronicles 12:26), with what divisions and leaders (1 Chronicles 12:27-28)? And how many from which tribe (1 Chronicles 12:29)? Noting what change, at this point? And how many from which tribe (1 Chronicles 12:30)? Of what quality? And how many of which tribe (1 Chronicles 12:31)? Chosen how? To do what? And how many of which tribe (1 Chronicles 12:32)? Of what quality? And how many of what tribe (1 Chronicles 12:33)? Of what quality? And how many of what tribe (1 Chronicles 12:34)? And how many of which tribe (1 Chronicles 12:35)? And how many of which tribe (1 Chronicles 12:36)? And how many of which other tribes, from where (1 Chronicles 12:37)? How does 1 Chronicles 12:38 summarize them? To where did they come? With what sort of heart? To do what? How long were they with him (1 Chronicles 12:39)? Doing what? How was this possible? Who were bringing, what provisions, from where (1 Chronicles 12:40)? Why were they doing this—what was in Israel?

What is it like to be gathered to God’s anointed King? 1 Chronicles 11:10–12:40 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these seventy-six verses of Holy Scripture, the Holy Spirit teaches us that God gives His people head, heart, and hand for service to, and joy in, His anointed King.  

“For there was joy in Israel” (1 Chronicles 12:40). It was the Word of YHWH for the sake of His people that brought about the reign of His anointed king. 

“According to the Word of YHWH concerning Israel” (1 Chronicles 11:10) is the controlling text for 1 Chronicles 11:10-37. All of these mighty men and divisions of soldiers. From all of these different places. Coming to David, even while he was at Ziklag in exile. Coming to David when the throne was vacant, and he was at Hebron, with the same thing noted: “according to the Word of YHWH” (1 Chronicles 12:23). Coming to David with Spirit-inspired words of prophecy, “Peace, peace to you, and peace to your helpers! For your God helps you” (1 Chronicles 11:18). 

Paying attention to the extra comments throughout the passage drives home what the Lord was doing for His Anointed and for His people. 

Consider how the Lord prepared the men themselves with both a heart of courage, and a heart of loyalty and love, for His Anointed. The drink of water from the well of Bethlehem (1 Chronicles 11:15-19) most exemplifies this. Because of what the Lord had done in their hearts, and through their hands for His Anointed, David sees the water as too holy to drink, and offers it instead as worship unto God (1 Chronicles 11:19). The exploits of the mighty men (1 Chronicles 11:11-25) are matched by a longer list in 1 Chronicles 11:26-47 than that in 2 Samuel 23:24–39. There, Samuel’s conclusion with Uriah the Hittite (Bathsheba’s husband) portended the doom of the exile. Here, Ezra’s reminding them that David is a type of Christ leads to the further inclusion of men from outside the area of Judah—showing that the Lord was gathering to David all of His people from all of the places throughout Israel. It was the Lord Who prepared them for His Anointed as “mighty men” and “helpers in the war” (1 Chronicles 12:1), capable with many weapons and ambidextrous (1 Chronicles 12:2),  “mighty men of valor, men trained for battle, who could handle shield and spear, whose faces were like the faces of lions, and were as swift as gazelles on the mountains” (1 Chronicles 12:8), “mighty men of valor” (1 Chronicles 12:21), “mighty men of valor fit for war” (1 Chronicles 12:25), “mighty men of valor” 1 Chronicles 12:30, “expert  in war with all weapons of war, stouthearted men who could keep ranks” (1 Chronicles 12:33), “who could keep battle formation” (1 Chronicles 12:35), “those who could go out to war, able to keep battle formation” (1 Chronicles 12:36). 

There were, among them, many who could lead, who had been captains already, and most importantly, men who could follow “men of war, who could keep ranks” (1 Chronicles 12:38). The word translated “loyal” in verse 38, is actually from “shalom.” Their wholeheartedness toward David was an expression of the peace of God toward His Anointed, prophesied in 1 Chronicles 12:18. Indeed the Lord had prepared the hearts of His people—all His people from all of the land and all of the tribes. It wasn’t just the mighty men. It took the effort of the whole of the people to bring together the flour and figs and raisin cakes and wine and oil and oxen and sheep, bringing food on donkeys and camels and mules and oxen (1 Chronicles 12:40). When “all Israel came together” (cf. 11:1) to covenant with David before YHWH (cf. 1 Chronicles 11:3), according to the Word of YHWH (cf. 1 Chronicles 11:2–3), it was a cumulative effort of the entire nation together, with the cumulative rejoicing over the entire nation in 1 Chronicles 12:40.

The sins of David had led, ultimately, to the sorrow of the nation in the exile. But now they were returned. And the principle behind David: that YHWH is gathering all of His people to His Anointed, and blessing their hearts and their hands unto Him and His service… that continued. This was the principle that Ezra was setting before the returned exiles as the Chronicler. And this principle the Lord continues to set before you. All of His training of your heart, head, and hands is unto the gathering of His people unto the Anointed, the Christ. It is for the good and glory of His people, unto the glory of His Anointed, His Christ. All according to His Word.

It can be easy to bog down in the details of life. As it must have been for them, in the daily discipline of training with weapons, or manually plowing fields, or weeding, or protecting crops, or all of the things necessary, for all of the time spent, to produce all of the things that would ultimately come into use as the Lord gathered His people to His king. And now, in rebuilding from the exile, there would be many such details of life. Your own life is full of details, perhaps few of them military or agrarian, but all of them, ultimately for the earthly and eternal good of Christ’s people, as a service onto Christ the King. We must look to the Lord to give us hearts toward Christ that move hands in daily training and service. Whether you eat, or drink, or whatever you do, do all of it in union with Christ, as service unto the Lord (cf. 1 Corinthians 10:31), Who is gathering His people, unto His King, for their peace in His glory (cf. Psalm 72).

