Hopewell ARP Church is a Biblical, Reformed, Presbyterian church, serving the Lord in Culleoka, TN, since 1820. Lord's Day Morning, set your gps to arrive by 11a.m. at 3886 Hopewell Road, Culleoka, TN 38451
Wednesday, April 08, 2020
2020.04.08 Prayer Meeting
2020.04.08 Hopewell @Home ▫ 1 Samuel 4:12–22
Questions from the Scripture text: Who ran where in what condition (1 Samuel 4:12)? Where was Eli (1 Samuel 4:13)? What was he doing? For what was his heart trembling? What caught Eli’s attention (1 Samuel 4:13-14)? What was Eli’s condition (1 Samuel 4:15)? How does the man identify himself, and what does Eli ask (1 Samuel 4:16)? What four things does the man report in 1 Samuel 4:17? Which of these four causes what reaction from Eli (1 Samuel 4:18)? What happens to him? What had been his physical condition? How long had he judged Israel? Who was about to do what in 1 Samuel 4:19? What three news items put her into labor? What do the women around her say in 1 Samuel 4:20? But what she name her child in response and why (1 Samuel 4:20-21)? Which part of this does the narrative emphasize by restating in the conclusion (1 Samuel 4:22)?Much occurs here that is devastating, but the departure of the ark most of all. Not so much because of the loss of furniture but because God Himself, Whom they first rejected, is now forsaking them. He and His glory have departed to Ashdod of the Philistines.
If Eli had cared so much about this in his life, as he has learned to do here at his death, perhaps he wouldn’t have been so heavy from the fat that belonged to the Lord from the sacrifices of the people. But, while he scolded his sons (1 Samuel 2:23–25), he did not restrain them (1 Samuel 3:13). Now, he makes a pathetic picture: watching and trembling for the ark of God. His sons are lost—the words of the prophet have assured that. But the ark of God?
And then the news comes. Israel fled, but that’s not the mortally bad bid. There has been a great slaughter. Your two sons are dead. So far, the old priest has cause for grief, but none of these is the trigger of his demise. “Then it happened, when he made mention of the ark of God” (1 Samuel 4:18)… that was it. The last old man (98, 1 Samuel 4:15) in his family’s history died at this news.
His daughter-in-law reflects the same priorities. She hears about the death of her father-in-law and even the death of her husband. She at first names all three, when giving her new son his sad name (1 Samuel 4:21), but the summary statement in 1 Samuel 4:22 concludes her thoughts and indeed the entire passage, “the ark of God has been captured.”
God made the cherubim on top of that ark the place of the presence of His glory. And now the glory has departed. Ichabod. I wonder if we who read of Eli and Hophni and Phinehas and are tempted to think better of ourselves—do we care so much for the display and presence of the glory of God as Eli and Mrs. Phinehas do? When the news is bad and much is lost, would the news of the loss of God’s worship be the worst to us by far?
God grant that we would desire His glory above all, and God restore and increase unto us the display and presence of that glory!
What’s some bad news that you have received lately? How would the loss of worship compare?Suggested Songs: ARP42A “As Pants the Deer” or TPH42C “As Thirsts the Hart for Water Brooks”
Tuesday, April 07, 2020
2020.04.07 Hopewell @Home ▫ Philippians 3:7–11
Questions from the Scripture text: What has the apostle counted as loss (Philippians 3:7)? For Whom? What else does He count as loss (Philippians 3:8)? For what? Who is Christ Jesus to Him? What has the apostle suffered for his Lord? As what does he count them? In order to gain what (Whom)? What else does the apostle want to do with Christ (Philippians 3:9a)? Of what does the apostle have none of his own? What is the only righteousness that he can have? From Whom is this righteousness? By what is this righteousness? What three things does the apostle come to know/have through the knowledge of Christ (Philippians 3:10)? Of what is the knowledge of Christ the only means to the attaining (Philippians 3:11)?Next week’s Call to Worship, Prayer for Help, and Song of Adoration come from Philippians 3:7–11 in order to sing God’s thoughts after Him with When I Survey the Wondrous Cross.
