Saturday, July 20, 2024

2024.07.20 Hopewell @Home ▫ Matthew 10:16–23

Read Matthew 10:16–23

Questions from the Scripture text: As what does the Lord send the apostles (Matthew 10:16)? In the midst of what? As what, then, do they need to be wise? As what, must they be harmless? Of whom must they beware (Matthew 10:17)? To whom will men deliver them (verse 17a)? Where will they be scourged (verse 17b)? Before whom will they be brought (Matthew 10:18)? For Whose sake? As what unto them? And to whom? When this happens, what two things are they not to worry about (Matthew 10:19)? When will it be given to them what to speak? Who speaks (Matthew 10:20)? Whose Spirit is He? Who will deliver up whom to what (Matthew 10:21)? And who else whom else? And who will rise up against whom and cause them to be put to death? What sorts of people will hate believers (Matthew 10:22)? For whose/what’s sake? Who will be saved (cf. Revelation 12:11)? What are they to do when this death-persecution arises in one city (Matthew 10:23)? What will the Son of Man always keep doing, as they go through the cities of Israel?

How do you handle opposition? Matthew 10:16–23 prepares us for the morning sermon on the Lord’s Day. In these eight verses of Holy Scripture, the Holy Spirit teaches us that Christians should expect opposition, but also the help of Christ, and the effectual power of the gospel.

Although this passage applies especially to gospel preachers in their ordained calling, the situations that it describes are faced by all Christians, and there is much help for all of us here.

Sheep gathering sheep (Matthew 10:16). They are not sent out as shepherds. Jesus is the shepherd, and He is using sheep to gather sheep to Himself. The problem is that there are wolves (Matthew 10:16). Jesus  tells them not to be cunning as foxes but wise as serpents, which are very good at withdrawing from danger (thus, the instruction in Matthew 10:23a). They are also to keep in mind their sheep-status in how they interact with others (with the harmlessness, the gentleness, of doves). 

Beware of men, and use your opportunities to witness (Matthew 10:17-18). Gospel preachers will be attacked by the judiciary (councils). Gospel preachers will be attacked by the church (scourge you in their synagogues). Gospel preachers will be attacked by the state (governors and kings). But all of these are for Jesus’s sake. This does not just mean that they are attacked for representing Christ, but that Christ (Who rules all things) grants them to be attacked as opportunities. Believers are to be Christ’s witnesses unto those who attack them!

Don’t fret about this witness, but trust your Father and His Spirit (Matthew 10:19-20). Notice that Matthew 10:19 does not say “do not prepare.” Certainly, the whole of the Christian’s walk in reading, hearing, and meditating upon the Word is preparation for what might be said. And these are all, always, done in dependence upon the Spirit already. This Scripture must not be used to excuse laziness in any believer, let alone a gospel preacher, who must show himself approved as a workman who need not be ashamed. But it is in keeping with this preparation, and with the gospel in which we are prepared, to look not with fear, but with confidence, to these attacks and opportunities to witness. The Lord is bringing the gospel to the nations in this way, and the Father has given us His Spirit for our part in it!

Let Christ determine who your “family” is (Matthew 10:21-22). By comparing “Father” in the triune activity of Matthew 10:19-20, with the word “brother” just a couple words later in Matthew 10:21, we can see the connection. Our great family is in God, Christ, and the Spirit. We hope to have earthly family that are brothers to us in this other family, but verse 21 teaches us to expect that there will be earthly family that are hostile and hateful of us on account of Christ. Let believers not be surprised when increased closeness to Christ causes more than a little strife in the family; our Lord warns us here of strife unto death! 

Indeed, there is no sort of unbeliever that will not hate Christians, and especially preachers, on account of Jesus’s Name. “All” in Matthew 10:22 does not mean every last person, but all “without distinction.” Just as any sort of person can be saved by God’s grace, every sort of unsaved person will hate believers (verse 22a). Since you know this, overcome by the blood of the Lamb, and the Word of your testimony, and love not your life unto death (verse 22b, cf. Revelation 12:11).