Who is the Lord’s Anointed now? Whom is God gathering to Him, for what purpose? What daily and weekly tasks seem tedious to you? How does the description of His work in the people’s hearts and hands encourage you about your own heart and hands?

Sample prayer: Lord, thank You for gathering Your people to Your Anointed, and equipping them for their good and His glory. Forgive us for being forgetful that all that we do with our heads, hearts, and hands is for the service of Christ. We bog down in weariness and discouragement. We go astray in self-indulgence, and self-glory. We often live as if we were king, or had no king, rather than living entirely for Christ, our King. Thus, we have fallen short in both service and joy. Please forgive us by His blood, and help us by His life, we ask in His Name, AMEN!

Suggested songs: ARP72C “May Waving Grain on Hilltops Thrive” or TPH406 “Jesus, with Thy Church Abide”

Christ Alone the King [Family Worship lesson in 1Chronicles 9:35–10:14]

Who will be king? 1Chronicles 9:35–10:14 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty-four verses of Holy Scripture, the Holy Spirit teaches us that only Christ’s kingdom is forever. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional contrasts the tragic end of King Saul with the enduring faithfulness of God's covenant promises. It highlights Saul's unfaithfulness, specifically his consultation of a medium and failure to inquire of the Lord, as the cause of his downfall and the transfer of the kingdom. The text emphasizes that merely human kingship is insufficient and points ultimately to Christ, the true King from David's line. Believers are called to reject self-reliance and instead place their hope and submission in Jesus alone. This trust shapes every aspect of life, ensuring a legacy defined by faith rather than unfaithfulness.

2026.06.24 Hopewell @Home ▫ 1 Chronicles 9:35–10:14

Read 1 Chronicles 9:35–10:14

Questions from the Scripture text: Who is at the center (1 Chronicles 9:35) of the genealogy in 1 Chronicles 9:35-44? With what event does 1 Chronicles 10:1 interrupt the genealogies? How did it go for Israel (verse 1)? And for whom, specifically (1 Chronicles 10:2)? What happened to Saul in 1 Chronicles 10:3? What did he ask his armorbearer to do (1 Chronicles 10:4)? Why wouldn’t he? So, what did Saul do instead? And what did the armorbearer do (1 Chronicles 10:5)? How does 1 Chronicles 10:6 summarize all this? With what result for Israel (1 Chronicles 10:7)? And what did the Philistines do (1 Chronicles 10:8-10)? Who heard of this (1 Chronicles 10:11)? What did they do (1 Chronicles 10:12)? How do 1 Chronicles 10:13-14 summarize Saul’s demise? For what did he die? What didn’t he keep? What did he also do? Of whom did he not inquire? What did YHWH do to him? And to the kingdom?

Who will be king? 1 Chronicles 9:35–10:14 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty-four verses of Holy Scripture, the Holy Spirit teaches us that only Christ’s kingdom is forever.  

This passage presents us with a cautionary tale. It begins promisingly enough: with the Benjamite line that has been given special place, alongside those of Judah and Levi, because they chose to dwell in Jerusalem, alongside Judah and Levi. The line itself (1 Chronicles 9:35-44) goes from Jeiel to Azel and his sons. Saul is obviously the focus, as 1 Chronicles 10:1–14 shows, but due to his failure, he becomes little more than a speedbump in the middle of the genealogy.

The focus is on the sad end of Saul, its devastating effects upon his household and Israel, and the reasons for it. 1 Chronicles 10:13-14 give us the Spirit’s own summary: Saul died for his unfaithfulness. He did not keep the Word of YHWH. He consulted a medium for guidance. He did not seek YHWH. 

In one sense, the Philistines killed him (1 Chronicles 10:2-3). In another sense, he killed himself (1 Chronicles 10:4). But, ultimately, it was YHWH Who killed him (1 Chronicles 10:14). This is the line that ends in disaster for his house (1 Chronicles 10:6), and humiliation and fasting for his people (1 Chronicles 10:12). 

We mustn’t put our hope in any king other than Christ. The next large section of 1 Chronicles focuses on David, whose house continues, and will culminate in the One Who is perfectly faithful and righteous. As Israel have returned from exile, they must continue looking forward to Him. This means reestablishing Jerusalem and continuing in the hope that the King and His kingdom will yet come. We also must hope only in Christ as King. We have other government, under His. And we have our place and duties among His people. But our hope cannot be in that government, or in the part that we have been given, but only in the Son of David.

In what ways might you be tempted to have your hope (or lack thereof) in who is in power on earth? What place have you been given among God’s people? How does taking/filling that place submit to King Jesus? How are you keeping your hope in Him alone?

Sample prayer: Lord, when Saul was unfaithful, and did not keep Your Word, or seek You, You killed Him. But there have been many times when we were unfaithful, or did not keep Your Word, or did not seek You. We thank You that, in Your mercy to us, we still live. And, though we learn from Chronicles not to rest our hope upon earthly government, yet there have been many times when we pursued politics above piety. Please give to us to be diligent and courageous in the part that You have given us among Your people, trusting in Christ alone as our great King, we ask in His Name, AMEN!