Christ is the prince of glory! We sinners have nothing of our own that is worthy or praiseworthy, and now God has given Himself to us in His Son of infinite worthiness and praiseworthiness.
By what other righteousness could we be right with God? “And count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith.” Christ is all of the righteousness that we have before God!
What other treasure could we desire? “I count all things loss for the excellence of the knowledge of Christ Jesus my Lord.” Christ is all of our treasure!
By what other power could we defeat death? How I should be willing to suffer, if it is part of having fellowship with Him in His sufferings! How I should be willing to die, if it is part of being conformed to His death! To know Him is also to know the power of His resurrection—Christ’s resurrection is the only means by which any of us may attain to the resurrection from the dead. Christ is all of our power!
O, may God grant to us to renounce our own righteousness, to renounce any treasure apart from Christ, and to renounce all other power. Christ is all our righteousness; Christ is all our treasure; Christ is all our power!
What are we tempted to have make us feel more right with God? What are we tempted to treasure for its own sake? What are we tempted to think will make us strong Christians?Suggested songs: ARP73C “Yet Constantly, I Am with You” or TPH338 “When I Survey the Wondrous Cross?”
Monday, April 06, 2020
Christ's Covenant Mark on Christ's Covenant People in Christ's Covenant Assembly
n.b. The minister forgot to read the text after praying. The audio of the reading is inserted from the family worship lesson in the same text from the previous week. The pdf of the outline that was distributed can be found [here].
2020.04.06 Hopewell @Home ▫ Matthew 28:16–20
Questions from the Scripture text: Who go to Galilee (Matthew 28:16)? Which mountain do they go to? Whom do they see (Matthew 28:17)? What do they all do to Him? What do some of them do? Who came and spoke to them (Matthew 28:18)? How much authority has been given to Him? Which authority has been given to Him? What are they to make, therefore (Matthew 28:19)? By what two actions are disciples made (verse 19b, Matthew 28:20)? Into what single name are they baptized? What are they taught to do with Jesus’s commands? How many of them? Who is with them always, as they make disciples? Even until when?The Lord Jesus had said that He Himself would build His church and that the gates of Hell would not prevail against it (cf. Matthew 16:18). But now the Lord Jesus is leaving, and this group before Him is not very promising.
There are only eleven of them because one who was numbered among the disciples turned out to be the betrayer. That might dampen your confidence about the new disciples in Matthew 28:19—especially when you consider that even from among the eleven that remain, there are still some who are doubting.
But it is exactly into our consideration of these disciples, and the disciples that they are to be making, that Jesus announces that it is about His authority and power, not ours, and His faithfulness, not ours.
Jesus announces that He has authority in heaven and on earth, and a church that is in heaven and on earth. The resurrected Man before them has authority even in Heaven to pour out the Holy Spirit, for He is a divine Person. They have known since Matthew 3:11 that He would baptize with the Holy Spirit.
Baptisms were already used as initiations into groups, and now Jesus notifies them that as He is the Second Person of the Trinity, the church of the Lord Jesus Christ is the church of the Triune God. He commands that the one Name (singular—one God) into which they be baptized be Triune (three Persons, whose one name is “Father and Son and Holy Spirit”). And so, our baptisms remind us that Jesus has this authority both with reference to His eternal godhood, and with reference to His finished and perfect work as the Redeemer.
When He marks of His holy assembly with this particular sign in this particular Name, we can see that He is saying: “it depends upon My power.” And when He follows by saying, “and lo, I am with you always,” we can hear that it depends upon His faithfulness. That is wonderful news for those whose weakness and unfaithfulness would lead to ultimate failure!
Jesus answers our weakness by His strength in His gospel signs and words.
Of course, this doesn’t mean that we need not do anything. It rather means the exact opposite: that we must do everything. He has marked us as His own, and as those to whom He has committed His power. We ought to obey all His commands merely because we are His creatures, and then again because He has bought us by His blood, and now again because He has marked us off as holy and set apart to Him! Therefore, disciples must be taught to “observe all things I have commanded you.”