Use wisdom, and trust Christ to make the work effective (Matthew 10:23). As we see in several incidents in the book of Acts, the minister or the believer is not required to stay in a place where his life is under threat (verse 23a). There is plenty of gospel work to do, and Jesus gives instruction that goes beyond the initial “internship” that has occasioned this instruction. As they announce that the kingdom is at hand (cf. Matthew 10:7), they may be sure that the Lord Himself will come and attend the preaching with His power, by His Spirit (Matthew 10:23b, cf. Matthew 10:19-20).

By whom have you been attacked for the gospel? How were you wise as a serpent? How were you innocent as a dove? How have you made use of the means that the Spirit uses to prepare you for witnessing for Christ? Over which interactions are you tempted to worry and obsess? 

Sample prayer:  Lord, thank You for the privilege of being used to gather others to Yourself. Forgive us for our surprise and distress when we are attacked for Your sake. And forgive us for worrying about what we will say when challenged. Grant that we would gladly suffer for You and witness for You, with confidence that You Yourself will make it fruitful, we ask in Your Name, AMEN!

Suggested songs: ARP67 “O God, Give Us Your Blessing” or TPH130A “Lord, from the Depths”

Friday, July 19, 2024

Urgent: Evaluate and Evade! [2024.07.17 Midweek Sermon in Romans 16:17–20]


Christians must watch out for Satanic ploys to divide us or enable us in sinning.

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Designated Mediator [Family Worship lesson in Numbers 17]

Who can come near the Lord? Numbers 17 prepares us for the evening sermon on the Lord’s Day. In these thirteen verses of Holy Scripture, the Holy Spirit teaches us that the Lord alone chooses who may come near Him.
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2024.07.19 Hopewell @Home ▫ Numbers 17

Read Numbers 17

Questions from the Scripture text: Who spoke to whom in Numbers 17:1? To whom was he to speak (Numbers 17:2)? What was he to collect from them? How many, therefore? And write what upon them? And what name on the rod of Levi (Numbers 17:3)? Where would Moses put them (Numbers 17:4)? Before what? What does the Lord do there? Whose rod will blossom (Numbers 17:5)? Of what does the Lord say He will thus rid Himself? Against whom do they make their complaints? To whom does Moses speak in Numbers 17:6? What do the leaders do? What does Moses do with the rods (Numbers 17:7)? When does Moses go back in (Numbers 17:8)? What does he find? What has happened to Aaron’s rod? What does Moses do with the rods (Numbers 17:9)? What does each man do? What does YHWH tell Moses to do with Aaron’s rod (Numbers 17:10)? What would be put away by doing this? And what would this keep from happening? What does Moses do (Numbers 17:11)? Who speak to Moses in Numbers 17:12? What do they say? Why do they think they will all die (Numbers 17:13)? 

Who can come near the Lord? Numbers 17 prepares us for the evening sermon on the Lord’s Day. In these thirteen verses of Holy Scripture, the Holy Spirit teaches us that the Lord alone chooses who may come near Him.

Great mercy. Though Israel draws a different conclusion (Numbers 17:12–13), the reader of Numbers can see how amazing the mercy of this episode is. The Lord has showed them several times that Aaron is the one He has chosen to come near. They are not deserving of another chance, let alone of God performing such a miracle for them. And yet the Lord shows the greatness of His mercy and patience in doing this for them.

Even the sign that He uses shows not only His patience toward them but His power. He is the God Who brings life to the dead. And this life was even great enough to produce ripe fruit overnight. The spiritual fruit in His people does not ordinarily come this way (until death!). But even His ability reminds us that if fruit comes more slowly, it is according to His wisdom and mercy. It is not for lack of power! 