Suggested songs: ARP180 “Christ Shall Have Dominion” or TPH456 “Jesus, What a Friend for Sinners”

Rebuilding Their Worship [Family Worship lesson in 1Chronicles 9:1–34]

How is the church built? 1Chronicles 9:1–34 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these thirty-four verses of Holy Scripture, the Holy Spirit teaches us that the church is built especially through the public worship of God, employing the service of every member of the church. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional draws from 1 Chronicles 9:1–34 to emphasize the theological significance of restoration, order, and faithful service in God’s renewed people after exile. It highlights the re-establishment of worship in Jerusalem through detailed genealogies of Judah, Benjamin, and other tribes, underscoring God’s faithfulness in gathering His people despite their unfaithfulness. The focus shifts to the priestly and Levitical roles—particularly the gatekeepers, treasurers, and musicians—revealing that every function in worship, no matter how seemingly mundane, is divinely appointed and essential to maintaining holiness and order. Rooted in the authority of Moses, Samuel, and David, these roles reflect a sacred continuity and divine oversight, demonstrating that worship is not merely spiritual but deeply structured and communal. The passage calls believers today to recognize the dignity of all service in the church, especially those that support public worship, and to embrace their roles with faithfulness and gratitude as part of Christ’s priesthood, where every task contributes to the people of God drawing near to Him in spirit and truth.

God Honors Faithful Church-Members [Family Worship lesson in 1Chronicles 8]

What third tribe does the Chronicler especially honor? 1Chronicles 8 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these forty verses of Holy Scripture, the Holy Spirit teaches us that, in addition to royal Judah, and priestly Levi, the Chronicler honored faithful Benjamin. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The passage from 1 Chronicles 8 highlights the faithful continuity of the tribe of Benjamin, emphasizing their unwavering allegiance to Judah and the Davidic line, particularly through their settlement in Jerusalem. While Judah and Levi are also prominently featured for their roles in the royal and priestly offices, Benjamin’s significance lies in their loyalty during the nation’s division, symbolizing steadfast commitment to God’s chosen center of worship. The chronicler uses geography—tracing movements from Geba and Gath to Jerusalem—to underscore this faithfulness, culminating in the statement that these leaders dwelt in Jerusalem, alongside their relatives, affirming their dedication to God’s presence. This genealogical emphasis ultimately points to Christ, the eternal King and High Priest, while affirming that faithfulness in the midst of spiritual decline is honorable before God. The devotional calls believers to remain loyal to Christ and His ordained means of access, even when the broader church strays, honoring the quiet faithfulness of those who cling to Jesus alone.

2026.06.03 Hopewell @Home ▫ 1 Chronicles 8

Read 1 Chronicles 8

Questions from the Scripture text: To whose lineage does this chapter return (1 Chronicles 8:1, cf. 1 Chronicles 7:6)? Through whom (1 Chronicles 8:33) does this particular lineage trace? Upon what sort of men does it focus (1 Chronicles 8:6, 1 Chronicles 8:10, 1 Chronicles 8:13, 1 Chronicles 8:28)? What else is especially noted about this line (1 Chronicles 8:40)? In what location did the ones in 1 Chronicles 8:1-7 dwell? In what locations did the ones in 1 Chronicles 8:8, 1 Chronicles 8:12, 1 Chronicles 8:13 dwell? In what location (1 Chronicles 8:28) did the ones in 1 Chronicles 8:14-28 dwell? And where (1 Chronicles 8:32) did the royal line (1 Chronicles 8:29-40) dwell? 

What third tribe does the Chronicler especially honor? 1 Chronicles 8 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these forty verses of Holy Scripture, the Holy Spirit teaches us that, in addition to royal Judah, and priestly Levi, the Chronicler honored faithful Benjamin.  

The Chronicler has focused especially upon royal Judah and priestly Levi. Now, he gives a second, and longer, account of the tribe of Benjamin. If you answered the questions above, you noted that the Chronicler does just trace the genealogy of Benjamin; he traces the geography of Benjamin. The reason for this becomes apparent, when we see where that genealogy ends up, and remains. Jerusalem. The royal and priestly city. The message that he is sending is that the Lord especially honors those among His people who join themselves to His anointed. This is true, most of all, in His great Anointed One, His Son, our Lord Jesus Christ. There is great honor in just being a faithful member of the church!

How does your life show allegiance to King Jesus? How does your life show consecration by Priest Jesus?

Sample prayer: Lord, thank You for giving to us to have Jesus as King and as Priest. And thank You for the example of Benjamin, who joined himself to Judah and Levi. Forgive us for not clinging to Jesus as we should. And forgive us, to whom You have given such a Priest, for how much we fail to draw near to You through Him. So, grant unto us that honorable place of “faithful church member,” as You did for the tribe of Benjamin, we ask through Christ, AMEN!

Suggested songs: ARP51B “From My Sins, O Hide Your Face” or TPH456 “Jesus, What a Friend for Sinners”

2026.05.27 Hopewell @Home ▫ 1 Chronicles 7:20–40

Read 1 Chronicles 7:20–40

Questions from the Scripture text: Whose lineage does 1 Chronicles 7:20-29 cover? Upon which descendant, of this large and renowned tribe, does the genealogy focus (1 Chronicles 7:27). What does the genealogy secure for them (1 Chronicles 7:28-29)? Whose lineage do 1 Chronicles 7:30-40 cover? What does the conclusion to the genealogy (1 Chronicles 7:40) emphasize?

What do we learn from the two final genealogies in this section? 1 Chronicles 7:20–40 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty-one verses of Holy Scripture, the Holy Spirit teaches us that the Lord teaches us to prize faithfulness over fame.  

These two, final genealogies cover one large and renowned tribe, and one small and forgettable tribe. But the contrast between them, side by side, teaches us a lesson from each. In Ephraim’s case, they were so numerous, wealthy, and powerful that the entire northern kingdom is often called “Ephraim.” Yet, they do not get a large amount of space like Judah or Levi, and of all that he might have written about them, the Chronicler focuses upon Joshua son of Nun (1 Chronicles 7:27). The implication is that it is better to be a faithful man in the eyes of God than a famous man in the eyes of men. 