Thus, we realize that baptism is not a statement by the new disciple, but by the Lord of the disciples, through those whom He has commanded to mark and teach them. It is a mark that is displayed anew to the holy assembly, whenever it is being applied to a new addition to that assembly. In it, our Lord presents Himself and His Spirit for the worship of His people!
Who is speaking when we witness a baptism? What is He saying? How should we respond?Suggested Songs: ARP32AB “What Blessedness” or TPH424 “All Authority and Power”
Saturday, April 04, 2020
"Valuing Public Worship As Jesus Does" — this week's pastoral letter (with Hopewell Herald)
Hopewell Herald – April 4, 2020
Dear Brothers and Sisters in Christ,
It’s the Lord’s Day tomorrow, and again we are “only” having public worship.
We long to have that fellowship that is peculiar to keeping the day together, which is not available to us on other days. We miss extra times of study and informal worship. We feel it hard to have do without (or with less, or only on our own terms) these excellent parts of keeping the day.
Yet, if we do think of it as “only” public worship then I wonder if, together with all of the other things that the Lord is doing in these days, He might be calling something big—indeed, something infinite—to our attention: the difference in quality and kind between that called, congregational, Lord’s Day assembly and all other types and times of worship.
We saw it in the general principles of His worship. How God seeks to gather in congregations on earth to the assembly in glory. How regarding Him as holy, and drawing near to Him with our hearts, means worshiping only as He says and not getting creative with it. How the assembly that is led by Christ personally is the culmination of His redeeming work, and the reason that God refers to it as the act of “those who love Me” (and manmade embellishments as the act of “those who hate Me”).
Then, we began seeing it in the specific actions that He has commanded in this worship.
Preaching in which Jesus Himself speaks from heaven through a sent-preacher.
Singing, in which Jesus Himself sings His Father’s praise through our mouths in the assembly, as sustained by the accompaniment of His grace in our hearts, filling us with His Spirit, and indwelling us richly with His Word.
Praying, in which the House of Prayer that Jesus has built for all nations is a building constructed for public worship—constructed first of all upon Himself as a living stone, chosen and precious, to which He adds other living stones, a kingdom of priests, people set apart for public worship.
The Supper, which He commands the covenant assembly to eat as an assembly, in the way He instituted, feeding upon Him Himself, and both assured and obligated by the covenant in His blood.
In short, it is good and right to miss other blessings of the Lord’s Day, but how grateful we ought to be that the Lord has yet maintained unto us His public worship! We are out of synch with the mind of Christ concerning public worship if we view it as “only public worship.”
Some of us have been in congregations that had this public worship morning and evening on the Lord’s Day—and have we grown accustomed now to feeling that once is “enough”? That we who are led by our Forever-Priest should be content by a smaller helping than those who were led by the sons of Aaron?
And all of us, even your author (God have mercy upon him!), have often been wearied by public worship. Or distracted in public worship—our minds running to what came before or was coming after, or even just lulled into thoughtlessness. Or indulged a preference for the other things of the day above the holy assembly.
Many times, the Lord has taken His public worship from His people that they might discover that it is not “only” public worship. If He is threatening that again, or at least teaching us the lesson, then I wonder: are we listening?
The Lord grant us hearts that value His holy assembly the way that He does, and then bless to us that desire with great fulfillment by His Spirit,
Pastor
LORD'S DAY – April 5, 2020
Lord’s Day worship (and Wednesday prayer
meeting) are live-streamed at http://bit.ly/harpclive
11 a.m. Morning Worship
▫Children’s Catechism
for April 5
Q23. What covenant did God make with Adam? A. The covenant of works.
Q31. What is effectual calling? A. Effectual calling is the work of
God's Spirit, whereby, convincing us of our sin and misery, enlightening our
minds in the knowledge of Christ, and renewing our wills, he doth persuade and
enable us to embrace Jesus Christ, freely offered to us in the gospel.