The Lord causes Aaron’s rod to be put back in the tabernacle, as a sign “for the rebels” (Numbers 17:10, NKJ “against”). It is a witness in front of the Lord. He does not need reminding, but He gives for them to know and remember that His purposes and promises concerning them are always before Him. This is the only thing that stands between them and death (Numbers 17:10). 

Great misery. Sadly, however, this is not what Israel sees. The Lord has said “lest they die” (Numbers 17:10), but their conclusion is that dying, they die, and perishing they perish (Numbers 17:12-13). Worst of all, whereas they had been rebelling against Aaron’s house alone being permitted to enter the tabernacle, thy are now unwilling even to draw near to the tabernacle (Numbers 17:13). 

God had made a way for them to draw near, but their rejection of His worship in His way has now made it appear closed to their own wicked minds and hearts. If they would just realize and remember the atonement that He has made! But here, too, they exalt their own wisdom even in their despair. 

What (Who!) is the great way by which God has given to you to draw near to Himself? How has He been patient with your own coming in the wrong way or with the wrong attitude? Why has He been patient? What is He able to do in you? 

Sample prayer:  Lord, thank You for atoning for us by Christ, and for choosing Him to be the Great High Priest Who brings us near to You. And thank You for giving us the proper worship actions on earth by which He fulfills this ministry from heaven. Please forgive us for the rebellion and wickedness of trying to come in some other way. But please also apply His atoning sacrifice to our conscience that we may draw near to You in Him with clean consciences and bold hearts. Even this, we ask in His Name, AMEN!

 Suggested songs: ARP51B “From My Sins, O Hide Your Face” or TPH274 “Jesus, My Great High Priest”

Thursday, July 18, 2024

Solidarity with What Is of God [Family Worship lesson in 1John 5:18–19]

What is the great battle? 1John 5:18–19 prepares us for the second serial reading in public worship on the Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that, whether in our heart or the whole world, the great battle is between what is from God and what is under the sway of the devil.
(click here to DOWNLOAD mp3/pdf files of this lesson)

2024.07.18 Hopewell @Home ▫ 1 John 5:18–19

Read 1 John 5:18–19

Questions from the Scripture text: What does the one who is born of God not do (1 John 5:18)? What does he do? Who does not touch him? What do believers know about themselves (1 John 5:19a)? What do they know about literally everyone else (verse 19b)?

What is the great battle? 1 John 5:18–19 prepares us for the second serial reading in public worship on the Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that, whether in our heart or the whole world, the great battle is between what is from God and what is under the sway of the devil.

The believer has a new nature that is from God (1 John 5:18, cf. 1 John 3:9). He is kept by Christ—the only begotten of God, in Whom we are begotten. Men’s sinning was instigated by the wicked one, as Satan is called here. But the wicked one is unable to touch the new nature. 

As we put the old man to death, killing what remains of our former nature, Satan more and more loses any ability to touch us. This is one way to think about our sanctification: vivifying the new man who does not sin and keeps himself in Christ, and mortifying the old man whom the wicked one touches.

The Christian must see all of humanity as two kingdoms, two nations, two races: those who are of God, and those who lie under the sway of the wicked one (1 John 5:19). Blurring these lines for ourselves sets us back in right relation to God, to other Christians, and even to ourselves in our new nature. 

If you have come to believe in Christ, from Whom was your new nature born? What can’t such a nature do? But what can still proceed from your remaining fleshliness/former nature? If everything that you desire/do comes either from the new nature or the flesh, what question should you constantly be asking? What should you do with that which comes from the new nature? And that which is from the flesh?

Sample prayer:  Lord, thank You for giving us a new birth by Your Spirit. Give us to live more and more from this new nature. Give us to put to death what is from the former nature. Keep us separate from, and compassionate to, the world that lies under the sway of the devil. This we ask through Christ, AMEN!

 Suggested songs: ARP51A “God, Be Merciful to Me” or TPH503 “From Depths of Woe, I Raise to Thee”

Wednesday, July 17, 2024

2024.07.17 Midweek Meeting Livestream (live at 6:30p)

Click below for the:
July 17 Prayer Meeting Folder
Romans 16:17–20 sermon outline
We urge you to assemble physically, if possible, with a true congregation of Christ's church. For those of our own congregation who may be providentially hindered, we are grateful to be able to provide this service.