As for Asher, though they are small and forgettable in the eyes of men, the Lord did bless them with both capable leadership (1 Chronicles 7:40a) and stout warriors (verse 40b). Again, the Lord teaches us not to despise that which seems small in the eyes of men, because it might well be endowed with blessing from the Lord.

At which do you tend to aim, to be faithful or to be famous? Whose contributions, in the home, or the church, do you tend to forget?

Sample prayer: Lord, forgive us for how we often focus on the things that made Ephraim mighty in the eyes of men: their numbers, their wealth, their fame, their power. All of these tempt our hearts. But Your account of them, here, focuses upon the isolated and faithful man, from an unfaithful generation. Forgive us for not valuing faithfulness enough. And, we thank You for what You did in Asher, even though it was not highly esteemed by men. Forgive us for when we despise the day of small things, whether in ourselves or in others. And grant that Your strength would indeed demonstrate itself perfectly in our weakness, we ask through Christ, AMEN!

Suggested songs: ARP1 “How Blessed the Man” or TPH524 “Guide Me, O Thou Great Jehovah”

All Parts of the Body Necessary [Family Worship lesson in 1Chronicles 7:1–19]

What should we do about those who don’t really seem to be as much a part of the church as others? 1Chronicles 7 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these nineteen verses of Holy Scripture, the Holy Spirit teaches us that God has a special care for the inclusion in His church of those among His people who seem weak or unworthy. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The passage presents a detailed genealogical record of several tribes—Issachar, Benjamin, Naphtali, and Manasseh—emphasizing their numbers and valor, not for pride but to affirm God’s sovereign blessing and purpose in every lineage. Though some tribes were small or marginalized, such as Issachar or Naphtali, or descended from concubines and daughters without male heirs, the Chronicler highlights their inclusion and significance as part of God’s unified people. The central theological theme underscores the divine order of the body of Christ, where every member, regardless of perceived status or size, is essential and valued according to God’s will. This historical account serves as a pastoral reminder to the post-exilic community that no part of God’s people is expendable, and all are vital to His covenant purposes. Ultimately, the passage calls for humility, unity, and trust in God’s wisdom in assembling His church, where every individual, by divine design, contributes to the whole.

2026.05.20 Hopewell @Home ▫ 1 Chronicles 7:1–19

Read 1 Chronicles 7:1–19

Questions from the Scripture text: Whose descendant do 1 Chronicles 7:1–5 trace? What do 1 Chronicles 7:2 and 1 Chronicles 7:5 especially note about them? In what quantities? Upon what sort of men does 1 Chronicles 7:3 focus? And what are the ones in 1 Chronicles 7:4 ready for? In what quantity? How? Whose descendants to 1 Chronicles 7:6-12 trace? What do 1 Chronicles 7:7, 1 Chronicles 7:9, and 1 Chronicles 7:11 all note about their quantity and quality? To whose descendants does 1 Chronicles 7:13 refer? What is the only thing that it notes about them? The rest (cf. 1 Chronicles 5:23–26) of whose descendants do 1 Chronicles 7:14-19 trace? Whose particular case is mentioned in 1 Chronicles 7:15 (cf. Numbers 26:30–33; Numbers 27:1–11; Numbers 36:11; Joshua 17:3–6)?

What should we do about those who don’t really seem to be as much a part of the church as others? 1 Chronicles 7 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these nineteen verses of Holy Scripture, the Holy Spirit teaches us that God has a special care for the inclusion in His church of those among His people who seem weak or unworthy.  

There is a principle, in these four genealogies, that no group of the people of God are unessential. 

Issachar was an almost-forgotten tribe to the rest of Israel, but the Chronicler insists, twice, that they were a great company of “mighty men of valor” (1 Chronicles 7:2, 1 Chronicles 7:5). He adds that their troops were ready for way, by God’s blessing them not only with wives, but specifically wives who bore them sons (1 Chronicles 7:4). 

Benjamin had been swallowed up in Judah, but three times, the Chronicler insists that they were a great company of “mighty men of valor” (1 Chronicles 7:7, 1 Chronicles 7:9, 1 Chronicles 7:11).

Naphtali might have been considered by many to be second-class, having descended from one of the maid-servants (like Gad, Asher, and Dan). But the Chronicler includes them, in his genealogy of the people of God, with specific mention of their mother, so this cannot be brought against them as a disqualification. Their name, too, was upon the high priest.

Finally, Manasseh was not only split in half, east and west, but his share was endangered by the providence of Zelophehad having only daughters. They became a special test case for how much God insists upon none of His people losing their place or share among the visible church (cf. Numbers 27:1–11, Joshua 17:3–6). 

So, whether these people, themselves, might have felt like outsiders; or, whether others had some reason for not including them among the people of God, this part of 1Chronicles pushes strongly against that.

It is a similar principle to 1 Corinthians 12:12–27. God has arranged the members of His body as pleases Him (cf. 1 Corinthians 12:18). In all of His providence, and even superintending our own choices and vows, it is He who has arranged the Church, and its congregations, as they are.

This means that we must not forsake participation in the body because we feel like outsiders (cf. 1 Corinthians 12:15–17, Hebrews 10:19–25). And, we must not disregard the importance of any others who are part of the body (cf. 1 Corinthians 12:21–26). 

So, let us look to God for blessing to make us strong and fruitful, as He did for Issachar and Benjamin. And let us not despise anyone for the path by which God brought them into the body, as with Naphtali. And, let us insist that even those believers who are hindered by unique situations, would yet have their full share among the body of Christ, as with half-Manasseh and the daughters of Zelophehad.