+ SONG OF ADORATION — TPH336 "O Sacred
Head Now Wounded"
+ HOLY
SCRIPTURE PUBLICLY SUNG — ARP119N "Your
Word’s a Lamp"
+ SONG OF
RESPONSE — TPH424 "All
Authority and Power"
Basis of first portion of worship
service
Scripture Readings
Old Testament
– 1Samuel 4:1–11
Epistle – Ephesians 1:9–10
Gospel – Luke 3:21–38
Sermon Scripture text and topic
We will be hearing from Matthew 28:16–20 that because church members may be
unsaved like Judas, or doubting like some of the other eleven, Jesus marks the
church that He has set apart to Himself with a sign of His authority to
strengthen our confidence in His salvation and commitment to His commandments. It
must be in the covenant assembly that the Covenant Lord displays His covenant
signs, with His covenant Word, as a mark upon His covenant people, by His
officers, applied to those whom He is adding to the number of His covenant
assembly.
No formal/organized gatherings other than
public worship. Heads of households are encouraged to find other ways of
helping their families keep the day.
WLC 118. Why is the charge of keeping
the sabbath more specially directed to governors of families, and other
superiors?
A. The charge of keeping the sabbath is
more specially directed to governors of families, and other superiors, because
they are bound not only to keep it themselves, but to see that it be observed
by all those that are under their charge; and because they are prone ofttimes
to hinder them by employments of their own.
Hopewell this Month
Hopewell’s
Presbytery Prayer Focus for April:
Madison-Monrovia
ARP in Madison, AL
April
Psalm of the Month
ARP119N Your Word’s a Lamp
Upcoming Events
•April 13, Monthly Session meeting 6p.m. via “Zoom” teleconference
•October 2-4,
HARPC 200th Anniversary Celebration
Please rejoice with those who rejoice and mourn with those who
mourn:
▫The Rouden family has had to say goodbye to Jordan’s dad,
who fell asleep in Jesus on Wednesday.
▫Jordan and Atlanta Goodwin welcomed new baby twins, Hew
and Charlotte, also on Wednesday. Hew has had times of struggling to breathe on
his own and is in the NICU at Maury regional
▫Karen also passes this along: Valerie was born on Monday to a
young couple (Joe & Lauren) in our church (Heritage) who are also very
dear friends to all of us. She was born with Hypoplastic Left Heart Syndrome
(HLHS) and had her first heart surgery yesterday. While in surgery the surgeon
found out that her coronary arteries are much smaller than normal. He tried to
enlarge them but was unsuccessful. He doesn't think the arteries will be able
to sustain blood flow to her heart as she grows, so that is obviously a huge
concern. They are working to figure something out.
Congregational Prayer Requests
(new/updates in bold)
▪ Lord’s Day worship/study, Daily
worship/discipleship/evangelism in homes and community
▪ Pray with the Reformed sidewalk-counseling group @PP in
Nashville for their Wednesday and Friday ministries
▪ Early Rain Covenant Reformed Presbyterian Church,
Christians in Nigeria, and other persecuted churches like them; Pastor Wang Yi
in prison.
▪ R&C H ministering among Muslim refugees in France
w/children H&D
▪ Alan McClelland and his ministry at
Ft. Rucker
▪ Repentance of the Church and the
Nations, as well as comfort and strength through the advancement of the gospel against
the backdrop of SARS-CoV-2 and its accompanying panic, especially joining
the rest of the ARP at 9a.m. central every day
▪ Valerie, newly born
to Joe & Lauren from Heritage CPC in Centerville, with heart abnormalities
▪ Comfort and provision for the LeeAnn Billings
family as they grieve, especially for new work, as the university just
eliminated her position from the department
▪ Rebecca Sterling’s new shunt and tube
to properly drain brain fluid
▪ Pray for the Jeffers family, whose
granddaughter Isabelle (14) and then her mother Norma both attempted suicide; there’s
a long way to go medically, financially, and especially spiritually for all
involved; please keep praying for them and for Sue’s ministry to them
▪ Pray with D&V F
for rapid, full recovery
▪ Pray for Kacey and family, going
through difficult trial
▪ Pray with D&L L for her 85yo
mother and her heart issues
▪ Pray with S&D B for Andrew’s medicine
to help his body to stop eliminating his protein
▪ Pray with KC for her acquaintance Linda who doesn’t seem to know the Lord, and just
lost 21 year old son; and, for sister Diane and her husband Frank, who need a
living faith in Christ; and for friend Patty, a believer, that she will
continue to do well after treatment for uterine cancer
▪ Pray with D&M G that her mother
would continue healing well and not smoking; for Sean; for Jeremiah and
Julianna; and PRAISE for Jordan and Atlanta’s new baby twins, Charlotte and
Hew—pray for full recovery for all, especially that Hew would strengthen to
breathe will without needing any help
▪ Pray with W&C G for her mother’s
health and caregivers; and for spiritual (and total) well-being of son Greg
▪ Pray with J&H H for his father’s cancer and recovery from
open-heart surgeries; and sweetness in his parents’ remaining time together;
for his youngest brother; for sister-in-law’s recovery from cancer treatment
▪ Pray for James Heard to make good
choices and to walk with an serve the Lord in this next phase of his life.