Each week we LIVESTREAM the Lord's Day (Sabbath School, Morning Public Worship, and p.m. Singing and Sermon) and Midweek Meeting (sermon and prayer). For notifications when Hopewell is streaming live, install the CHURCHONE APP on your [Apple], [Android], or [Kindle] device, and enter hopewellarp for your broadcaster

Sin Is the Worst Poverty [Family Worship lesson in Proverbs 17:1]

Pastor teaches his family a selection from “the Proverb of the day.” In this verse of Holy Scripture, the Holy Spirit teaches us that the true poverty isn’t simple food but sinful living.
(click here to DOWNLOAD mp3/pdf files of this lesson)

Led by God for the Glory of His Love [Family Worship lesson in Isaiah 63:7–14]

With what does prayer for help and revival begin? Isaiah 63:7–14 prepares us for the first serial reading in public worship on the Lord’s Day. In these eight verses of Holy Scripture, the Holy Spirit teaches us that prayer for help and revival begins with the Lord’s own character and commitment.
(click here to DOWNLOAD mp3/pdf files of this lesson)

2024.07.17 Hopewell @Home ▫ Isaiah 63:7–14

Read Isaiah 63:7–14

Questions from the Scripture text: What will the speaker mention (Isaiah 63:7a)? What else (verse 7b)? Regarding what (verse 7c–d)? What caused Him to bestow all this good upon them (verse 7e–f)? What did He bestow upon them (Isaiah 63:8a–b)? What did He become in order to give this (verse 8c)? How much did He identify with them (Isaiah 63:9a–b)? Why and how did He come to identify with them in this way (verse 9c)? What has He done for them (verse 9d) for how long (verse 9e)? But what did they do (Isaiah 63:10a)? And how did He respond (verse 10b–c)? What did He remember (Isaiah 63:11a–b)? And what, specifically (Isaiah 63:11-13; cf. Numbers 14:11–25)? How easily does the Lord do the work in Isaiah 63:14a–b? What else does He do as easily (verse 14c–d)?

With what does prayer for help and revival begin? Isaiah 63:7–14 prepares us for the first serial reading in public worship on the Lord’s Day. In these eight verses of Holy Scripture, the Holy Spirit teaches us that prayer for help and revival begins with the Lord’s own character and commitment. 

Ḳesseds begin and end Isaiah 63:7 in the original. The one praying (cf. Isaiah 63:15) here reminds God of His own covenant love. He also reminds God that it was from His own character (and certainly not in response to any goodness in them) that the Lord committed Himself to His people (Isaiah 63:8-9).  “My people” (Isaiah 63:8a), “children” (verse 8b) and “redeemed” (Isaiah 63:9c) are all the language of family and legal relationship. He committed Himself to save them (Isaiah 63:8c, Isaiah 63:9b) and keep them from their own lies (Isaiah 63:8b). He has loved them from beginning to end (Isaiah 63:9d–e). This has required discipline (Isaiah 63:10), but also persistent patience, for the sake of His glory and Spirit, which He had invested in saving them, and called to remembrance (Isaiah 63:11-13). How glorious and powerful is God? It was no more difficult to him than giving a beast a rest in a valley (Isaiah 63:14a–b). His Spirit rules and overrules all things, small and great. And by His Spirit, He completes the salvation of His redeemed.

How can you be saved from your sin and rebellion? What is God remembering when He saves you? 

Sample prayer: Lord, we are amazed at Your love and power in which You redeem. Remember Your character, in which You committed to save us. And, glorify Yourself, Your love, and power by leading us now in the same love, through Christ, AMEN!

Suggested songs: ARP23B “The LORD’s My Shepherd” or TPH433 “Amazing Grace”

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