Of whom, in the broader church, or in your local church, do you tend to be forgetful? What are some reasons why you might feel like you are not part of the body, or why you might not participate in it? Whom do you know to be in a circumstance that endangers them of being thought of or treated as an outsider? What are you doing to make a point of including them?

Sample prayer: Lord, we praise the wisdom and generosity in which You have arranged the members of Your body, just as pleased You. Thank You for the reminder, from 1Chronicles, that You are often blessing and using parts of the body that we don’t even notice. Forgive us for how we have absented ourselves from the body because we felt like outsiders. And, forgive us for how we have not regarded others as essential to the body. We thank You for the special provision that You made for the daughters of Zelophehad. And, we ask for Your forgiveness for how we have not made special effort to include those whose situations endanger them of exclusion from the body. But You have welcomed us in Christ, so please forgive us in Christ, and make us to be like Him in the welcoming of others, we ask in His Name, AMEN!

Suggested songs: ARP51B “From My Sins, O Hide Your Face” or TPH456 “Jesus, What a Friend for Sinners”

The Centrality of Christ's Priesthood [Family Worship lesson in 1Chronicles 6]

Why are the Levites so central to Israel? 1Chronicles 6 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these eighty-one verses of Holy Scripture, the Holy Spirit teaches us that the Levites are central to Israel because their priesthood anticipates the great benefits and privileges into which Christ Himself brings us. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: This passage centers on the tribe of Levi, particularly the priestly line of Aaron and the Levitical musicians, highlighting the centrality of worship in God’s people. The detailed genealogies trace the unbroken lineage of high priests from Aaron to Jehozadak and Joshua, affirming divine preservation of the priesthood despite exile. The chronicler emphasizes the Levites’ roles in music and service, underscoring that their ministry—especially the singing—anticipates Christ, Who is both the ultimate High Priest and the One Who leads worship in the heavenly sanctuary. Unlike other tribes, Levi received no territorial inheritance, as God Himself is their portion, pointing to the believer’s eternal inheritance in Christ. The devotional concludes with a call to recognize Christ as the sole mediator, the true temple, and the source of all worship, inviting believers to serve as a priesthood of all believers through Him.

2026.05.13 Hopewell @Home ▫ 1 Chronicles 6

Read 1 Chronicles 6

Questions from the Scripture text: Whose families do 1 Chronicles 6:1–3 trace? What direct line do 1 Chronicles 6:4-15 trace? Which two events receive special mention in this line (1 Chronicles 6:10, 1 Chronicles 6:15)? What branches are traced further in 1 Chronicles 6:16-30? Upon which priestly service do 1 Chronicles 6:31-47 focus? Who appointed them (1 Chronicles 6:31)? When was this initiated (1 Chronicles 6:32)? In anticipation of what? Who joined their fathers in this? What is noted in 1 Chronicles 6:39, 1 Chronicles 6:44? What other service is mentioned in 1 Chronicles 6:48? And whose service, where, is mentioned in 1 Chronicles 6:49-53? With repetition from which line (cf. 1 Chronicles 6:4-8)? Finally, what provision is listed in 1 Chronicles 6:54-81?

Why are the Levites so central to Israel? 1 Chronicles 6 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these eighty-one verses of Holy Scripture, the Holy Spirit teaches us that the Levites are central to Israel because their priesthood anticipates the great benefits and privileges into which Christ Himself brings us.  

Just as with the order of camping in the wilderness, the Levites occupy the center of the genealogies in 1 Chronicles. 

The Lord redeems a people in order to make His presence to dwell among them. We are also reminded of this by the fact that the Levites were spread throughout Israel (1 Chronicles 6:54-81). This was, in part, because the Lord was their portion (cf. Deuteronomy 10:9). But it was also so that the Levites would be throughout Israel, to teach them God’s judgments and law (cf. Deuteronomy 33:10). 

The Lord also provides mediators to atone for His people. We see this in the double repetition of the high priests’ line in 1 Chronicles 6:4-8 and 1 Chronicles 6:49-53. It began with Levi, came into a new phase with the temple (1 Chronicles 6:10), and was preserved despite the exile (1 Chronicles 6:15). The mention of Jehozadak is important, because is son Joshua (or Jeshua, cf. Ezra 5:2) would be high priest for the returned exiles. The chronicler here puts his legitimacy beyond a doubt.

The Lord gives to His people to praise Him. It is interesting that the priestly singers are given seventeen verses (1 Chronicles 6:31-47), and the rest of the service of the tabernacle is given just one (1 Chronicles 6:48). These singers were specially appointed by David (1 Chronicles 6:31) in anticipation of the temple (1 Chronicles 6:32). 

Thinking about our Lord Jesus’s priesthood, it becomes clear why the Levites would be so “central” in the chronicler’s account after the exile. They needed to be encouraged that God’s plan to bring the Christ into the world was still in full force, and they needed to take up the responsibility of rebuilding the temple and resuming the priestly service in it. Two other contemporary books (Haggai, Zechariah) emphasized this. 

Jesus ministers the presence of God to us. He is “God with us,” Immanuel. Christ’s Spirit comes to dwell in us; He unites us to Christ and enables us to draw near to God through Christ. We realize how wonderful true Christian worship is, as we see the importance of the priesthood that anticipated God’s presence with us in Christ.

Jesus is the Mediator Who atoned for us once for all. This He did at the cross. Then, He ascended into glory—that reality of which the Holy of Holies was a shadow copy—consecrating our worship there by virtue of His blood. And not only did He ascend, but He is our anchor there, and we enter past the veil through Him.