▪ Pray with H&K H for their health (especially
Karen’s back, which keeps getting reinjured, and their schedule which it
affects) and for many of their loved ones; needing Christian fellowship: her
grandmother and father, widow Hope w/4 children, Brown family of 7 (wayward son
Nicholas); needing health: her mom, sister Lisa, Martina, Donna, Joyce; needing
spiritual life: Velvet and Reagan (lost their sister/daughter to a brutal
murder), neighbors Shawn, Merlin, & children; other widows: Libby, Naomi
(w/daughter Stacia), Stephanie (w/many children, were missionaries); friend
Andrea’s New Age friends; Charles & Robert to be able to forgive; friends
w/family problems: Dave, Lee, Melodie, Cole; spiritual growth and wife for
friend Scott; their family’s evangelism, recently firefighter Dalton; Riggs to
grow mighty in the Lord
▪ Pray with R&M J for Meredith,
young daughter of M’s college friend Ashely (and husband Brad), who’s taking
medicine to shrink her brain tumor
▪ Pray with O&A L for her
unbelieving mother w/heart condition, and brother w/lung cancer.
▪ Pray with CM for his sister Ginger,
diagnosed with an aggressive and advanced leukemia, and for Sheriff’s Reserve
James Wilson, and his wife Andra’s cancer
▪ Pray with C&T P for wisdom for
him about what to do with two good career choices, and for the
conversion of her brother Todd; and for her dad and his wife, who recently
had a brain bleed and was in critical care at KU Med in KC.
▪ Pray with D&K R for their
family’s growth in godliness, especially dying to self, godly speech, and
Lord’s Day keeping; for Micah, Rachel, and baby girl due in July; and pray for Hannah’s
and Noah Martyn’s thriving and fast recovery; and for local pastor/constable
Darryl Thrasher, who has an aggressive, malignant brain tumor
▪ Pray with GR for friend Abby to come
to faith in Christ
▪ Pray with JeR for believing friend
Jeanette Cary’s CHF, Fibromyalgia, & slow-healing wound
▪ Pray with J&S R for her nephew,
who needs life in Christ; and for her and her family in the loss of her father,
especially spiritual impact on her sisters and nephews; and for her sister
Rebecca’s pregnancy; and for the whole family, and especially his mother, as
they grieve the passing away of his father
▪ PRAISE with S&V Y for the full
recovery of 12yo Peyton, a relative of theirs from an unbelieving family, who had
leukemia
▪ Please pray with Lincoln Madison-Monrovia
ARP in Madison, AL, throughout the month of April
▪ Please pray for the TN-AL Presbytery
to be enabled to plant a faithful church with the resources available and
earmarked for that purpose
▪ Please pray for all ARP presbyteries, churches, and agencies
▪ Please pray for our nation, state,
community and all the officials thereof
Prayer, with thanksgiving, being one special
part of religious worship, is by God required of all men: and, that it may be
accepted, it is to be made in the name of the Son, by the help of his Spirit,
according to his will, with understanding, reverence, humility, fervency,
faith, love, and perseverance; and, if vocal, in a known tongue. (WCF 21.3)