Jesus leads us in praise to God. He is the great Singer in Christian worship (cf. Hebrews 2:12). He leads us in praise to God. The fact that we all sing is a great privilege of New Testament worship, for the melody now is not played upon priestly instruments but by the grace of Christ in the heart (cf. Ephesians 5:19, Colossians 3:16). 

How is drawing near to God, through Christ, central to each day of your life? How is it central to each week of your life? How do your habits reflect the importance of drawing near to God? Why do you need Jesus to be Your Priest? What use are you making of His provision of atonement? What does it mean to you that Jesus is the One Who leads us in praise?

Sample prayer: Lord, we thank You for the priesthood of Christ. Please forgive us for how we have taken for granted the marvelous privilege that we have, that we may draw near to You in Him. We confess that we have much neglected this privilege, failing to appreciate it in our hearts and failing to make good use of it in our habits. And thank You for His offering His own blood as an atoning sacrifice at the cross. Sometimes, we have made too little of our sins, rather than seeing how dreadful they must be to require such a Priest and such a Sacrifice. At other times, we have made too little of His atonement, continuing under the weight of our guilt, rather than knowing our full and free forgiveness in Him. Finally, we thank You for the honor of singing Your praise in the public worship. How marvelous that Jesus sings through us! But we have often failed to sing in the awareness of the glory that was occurring. Please forgive us, and cleanse us from our sin, through Christ, in Whose Name we ask it, AMEN!

Suggested songs: ARP51B “From My Sins, O Hide Your Face” or TPH456 “Jesus, What a Friend for Sinners”

Historically Sad Sin and Chastening [Family Worship lesson in 1Chronicles 5]

Of what do these forgotten tribes remind us? 1Chronicles 5 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty-six verses of Holy Scripture, the Holy Spirit teaches us that these forgotten tribes remind us of sin’s harm and God’s grace. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional draws from First Chronicles 5 to reflect on the enduring consequences of sin, the faithfulness of God despite human unfaithfulness, and the call to return to covenantal obedience. Though Reuben lost his birthright due to his sin, and the tribes of Reuben, Gad, and half-Manasseh were ultimately exiled for their idolatry, the narrative highlights God’s mercy in hearing the prayers of those who cried out to Him in battle. The Chronicler uses these genealogies not merely to record lineage, but to remind the returned exiles of their spiritual inheritance, the cost of disobedience, and the continuing offer of divine mercy. The central message is a pastoral call to repentance, faithfulness, and renewed dependence upon God, emphasizing that while sin has lasting effects, God remains ready to hear and restore those who turn to Him.

2026.05.06 Hopewell @Home ▫ 1 Chronicles 5

Read 1 Chronicles 5

Questions from the Scripture text: Which tribe do 1 Chronicles 5:1–10 cover? What had Reuben lost, and why/how (1 Chronicles 5:1)? Who would come from Judah (1 Chronicles 5:2)? What do 1 Chronicles 5:3-8a describe? What do 1 Chronicles 5:8-10 describe? How did they expand their land? Which tribe do 1 Chronicles 5:11-17 cover? What do 1 Chronicles 5:11-15 describe? What do 1 Chronicles 5:16-17 describe? What event is inserted here (1 Chronicles 5:18-22)? How did they win (1 Chronicles 5:20a)? In what manner did this help come (verse 20b)? Why? With what result (1 Chronicles 5:21-22)? Which tribe do 1 Chronicles 5:23-26 cover? What does 1 Chronicles 5:23 describe? What does 1 Chronicles 5:24 describe? What assessment does 1 Chronicles 5:25 make? Who responded to this in what way (1 Chronicles 5:26).

Of what do these forgotten tribes remind us? 1 Chronicles 5 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty-six verses of Holy Scripture, the Holy Spirit teaches us that these forgotten tribes remind us of sin’s harm and God’s grace.  

Like Simeon (cf. 1 Chronicles 4:24–43), the two-and-a-half tribes were easily forgotten. Not only were they across the Jordan, but they were also exiled several years before the rest of the northern kingdom. This comes across in each of the three accounts, as brief as they are: captivity (1 Chronicles 5:6), captivity (1 Chronicles 5:22), captivity (1 Chronicles 5:26). This is a cautionary tale that a few minutes of sin can have a thousand years of consequences (1 Chronicles 5:1), and that God takes faithfulness to Him in purity of worship extremely seriously (1 Chronicles 5:25).

But it is also a reminder that God is gracious to sinners. Reuben had lost the birthright to Joseph (who got a double portion, by being split into two tribes, Manasseh and Ephraim), but from Judah would come a Rule Who would deliver His people (1 Chronicles 5:2). And the Lord had graciously given even Reuben success to expand his land (1 Chronicles 5:10), when the two-and-a-half tribes fought together, especially by crying out to God and putting their trust in Him (1 Chronicles 5:20). See how ready God is to hear and answer prayer!

As they returned to the land, they needed to remember both of these things: the severe consequences of fleeting sin and of unfaithfulness in worship, and also the graciousness of God to sinners who call upon His Name. And you need to be reminded of these two things too, dear reader.

For what fleeting enjoyments are you tempted to incur severe consequences? In what circumstances do you need to remember how ready God is to hear your prayers and help you?

Sample prayer: Lord, forgive us. For, like Reuben, we are often ready to harm ourselves and others long-term for a few moments of enjoyment. And, like half-Manasseh, we are often too ready to trust in what the people’s of the land trust, and worship what they worship, and serve what they serve. But, You have brought the Ruler from Judah, Who delivers us. And You are ready to heed our prayers, when we trust in You. For the sake of Christ, heed our prayers now, and forgive us, and cleanse us from our unrighteousness, we ask in His Name, AMEN!

Suggested songs: ARP51B “From My Sins, O Hide Your Face” or TPH456 “Jesus, What a Friend for Sinners”

People of Unfailing Promises [Family Worship lesson in 1Chronicles 4:24–43]

What might be happening, when it looks like all is lost for the church? 1Chronicles 4:24–43 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty verses of Holy Scripture, the Holy Spirit teaches us that, even when we see nothing promising in the church, the Lord may yet be doing much gracious work. (click here to DOWNLOAD mp3/pdf files of this lesson)

2026.04.29 Hopewell @Home ▫ 1 Chronicles 4:24–43

Read 1 Chronicles 4:24–43

Questions from the Scripture text: Whose genealogy do 1 Chronicles 4:24-27 trace? What do 1 Chronicles 4:28-33 record about them? What types of people (1 Chronicles 4:38) do 1 Chronicles 4:34-37 list? What have they enjoyed (1 Chronicles 4:39-40)? How did they come into possession of it (1 Chronicles 4:41-43)? What does the end of 1 Chronicles 4:43 note about this?

What might be happening, when it looks like all is lost for the church? 1 Chronicles 4:24–43 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty verses of Holy Scripture, the Holy Spirit teaches us that, even when we see nothing promising in the church, the Lord may yet be doing much gracious work.  

It didn’t take long for Simeon to dissolve into the tribe of Judah (not even mentioned in Deuteronomy 33). They had become an example of what might happen with unfaithful branches of the visible church (cf. Genesis 49:5–7). But now, all of Judah and Israel had been unfaithful, and they are returning from exile in great weakness. What hope is there for God’s people when the church has so declined? By recounting God’s mercy to Simeon, this passage encourages the church in all ages.

Genealogy in 1 Chronicles 4:24-27. The inclusion of Ishmaelites Mibsam and Mishma (1 Chronicles 4:25, vs. Numbers 26:12–14) is significant. Not only does Simeon still exist, but the Lord has used them to bring people from the nations into the people of God.

Geography in 1 Chronicles 4:28-33. These cities, from Joshua 15:26–32, had been lost to Judah. But their inclusion here means that the Lord may be restoring to Simeon their inheritance. He frequently reveals Himself as the God Who restores the years that the locus has eaten (cf. Joel 2:25). Who knows what the Lord might yet do in the reformation, revival, and restoration of parts of His church?

Leaders in 1 Chronicles 4:34-38. Even the forgotten tribe had leaders. This may be a significant encouragement for men in troubled times for the church. What the Lord might do for her in the future may bring future significance to what, otherwise, would seem like wasted generations of leadership. Making a lasting difference, ourselves, is an illusion. But, good leadership in the service of God, is never wasted in the economy of what He Himself is doing (cf. Ecclesiastes 11:1–6). 

Triumphs in 1 Chronicles 4:39-43 Although Simeon’s allotted cities had been absorbed into Judah, they had gone on to defeat some Amalekites (1 Chronicles 4:43) and Edomites (1 Chronicles 4:42) as late as the reign of Hezekiah (1 Chronicles 4:41). These lands had previously been cultivated by Hamites (1 Chronicles 4:40), making them ideal for their flocks (1 Chronicles 4:39-40). In God’s amazing mercy to Simeon, these particular families had not been subject to the exile. The conclusion to the section hints at this hidden blessing: “they have dwelt there to this day” (1 Chronicles 4:43). Do not underestimate the small triumphs that the Lord might give the “invisible” among His people. Small triumphs may come as a providence of great grace!

When things have gone ill with the visible church, we ought rightly to be grieved. Even the Lord Jesus was (cf. )! But, let us not be discouraged. Though parts of the church may be at a low ebb for generations, God’s gracious work is never interrupted.

How and why might you be tempted to be discouraged about what is happening in the church? What might the Lord yet do? How are you praying for this? How are you laboring unto this? How are you pursuing your calling, especially if it includes leadership, in a way that you hope God will employ in His great work in history? What seemingly small triumphs has His grace given you to enjoy?

Sample prayer: Lord, forgive us for how we have allowed grief over the church’s weakness or waywardness to turn to discouragement. We see how much you were still doing in Simeon, even when they seemed to have disappeared from the map of the visible church. Grant that we might joyfully fill the roles that you have given us in our homes and Christ’s church. And be pleased to use us in Your great work in the world, we ask through Christ, AMEN!

Suggested songs: ARP87 “The Lord’s Foundation” or TPH404 “The Church’s One Foundation”

From Whom the Ruler Will Come [Family Worship lesson in 1Chronicles 2:3–4:23]

What do we learn from Judah’s genealogy? 1Chronicles 2:3–4:23 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these one hundred nineteen verses of Holy Scripture, the Holy Spirit teaches us that history is the story of God’s grace to sinners. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The genealogy of Judah in 1 Chronicles 2–4 serves as a theological narrative pointing forward to Christ, the promised ruler from Judah’s line, Whose coming fulfills God’s redemptive plan across generations. Despite the persistent presence of sin within Judah’s lineage, God sovereignly preserves and advances His purposes. The chronicler emphasizes that belonging to Judah does not guarantee blessing; each person must walk with God personally. Grace includes people from other nations and overturns men's natural characters. Ultimately, this genealogy calls believers—now the spiritual heirs of Judah—to live as priests and kings in Christ—faithfully fulfilling their God-given roles in the world, empowered by grace and awaiting the full realization of God’s kingdom.

2026.04.22 Hopewell @Home ▫ 1 Chronicles 2:3–4:23

Read 1 Chronicles 2:3–4:23

Questions from the Scripture text: Whose sons do 1 Chronicles 2:3-4 cover? What is noted about Er? From whom to whom do 1 Chronicles 2:5-15 trace? Especially focusing upon which family (1 Chronicles 2:13-17)? What branch (cf. 1 Chronicles 2:9) do 1 Chronicles 2:18-24 trace? What branch (cf. 1 Chronicles 2:9) do 1 Chronicles 2:25-41 trace? Including a man of what nationality (1 Chronicles 2:34)? Whose further descendants do 1 Chronicles 2:42-55 trace? Including the origins of what cities (1 Chronicles 2:50, 1 Chronicles 2:51)? And what ingrafted nationalities (1 Chronicles 2:54, 1 Chronicles 2:55)? Whose sons do 1 Chronicles 3:1–9 trace? Focusing upon what (1 Chronicles 3:4)? And what lineage do 1 Chronicles 3:10-16 trace? Then whose (1 Chronicles 3:16) lineage do 1 Chronicles 3:17-24 trace? To whom does 1 Chronicles 4:1 return? Into what lineage do 1 Chronicles 4:1-23 fill gaps? Why was Jabez called that (1 Chronicles 4:9)? Upon what was his prayer especially focused (end of 1 Chronicles 4:10)? What tradesmen are highlighted in 1 Chronicles 4:21, 1 Chronicles 4:23? 

What do we learn from Judah’s genealogy? 1 Chronicles 2:3–4:23 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these one hundred nineteen verses of Holy Scripture, the Holy Spirit teaches us that history is the story of God’s grace to sinners.  

Among the sons of Israel, the chronicler focuses first, and primarily, on Judah (1 Chronicles 2:3). Reuben sinned away his birthright, which fell to Judah instead (cf. 1 Chronicles 5:2). As 1 Chronicles 3:10–24 underscore to us, at the time of writing, the promised ruler from Judah had not yet appeared. The King (and Priest and temple) to whom Chronicles looked forward is Jesus. This is why Judah and Levi are the most featured in the genealogies, and why so much of Chronicles is focused upon the preparation of the temple. It’s all about Jesus.

Jesus is your King. Jesus is your Priest. Jesus is your Temple. In Jesus, you draw near to God. Jesus is your Liturgist, your Worship-Leader. What Chronicles longs for, you actually have, dear Christian reader!

So, these nearly three chapters focus on the tribe of Judah. One of the main things we see in the genealogy is that being from a tribe of blessing didn't mean that, for every individual, they were automatically blessed of God and a blessing to others. Whether it’s Er, Onan, and Shelah (1 Chronicles 2:3, cf. Genesis 38:3–10), or Achan being called by his nickname “Achar” (i.e., trouble, 1 Chronicles 2:7, cf. Joshua 7:26), or several of the kings listed in 1 Chronicles 2:10-16, we see that the line of Judah is full of scoundrels. Those from the line through which others would be blessed, are still in danger of being cursed. Even 500 years later, this was a lesson that the descendants of Judah needed to remember as the Lord continued to bring Christ into the world. And 2500 years after that, it is a lesson that each of us still need, dear reader. Each of us, individually, need to walk with God for ourselves through personal faith in Jesus Christ. Each of us, individually, must be blessed by God. 

They also needed to hear that, although the glory days of David and Solomon were in the distant past, the Lord was still working in the world—and their service of Him, in the midst of that work, is meaningful. Several of the “father of” statements in the genealogy refer not to men but to cities (1 Chronicles 2:21–23, 1 Chronicles 2:24, 1 Chronicles 2:51, 1 Chronicles 2:54. And the genealogy reminds them that some of them were from lines of linen workers (1 Chronicles 4:21), and others potters (1 Chronicles 4:23). Now, they were returned from exile, living in those cities again, and needing to take up trades again. The work of the Lord continues in the world, and we continue to participate in it (cf. Ecclesiastes 11:1–6).

Finally, we see the grace of God in the genealogy of Judah. We see the grace of God operating to incorporate those of other nations, such as the Kenites (1 Chronicles 2:55) and Egyptians (1 Chronicles 2:34–35). And we see the grace of God that overwrites our own nature. Jabez, named for the pain he brings to others (1 Chronicles 4:9), is presented as an example, asking God that he would not bring that pain to them (1 Chronicles 4:10). Our hope, dear reader, is that the God Who brought His Son into the world through the line of Judah, would be unto us the God of grace—grace to bring us into Christ, and grace to make us the opposite of what we were in ourselves. By this bookended (n.b. the mirroring of 1 Chronicles 2:3–4 and 1 Chronicles 4:1–23) section of the genealogy of Judah, the God of grace reminds us that history is an account of His work of grace. And we see the work that he does not only in the scope of the whole, but in the lives of individuals. 

What are your biggest obstacles to finding purpose? How does this passage answer that? When have you neglected your personal, spiritual life? How does this passage remind you that that’s dangerous?

Sample prayer: Father, we thank You for Your work in the life of each of the men listed in this genealogy. We marvel at the scope of your work in everyone's life. Forgive us, for when we have wanted to be the center of our own story. Forgive us for when we have neglected our personal, spiritual life, because we have presumed upon being part of the church. Give us to recognize that being part of Christ’s church is a higher honor than being descended from Judah. But, more than that, please give us to believe into Christ, to live as those who are united to Him, to fulfill our duties by Your grace, and enjoy our privileges and adore that grace. Grant it all through Christ, by His Spirit, we ask in His Name, AMEN!

Suggested songs: ARP87 “The Lord’s Foundation” or TPH404 “The Church’s One Foundation”